Bhassasam±c±r±divaººan±

153. Na ceva mus±v±d³pasañhitanti bhassasam±c±re µhitopi kath±magga½ anupacchinditv± kathentopi idhekacco bhikkhu na ceva mus±v±d³pasañhita½ bh±sati. Aµµha anariyavoh±re vajjetv± aµµha ariyavoh±rayuttameva bh±sati. Na ca vebh³tiyanti bhassasam±c±re µhitopi bhedakarav±ca½ na bh±sati. Na ca pesuºiyanti tass±yeveta½ vevacana½. Vebh³tiyav±c± hi piyabh±vassa suññakaraºato “pesuºiyan”ti vuccati. N±mamevass± etanti mah±s²vatthero avoca. Na ca s±rambhajanti s±rambhaj± ca y± v±c±, tañca na bh±sati. “Tva½ duss²lo”ti vutte, “tva½ duss²lo tav±cariyo duss²lo”ti v±, “tuyha½ ±patt²”ti vutte, “aha½ piº¹±ya caritv± p±µaliputta½ gato”ti-±din± nayena bahiddh± vikkhepakath±pavatta½ v± karaºuttariyav±ca½ na bh±sati. Jay±pekkhoti jayapurekkh±ro hutv±, yath± hatthako sakyaputto titthiy± n±ma dhammenapi adhammenapi jetabb±ti sacc±lika½ ya½kiñci bh±sati, eva½ jay±pekkho jayapurekkh±ro hutv± na bh±sat²ti attho. Mant± mant± ca v±ca½ bh±sat²ti ettha mant±ti vuccati paññ±, mant±ya paññ±ya. Puna mant±ti upaparikkhitv±. Ida½ vutta½ hoti, bhassasam±c±re µhito divasabh±gampi kathento paññ±ya upaparikkhitv± yuttakathameva kathet²ti. Nidh±navatinti hadayepi nidahitabbayutta½. K±len±ti yuttapattak±lena.
Eva½ bh±sit± hi v±c± amus± ceva hoti apisuº± ca apharus± ca asaµh± ca asamphappal±p± ca. Evar³p± ca aya½ v±c± catusaccanissit±tipi sikkhattayanissit±tipi dasakath±vatthunissit±tipi terasadhutaªganissit±tipi sattatti½sabodhipakkhiyadhammanissit±tipi magganissit±tipi vuccati. Ten±ha etad±nuttariya½, bhante, bhassasam±c±reti ta½ purimanayeneva yojetabba½.
Sacco cassa saddho c±ti s²l±c±re µhito bhikkhu sacco ca bhaveyya saccakatho saddho ca saddh±sampanno. Nanu heµµh± sacca½ kathitameva, idha kasm± puna vuttanti? Heµµh± v±c±sacca½ kathita½. S²l±c±re µhito pana bhikkhu antamaso hasanakath±yapi mus±v±da½ na karot²ti dassetu½ idha vutta½. Id±ni so dhammena samena j²vita½ kappet²ti dassanattha½ na ca kuhakoti-±di vutta½. Tattha “kuhako”ti-±d²ni brahmaj±le vitth±rit±ni.
Indriyesu guttadv±ro, bhojane mattaññ³ti chasu indriyesu guttadv±ro bhojanepi pam±ºaññ³. Samak±r²ti samac±r², k±yena v±c±ya manas± ca k±yavaªk±d²ni pah±ya sama½ carat²ti attho. J±gariy±nuyogamanuyuttoti rattindiva½ cha koµµh±se katv± “divasa½ caªkamena nisajj±y±”ti vuttanayeneva j±gariy±nuyoga½ yuttappayutto viharati. Atanditoti nittand² k±y±lasiyavirahito. ¾raddhav²riyoti k±yikav²riyen±pi ±raddhav²riyo hoti, gaºasaªgaºika½ vinodetv± cat³su iriy±pathesu aµµha-±rabbhavatthuvasena ekavih±r². Cetasikav²riyen±pi ±raddhav²riyo hoti, kilesasaªgaºika½ pah±ya vinodetv± aµµhasam±pattivasena ekavih±r². Api ca yath± tath± kilesuppatti½ niv±rento cetasikav²riyena ±raddhav²riyo hoti. Jh±y²ti ±rammaºalakkhaº³panijjh±navasena jh±y². Satim±ti cirakat±di-anussaraºasamatth±ya satiy± samann±gato.
Kaly±ºapaµibh±noti v±kkaraºasampanno ceva hoti paµibh±nasampanno ca. Yuttapaµibh±no kho pana hoti no muttapaµibh±no. S²lasam±c±rasmiñhi µhitabhikkhu muttapaµibh±no na hoti, yuttapaµibh±no pana hoti vaªg²satthero viya. Gatim±ti gamanasamatth±ya paññ±ya samann±gato. Dhitim±ti dh±raºasamatth±ya paññ±ya samann±gato. Matim±ti ettha pana mat²ti paññ±ya n±mameva, tasm± paññav±ti attho. Iti t²hipi imehi padehi paññ±va kathit±. Tattha heµµh± samaºadhammakaraºav²riya½ kathita½, idha buddhavacanagaºhanav²riya½. Tath± heµµh± vipassan±paññ± kathit±, idha buddhavacanagaºhanapaññ±. Na ca k±mesu giddhoti vatthuk±makilesak±mesu agiddho. Sato ca nipako c±ti abhikkantapaµikkant±d²su sattasu µh±nesu satiy± ceva ñ±ºena ca samann±gato carat²ti attho. Nepakkanti paññ±, t±ya samann±gatatt± nipakoti vutto. Sesamidh±pi purimanayeneva yojetabba½.