5. Sampas±dan²yasuttavaººan±

S±riputtas²han±davaººan±

141. Eva½ me sutanti sampas±dan²yasutta½. Tatr±yamanutt±napadavaººan±– n±¼and±yanti n±¼and±ti eva½n±make nagare, ta½ nagara½ gocarag±ma½ katv±. P±v±rikambavaneti dussap±v±rikaseµµhino ambavane. Ta½ kira tassa uyy±na½ ahosi. So bhagavato dhammadesana½ sutv± bhagavati pasanno tasmi½ uyy±ne kuµileºamaº¹ap±dipaµimaº¹ita½ bhagavato vih±ra½ katv± niyy±tesi. So vih±ro j²vakambavana½ viya “p±v±rikambavanan”tveva saªkhya½ gato, tasmi½ p±v±rikambavane viharat²ti attho. Bhagavanta½ etadavoca– “eva½pasanno aha½, bhante, bhagavat²”ti. Kasm± eva½ avoca? Attano uppannasomanassapavedanattha½.
Tatr±yamanupubbikath±– thero kira ta½divasa½ k±lasseva sar²rappaµijaggana½ katv± sunivatthaniv±sano pattac²varam±d±ya p±s±dikehi abhikkant±d²hi devamanuss±na½ pas±da½ ±vahanto n±¼andav±s²na½ hitasukhamanubr³hayanto piº¹±ya pavisitv± pacch±bhatta½ piº¹ap±tapaµikkanto vih±ra½ gantv± satthu vatta½ dassetv± satthari gandhakuµi½ paviµµhe satth±ra½ vanditv± attano div±µµh±na½ agam±si. Tattha saddhivih±rikantev±sikesu vatta½ dassetv± paµikkantesu div±µµh±na½ sammajjitv± cammakkhaº¹a½ paññapetv± udakatumbato udakena hatthap±de s²tale katv± tisandhipallaªka½ ±bhujitv± k±lapariccheda½ katv± phalasam±patti½ sam±pajji.
So yath±paricchinnak±lavasena sam±pattito vuµµh±ya attano guºe anussaritum±raddho. Athassa guºe anussarato s²la½ ±p±tham±gata½. Tato paµip±µiy±va sam±dhi paññ± vimutti vimuttiñ±ºadassana½ paµhama½ jh±na½ dutiya½ jh±na½ tatiya½ jh±na½ catuttha½ jh±na½ ±k±s±nañc±yatanasam±patti viññ±nañc±yatanasam±patti ±kiñcaññ±yatanasam±patti nevasaññ±n±saññ±yatanasam±patti vipassan±ñ±ºa½ manomayiddhiñ±ºa½ iddhividhañ±ºa½ dibbasotañ±ºa½ cetopariyañ±ºa½ pubbeniv±s±nussatiñ±ºa½ dibbacakkhuñ±ºa½…pe… sot±pattimaggo sot±pattiphala½…pe… arahattamaggo arahattaphala½ atthapaµisambhid± dhammapaµisambhid± niruttipaµisambhid± paµibh±napaµisambhid± s±vakap±ram²ñ±ºa½. Ito paµµh±ya kappasatasahass±dhikassa asaªkhyeyyassa upari anomadass²buddhassa p±dam³le kata½ abhin²h±ra½ ±di½ katv± attano guºe anussarato y±va nisinnapallaªk± guº± upaµµhahi½su.
Eva½ thero attano guºe anussaram±no guº±na½ pam±ºa½ v± pariccheda½ v± daµµhu½ n±sakkhi. So cintesi– “mayha½ t±va padesañ±ºe µhitassa s±vakassa guº±na½ pam±ºa½ v± paricchedo v± natthi. Aha½ pana ya½ satth±ra½ uddissa pabbajito, k²dis± nu kho tassa guº±”ti dasabalassa guºe anussaritu½ ±raddho. So bhagavato s²la½ niss±ya, sam±dhi½ pañña½ vimutti½ vimuttiñ±ºadassana½ niss±ya, catt±ro satipaµµh±ne niss±ya, catt±ro sammappadh±ne catt±ro iddhip±de catt±ro magge catt±ri phal±ni catasso paµisambhid± catuyoniparicchedakañ±ºa½ catt±ro ariyava½se niss±ya dasabalassa guºe anussaritum±raddho.
