Kusaladhammadesan±vaŗŗan±

145. Id±ni div±µµh±ne nis²ditv± sam±pajjite so¼asa apar±pariyadhamme dassetu½ apara½ pana bhante etad±nuttariyanti desana½ ±rabhi. Tattha anuttariyanti anuttarabh±vo. Yath± bhagav± dhamma½ deset²ti yath± yen±k±rena y±ya desan±ya bhagav± dhamma½ deseti, s± tumh±ka½ desan± anuttar±ti vadati. Kusalesu dhammes³ti t±ya desan±ya desitesu kusalesu dhammesupi bhagav±va anuttaroti d²peti. Y± v± s± desan±, tass± bh³mi½ dassentopi “kusalesu dhammes³”ti ±ha. Tatrime kusal± dhamm±ti tatra kusalesu dhammes³ti vuttapade ime kusal± dhamm± n±m±ti veditabb±. Tattha ±rogyaµµhena, anavajjaµµhena, kosallasambh³taµµhena, niddarathaµµhena, sukhavip±kaµµhen±ti pańcadh± kusala½ veditabba½. Tesu j±takapariy±ya½ patv± ±rogyaµµhena kusala½ vaµµati. Suttantapariy±ya½ patv± anavajjaµµhena. Abhidhammapariy±ya½ patv± kosallasambh³taniddarathasukhavip±kaµµhena. Imasmi½ pana µh±ne b±hitikasuttantapariy±yena (ma. ni. 2.358) anavajjaµµhena kusala½ daµµhabba½.
Catt±ro satipaµµh±n±ti cuddasavidhena k±y±nupassan±satipaµµh±na½, navavidhena vedan±nupassan±satipaµµh±na½ so¼asavidhena citt±nupassan±satipaµµh±na½, pańcavidhena dhamm±nupassan±satipaµµh±nanti eva½ n±n±nayehi vibhajitv± samathavipassan±maggavasena lokiyalokuttaramissak± catt±ro satipaµµh±n± desit±. Phalasatipaµµh±na½ pana idha anadhippeta½. Catt±ro sammappadh±n±ti paggahaµµhena ekalakkhaŗ±, kiccavasena n±n±kicc±. “Idha bhikkhu anuppann±na½ p±pak±na½ akusal±na½ dhamm±na½ anupp±d±y±”ti-±din± nayena samathavipassan±maggavasena lokiyalokuttaramissak±va catt±ro sammappadh±n± desit±. Catt±ro iddhip±d±ti ijjhanaµµhena ekasaŖgah±, chand±divasena n±n±sabh±v±. “Idha bhikkhu chandasam±dhipadh±nasaŖkh±rasamann±gata½ iddhip±da½ bh±vet²”ti-±din± nayena samathavipassan±maggavasena lokiyalokuttaramissak±va catt±ro iddhip±d± desit±.
Pańcindriy±n²ti ±dhipateyyaµµhena ekalakkhaŗ±ni, adhimokkh±disabh±vavasena n±n±sabh±v±ni. Samathavipassan±maggavaseneva ca lokiyalokuttaramissak±ni saddh±d²ni pańcindriy±ni desit±ni. Pańca bal±n²ti upatthambhanaµµhena akampiyaµµhena v± ekasaŖgah±ni, salakkhaŗena n±n±sabh±v±ni Samathavipassan±maggavaseneva lokiyalokuttaramissak±ni saddh±d²ni pańca bal±ni desit±ni. Satta bojjhaŖg±ti niyy±naµµhena ekasaŖgah±, upaµµh±n±din± salakkhaŗena n±n±sabh±v±. Samathavipassan± maggavaseneva lokiyalokuttaramissak± satta bojjhaŖg± desit±.
Ariyo aµµhaŖgiko maggoti hetuµµhena ekasaŖgaho, dassan±din± salakkhaŗena n±n±sabh±vo. Samathavipassan±maggavaseneva lokiyalokuttaramissako ariyo aµµhaŖgiko maggo desitoti attho.
Idha, bhante, bhikkhu ±sav±na½ khay±ti ida½ kimattha½ ±raddha½? S±sanassa pariyos±nadassanattha½. S±sanassa hi na kevala½ maggeneva pariyos±na½ hoti, arahattaphalena pana hoti. Tasm± ta½ dassetu½ idam±raddhanti veditabba½. Etad±nuttariya½, bhante, kusalesu dhammes³ti bhante y± aya½ kusalesu dhammesu eva½desan±, etad±nuttariya½. Ta½ bhagav±ti ta½ desana½ bhagav± asesa½ sakala½ abhij±n±ti. Ta½ bhagavatoti ta½ desana½ bhagavato asesa½ abhij±nato. Uttari abhińńeyya½ natth²ti taduttari abhij±nitabba½ natthi, aya½ n±ma ito ańńo dhammo v± puggalo v± ya½ bhagav± na j±n±t²ti ida½ natthi. Yadabhij±na½ ańńo samaŗo v±ti ya½ tumhehi anabhińń±ta½, ta½ ańńo samaŗo v± br±hmaŗo v± abhij±nanto bhagavat± bhiyyobhińńataro assa, adhikatarapańńo bhaveyya. Yadida½ kusalesu dhammes³ti ettha yadidanti nip±tamatta½, kusalesu dhammesu bhagavat± uttaritaro natth²ti ayametthattho. Iti bhagav±va kusalesu dhammesu anuttaroti dassento “imin±pi k±raŗena eva½pasanno aha½, bhante, bhagavat²”ti d²peti. Ito paresu apara½ pan±ti-±d²su visesamattameva vaŗŗayiss±ma. Purimav±rasadisa½ pana vuttanayeneva veditabba½.