¾yatanapaººattidesan±vaººan±

146. ¾yatanapaººatt²s³ti ±yatanapaññ±pan±su. Id±ni t± ±yatanapaññattiyo dassento chayim±ni, bhanteti-±dim±ha. ¾yatanakath± panes± visuddhimagge vitth±rena kathit±, tena na ta½ vitth±rayiss±ma, tasm± tattha vuttanayeneva s± vitth±rato veditabb±.
Etad±nuttariya½ bhante, ±yatanapaººatt²s³ti y±ya½ ±yatanapaººatt²su ajjhattikab±hiravavatth±n±divasena eva½ desan±, etad±nuttariya½. Sesa½ vuttanayameva.

Gabbh±vakkantidesan±vaººan±

147. Gabbh±vakkant²s³ti gabbhokkamanesu. T± gabbh±vakkantiyo dassento catasso im±, bhanteti-±dim±ha. Tattha asampaj±noti aj±nanto samm³¼ho hutv±. M±tukucchi½ okkamat²ti paµisandhivasena pavisati. Ýh±t²ti vasati. Nikkhamat²ti nikkhamantopi asampaj±no samm³¼hova nikkhamati. Aya½ paµham±ti aya½ pakatilokiyamanuss±na½ paµham± gabbh±vakkanti.
Sampaj±no m±tukucchi½ okkamat²ti okkamanto sampaj±no asamm³¼ho hutv± okkamati.
Aya½ dutiy±ti aya½ as²timah±ther±na½ s±vak±na½ dutiy± gabbh±vakkanti. Te hi pavisant±va j±nanti, vasant± ca nikkhamant± ca na j±nanti.
Aya½ tatiy±ti aya½ dvinnañca aggas±vak±na½ paccekabodhisatt±nañca tatiy± gabbh±vakkanti. Te kira kammajehi v±tehi adhosir± uddha½p±d± anekasataporise pap±te viya yonimukhe khitt± t±¼acchigga¼ena hatth² viya samb±dhena yonimukhena nikkhamam±n± ananta½ dukkha½ p±puºanti. Tena nesa½ “maya½ nikkhamamh±”ti sampaj±nat± na hoti. Eva½ p³ritap±ram²nampi ca satt±na½ evar³pe µh±ne mahanta½ dukkha½ uppajjat²ti alameva gabbh±v±se nibbinditu½ ala½ virajjitu½.
Aya½ catutth±ti aya½ sabbaññubodhisatt±na½ vasena catutth± gabbh±vakkanti. Sabbaññubodhisatt± hi m±tukucchismi½ paµisandhi½ gaºhant±pi j±nanti, tattha vasant±pi j±nanti, nikkhamant±pi j±nanti, nikkhamanak±lepi ca te kammajav±t± uddha½p±de adhosire katv± khipitu½ na sakkonti, dve hatthe pas±retv± akkh²ni umm²letv± µhitak±va nikkhamanti. Bhavagga½ up±d±ya av²ci-antare añño t²su k±lesu sampaj±no n±ma natthi µhapetv± sabbaññubodhisatte. Teneva nesa½ m±tukucchi½ okkamanak±le ca nikkhamanak±le ca dasasahassilokadh±tu kampat²ti. Sesamettha vuttanayeneva veditabba½.