Tath± pañca padh±niyaªg±ni, pañcaªgika½samm±sam±dhi½, pañcindriy±ni, pañca bal±ni, pañca nissaraºiy± dh±tuyo, pañca vimutt±yatan±ni, pañca vimuttiparip±caniy± paññ±, cha s±raº²ye dhamme, cha anussatiµµh±n±ni, cha g±rave, cha nissaraºiy± dh±tuyo, cha satatavih±re, cha anuttariy±ni, cha nibbedhabh±giy± paññ±, cha abhiññ±, cha as±dh±raºañ±º±ni, satta aparih±niye dhamme, satta ariyadhan±ni, satta bojjhaªge, satta sappurisadhamme, satta nijjaravatth³ni, satta paññ±, satta dakkhiºeyyapuggale, satta kh²º±savabal±ni, aµµha paññ±paµil±bhahet³, aµµha sammatt±ni, aµµha lokadhamm±tikkame, aµµha ±rambhavatth³ni, aµµha akkhaºadesan±, aµµha mah±purisavitakke, aµµha abhibh±yatan±ni, aµµha vimokkhe, nava yonisomanasik±ram³lake dhamme, nava p±risuddhipadh±niyaªg±ni, nava satt±v±sadesan±, nava ±gh±tappaµivinaye, nava paññ±, nava n±natt±ni, nava anupubbavih±re, dasa n±thakaraºe dhamme, dasa kasiº±yatan±ni, dasa kusalakammapathe, dasa tath±gatabal±ni, dasa sammatt±ni, dasa ariyav±se, dasa asekkhadhamme, ek±dasa mett±nisa½se, dv±dasa dhammacakk±k±re, terasa dhutaªgaguºe cuddasa buddhañ±º±ni, pañcadasa vimuttiparip±caniye dhamme, so¼asavidha½ ±n±p±nassati½, aµµh±rasa buddhadhamme, ek³nav²sati paccavekkhaºañ±º±ni, catucatt±l²sa ñ±ºavatth³ni, paropaºº±sa kusaladhamme, sattasattati ñ±ºavatth³ni, catuv²satikoµisatasahassasam±pattisañcaramah±vajirañ±ºa½ niss±ya dasabalassa guºe anussaritu½ ±rabhi.
Tasmi½yeva ca div±µµh±ne nisinnoyeva upari “apara½ pana, bhante, etad±nuttariyan”ti ±gamissanti so¼asa aparampariyadhamm±, tepi niss±ya anussaritu½ ±rabhi. So “kusalapaññattiya½ anuttaro mayha½ satth±, ±yatanapaññattiya½ anuttaro, gabbh±vakkantiya½ anuttaro, ±desan±vidh±su anuttaro, dassanasam±pattiya½ anuttaro, puggalapaññattiya½ anuttaro, padh±ne anuttaro, paµipad±su anuttaro, bhassasam±c±re anuttaro, purisas²lasam±c±re anuttaro, anus±san²vidh±su anuttaro, parapuggalavimuttiñ±ºe anuttaro, sassatav±desu anuttaro, pubbeniv±sañ±ºe anuttaro, dibbacakkhuñ±ºe anuttaro, iddhividhe anuttaro, imin± ca imin± ca anuttaro”ti eva½ dasabalassa guºe anussaranto bhagavato guº±na½ neva anta½, na pam±ºa½ passi. Thero attanopi t±va guº±na½ anta½ v± pam±ºa½ v± n±ddasa, bhagavato guº±na½ ki½ passissati? Yassa yassa hi paññ± mahat² ñ±ºa½ visada½, so so buddhaguºe mahantato saddahati. Lokiyamah±jano ukk±sitv±pi khipitv±pi “namo buddh±nan”ti attano attano upanissaye µhatv± buddh±na½ guºe anussarati. Sabbalokiyamah±janato eko sot±panno buddhaguºe mahantato saddahati. Sot±pann±na½ satatopi sahassatopi eko sakad±g±m². Sakad±g±m²na½ satatopi sahassatopi eko an±g±m². An±g±m²na½ satatopi sahassatopi eko arah± buddhaguºe mahantato saddahati. Avasesa-arahantehi as²ti mah±ther± buddhaguºe mahantato saddahanti. As²timah±therehi catt±ro mah±ther±. Cat³hi mah±therehi dve aggas±vak±. Tesupi s±riputtatthero, s±riputtattheratopi eko paccekabuddho buddhaguºe mahantato saddahati. Sace pana sakalacakkav±¼agabbhe saªgh±µikaººena saªgh±µikaººa½ pahariyam±n± nisinn± paccekabuddh± buddhaguºe anussareyyu½, tehi sabbehipi eko sabbaññubuddhova buddhaguºe mahantato saddahati.
Seyyath±pi n±ma mah±jano “mah±samuddo gambh²ro utt±no”ti j±nanattha½ yott±ni vaµµeyya, tattha koci by±mappam±ºa½ yotta½ vaµµeyya, koci dve by±ma½, koci dasaby±ma½, koci v²satiby±ma½, koci ti½saby±ma½, koci catt±l²saby±ma½, koci paññ±saby±ma½, koci sataby±ma½, koci sahassaby±ma½ koci catur±s²tiby±masahassa½. Te n±va½ ±ruyha, samuddamajjhe uggatapabbat±dimhi v± µhatv± attano attano yotta½ ot±reyyu½, tesu yassa yotta½ by±mamatta½, so by±mamattaµµh±neyeva udaka½ j±n±ti…pe… yassa catur±s²tiby±masahassa½, so catur±s²tiby±masahassaµµh±neyeva udaka½ j±n±ti. Parato udaka½ ettakanti na j±n±ti. Mah±samudde pana na tattaka½yeva udaka½, atha kho anantamaparim±ºa½. Catur±s²tiyojanasahassa½ gambh²ro hi mah±samuddo, evameva ekaby±mayottato paµµh±ya navaby±mayottena ñ±ta-udaka½ viya lokiyamah±janena diµµhabuddhaguº± veditabb±. Dasaby±mayottena dasaby±maµµh±ne ñ±ta-udaka½ viya sot±pannena diµµhabuddhaguº±. V²satiby±mayottena v²satiby±maµµh±ne ñ±ta-udaka½ viya sakad±g±min± diµµhabuddhaguº±. Ti½saby±mayottena ti½saby±maµµh±ne ñ±ta-udaka½ viya an±g±min± diµµhabuddhaguº±. Catt±l²saby±mayottena catt±l²saby±maµµh±ne ñ±ta-udaka½ viya arahat± diµµhabuddhaguº±. Paññ±saby±mayottena paññ±saby±maµµh±ne ñ±ta-udaka½ viya as²timah±therehi diµµhabuddhaguº±. Sataby±mayottena sataby±maµµh±ne ñ±ta-udaka½ viya cat³hi mah±therehi diµµhabuddhaguº±. Sahassaby±mayottena sahassaby±maµµh±ne ñ±ta-udaka½ viya mah±moggall±nattherena diµµhabuddhaguº±. Catur±s²tiby±masahassayottena catur±s²tiby±masahassaµµh±ne ñ±ta-udaka½ viya dhammasen±patin± s±riputtattherena diµµhabuddhaguº±. Tattha yath± so puriso mah±samudde udaka½ n±ma na ettaka½yeva, anantamaparim±ºanti gaºh±ti, evameva ±yasm± s±riputto dhammanvayena anvayabuddhiy± anum±nena nayagg±hena s±vakap±ram²ñ±ºe µhatv± dasabalassa guºe anussaranto “buddhaguº± anant± aparim±º±”ti saddahi.
Therena hi diµµhabuddhaguºehi dhammanvayena gahetabbabuddhaguº±yeva bahutar±. Yath± katha½ viya? Yath± ito nava ito nav±ti aµµh±rasa yojan±ni avattharitv± gacchantiy± candabh±g±ya mah±nadiy± puriso s³cip±sena udaka½ gaºheyya, s³cip±sena gahita-udakato aggahitameva bahu hoti. Yath± v± pana puriso mah±pathavito aªguliy± pa½su½ gaºheyya, aªguliy± gahitapa½suto avasesapa½suyeva bahu hoti. Yath± v± pana puriso mah±samudd±bhimukhi½ aªguli½ kareyya, aªguli-abhimukha-udakato avasesa½ udaka½yeva bahu hoti. Yath± ca puriso ±k±s±bhimukhi½ aªguli½ kareyya, aªguli-abhimukha-±k±sato sesa-±k±sappadesova bahu hoti. Eva½ therena diµµhabuddhaguºehi adiµµh± guº±va bah³ti veditabb±. Vuttampi ceta½–
“Buddhopi buddhassa bhaºeyya vaººa½,
kappampi ce aññamabh±sam±no;
kh²yetha kappo cirad²ghamantare,
vaººo na kh²yetha tath±gatass±”ti.
Eva½ therassa attano ca satthu ca guºe anussarato yamakamah±nad²mahogho viya abbhantare p²tisomanassa½ avattharam±na½ v±to viya bhasta½, ubbhijjitv± uggata-udaka½ viya mah±rahada½ sakalasar²ra½ p³reti. Tato therassa “supatthit± vata me patthan±, suladdh± me pabbajj±, yv±ha½ eva½vidhassa satthu santike pabbajito”ti ±vajjantassa balavatara½ p²tisomanassa½ uppajji.
Atha thero “kass±ha½ ima½ p²tisomanassa½ ±roceyyan”ti cintento añño koci samaºo v± br±hmaºo v± devo v± m±ro v± brahm± v± mama ima½ pas±da½ anucchavika½ katv± paµiggahetu½ na sakkhissati, aha½ ima½ somanassa½ satthunoyeva pavedeyy±mi, satth±va me paµiggaºhitu½ sakkhissati, so hi tiµµhatu mama p²tisomanassa½, m±disassa samaºasatassa v± samaºasahassassa v± samaºasatasahassassa v± somanassa½ pavedentassa sabbesa½ mana½ gaºhanto paµiggahetu½ sakkoti. Seyyath±pi n±ma aµµh±rasa yojan±ni avattharam±na½ gacchanti½ candabh±gamah±nadi½ kusumbh± v± kandar± v± sampaµicchitu½ na sakkonti, mah±samuddova ta½ sampaµicchati. Mah±samuddo hi tiµµhatu candabh±g±, evar³p±na½ nad²na½ satampi sahassampi satasahassampi sampaµicchati, na cassa tena ³natta½ v± p³ratta½ v± paññ±yati, evameva satth± m±disassa samaºasatassa samaºasahassassa samaºasatasahassassa v± p²tisomanassa½ pavedentassa sabbesa½ mana½ gaºhanto paµiggahetu½ sakkoti. Ses± samaºabr±hmaº±dayo candabh±ga½ kusumbhakandar± viya mama somanassa½ sampaµicchitu½ na sakkonti Hand±ha½ mama p²tisomanassa½ satthunova ±rocem²ti pallaªka½ vinibbhujitv± cammakkhaº¹a½ papphoµetv± ±d±ya s±yanhasamaye pupph±na½ vaºµato chijjitv± paggharaºak±le satth±ra½ upasaªkamitv± attano somanassa½ pavedento eva½pasanno aha½, bhanteti-±dim±ha. Tattha eva½pasannoti eva½ uppannasaddho, eva½ saddah±m²ti attho. Bhiyyobhiññataroti bhiyyataro abhiññ±to, bhiyyatar±bhiñño v±, uttaritarañ±ºoti attho. Sambodhiyanti sabbaññutaññ±ºe arahattamaggañ±ºe v±, arahattamaggeneva hi buddhaguº± nippades± gahit± honti. Dve hi aggas±vak± arahattamaggeneva s±vakap±ram²ñ±ºa½ paµilabhanti. Paccekabuddh± paccekabodhiñ±ºa½. Buddh± sabbaññutaññ±ºañceva sakale ca buddhaguºe. Sabbañhi nesa½ arahattamaggeneva ijjhati. Tasm± arahattamaggañ±ºa½ sambodhi n±ma hoti. Tena uttaritaro bhagavat± natthi. Ten±ha “bhagavat± bhiyyobhiññataro yadida½ sambodhiyan”ti.
142. U¼±r±ti seµµh±. Ayañhi u¼±rasaddo “u¼±r±ni kh±dan²y±ni kh±dant²”ti-±d²su (ma. ni. 1.366) madhure ±gacchati. “U¼±r±ya khalu bhava½, vacch±yano samaºa½ gotama½ pasa½s±ya pasa½sat²”ti-±d²su (ma. ni. 3.280) seµµhe. “Appam±ºo u¼±ro obh±so”ti-±d²su (d². ni. 2.32) vipule. Sv±yamidha seµµhe ±gato. Tena vutta½– “u¼±r±ti seµµh±”ti. ¾sabh²ti usabhassa v±c±sadis² acal± asampavedh². Eka½so gahitoti anussavena v± ±cariyaparampar±ya v± itikir±ya v± piµakasampad±nena v± ±k±raparivitakkena v± diµµhinijjh±nakkhantiy± v± takkahetu v± nayahetu v± akathetv± paccakkhato ñ±ºena paµivijjhitv± viya eka½so gahito, sanniµµh±nakath±va kathit±ti attho.
S²han±doti seµµhan±do, neva dandh±yantena na gaggar±yantena s²hena viya uttaman±do naditoti attho. Ki½ te s±riputt±ti ima½ desana½ kasm± ±rabh²ti? Anuyogad±panattha½. Ekacco hi s²han±da½ naditv± attano s²han±de anuyoga½ d±tu½ na sakkoti, nigha½sana½ nakkhamati, lepe patitamakkaµo viya hoti. Yath± dhamam±na½ aparisuddhaloha½ jh±yitv± jh±ma-aªg±ro hoti, eva½ jh±maªg±ro viya hoti Eko s²han±de anuyoga½ d±piyam±no d±tu½ sakkoti, nigha½sana½ khamati, dhamam±na½ niddosaj±tar³pa½ viya adhikatara½ sobhati, t±diso thero. Tena na½ bhagav± “anuyogakkhamo ayan”ti ñatv± s²han±de anuyogad±panattha½ imampi desana½ ±rabhi.
Tattha sabbe teti sabbe te tay±. Eva½s²l±ti-±d²su lokiyalokuttaravasena s²l±d²ni pucchati. Tesa½ vitth±rakath± mah±pad±ne kathit±va.
Ki½ pana te, s±riputta, ye te bhavissant²ti at²t± ca t±va niruddh±, apaººattikabh±va½ gat± d²pasikh± viya nibbut±, eva½ niruddhe apaººattikabh±va½ gate tva½ katha½ j±nissasi, an±gatabuddh±na½ pana guº± kinti tay± attano cittena paricchinditv± vidit±ti pucchanto evam±ha. Ki½ pana te, s±riputta, aha½ etarah²ti an±gat±pi buddh± aj±t± anibbatt± anuppann±, tepi katha½ tva½ j±nissasi? Tesañhi j±nana½ apade ±k±se padadassana½ viya hoti. Id±ni may± saddhi½ ekavih±re vasasi, ekato bhikkh±ya carasi, dhammadesan±k±le dakkhiºapasse nis²dasi, ki½ pana mayha½ guº± attano cetas± paricchinditv± vidit± tay±ti anuyuñjanto evam±ha.
Thero pana pucchite pucchite “no heta½, bhante”ti paµikkhipati. Therassa ca viditampi atthi aviditampi atthi, ki½ so attano viditaµµh±ne paµikkhepa½ karoti, aviditaµµh±neti? Viditaµµh±ne na karoti, aviditaµµh±neyeva karot²ti. Thero kira anuyoge ±raddheyeva aññ±si. Na aya½ anuyogo s±vakap±ram²ñ±ºe, sabbaññutaññ±ºe aya½ anuyogoti attano s±vakap±ram²ñ±ºe paµikkhepa½ akatv± aviditaµµh±ne sabbaññutaññ±ºe paµikkhepa½ karoti. Tena idampi d²peti “bhagav± mayha½ at²t±n±gatapaccuppann±na½ buddh±na½ s²lasam±dhipaññ±vimuttik±raºaj±nanasamattha½ sabbaññutaññ±ºa½ natth²”ti.
Etth±ti etesu at²t±dibhedesu buddhesu. Atha kiñcarah²ti atha kasm± eva½ ñ±ºe asati tay± eva½ kathitanti vadati.
143. Dhammanvayoti dhammassa paccakkhato ñ±ºassa anuyoga½ anugantv± uppanna½ anum±nañ±ºa½ nayagg±ho vidito. S±vakap±ram²ñ±ºe µhatv±va imin±va ±k±rena j±n±mi bhagav±ti vadati. Therassa hi nayagg±ho appam±ºo apariyanto. Yath± sabbaññutaññ±ºassa pam±ºa½ v± pariyanto v± natthi, eva½ dhammasen±patino nayagg±hassa. Tena so “imin± eva½vidho, imin± anuttaro satth±”ti j±n±ti. Therassa hi nayagg±ho sabbaññutaññ±ºagatiko eva. Id±ni ta½ nayagg±ha½ p±kaµa½ k±tu½ upam±ya dassento seyyath±pi, bhanteti-±dim±ha. Tattha yasm± majjhimapadese nagarassa uddh±pap±k±r±d²ni thir±ni v± hontu, dubbal±ni v±, sabbaso v± pana m± hontu, cor±saªk± na hoti, tasm± ta½ aggahetv± paccantimanagaranti ±ha. Da¼huddh±panti thirap±k±rap±da½. Da¼hap±k±ratoraºanti thirap±k±rañceva thirapiµµhasaªgh±µañca. Ekadv±ranti kasm± ±ha? Bahudv±re hi nagare bah³hi paº¹itadov±rikehi bhavitabba½. Ekadv±re ekova vaµµati. Therassa ca paññ±ya sadiso añño natthi. Tasm± attano paº¹itabh±vassa opammattha½ eka½yeva dov±rika½ dassetu½ ekadv±ran”ti ±ha. Paº¹itoti paº¹iccena samann±gato. Byattoti veyyattiyena samann±gato visadañ±ºo. Medh±v²ti µh±nuppattikapaññ±saªkh±t±ya medh±ya samann±gato. Anupariy±yapathanti anupariy±yan±maka½ p±k±ramagga½. P±k±rasandhinti dvinna½ iµµhak±na½ apagataµµh±na½. P±k±ravivaranti p±k±rassa chinnaµµh±na½.
Cetaso upakkileseti pañca n²varaº±ni citta½ upakkilesenti kiliµµha½ karonti upat±penti vib±dhenti, tasm± “cetaso upakkiles±”ti vuccanti. Paññ±ya dubbal²karaºeti n²varaº± uppajjam±n± anuppann±ya paññ±ya uppajjitu½ na denti, uppann±ya paññ±ya va¹¹hitu½ na denti, tasm± “paññ±ya dubbal²karaº±”ti vuccanti. Suppatiµµhitacitt±ti cat³su satipaµµh±nesu suµµhu µhapitacitt± hutv±. Satta bojjhaªge yath±bh³tanti satta bojjhaªge yath±sabh±vena bh±vetv±. Anuttara½ samm±sambodhinti arahatta½ sabbaññutaññ±ºa½ v± paµivijjhi½s³ti dasseti.
Apicettha satipaµµh±n±ti vipassan±. Sambojjhaªg± maggo. Anuttar±samm±sambodhi arahatta½. Satipaµµh±n±ti v± magg±ti v± bojjhaªgamissak±. Samm±sambodhi arahattameva. D²ghabh±ºakamah±s²vatthero pan±ha “satipaµµh±ne vipassan±ti gahetv± bojjhaªge maggo ca sabbaññutaññ±ºañc±ti gahite sundaro pañho bhaveyya, na paneva½ gahitan”ti. Iti thero sabbaññubuddh±na½ n²varaºappah±ne satipaµµh±nabh±van±ya sambodhiyañca majjhe bhinnasuvaººarajat±na½ viya n±natt±bh±va½ dasseti.
Idha µhatv± upam± sa½sandetabb±– ±yasm± hi s±riputto paccantanagara½ dassesi, p±k±ra½ dassesi, pariy±yapatha½ dassesi, dv±ra½ dassesi, paº¹itadov±rika½ dassesi, nagara½ pavesanakanikkhamanake o¼±rike p±ºe dassesi, paº¹itadov±rikassa tesa½ p±º±na½ p±kaµabh±vañca dassesi. Tattha ki½ kena sadisanti ce. Nagara½ viya hi nibb±na½, p±k±ro viya s²la½, pariy±yapatho viya hir², dv±ra½ viya ariyamaggo, paº¹itadov±riko viya dhammasen±pati, nagarappavisanakanikkhamanaka-o¼±rikap±º± viya at²t±n±gatapaccuppann± buddh±, dov±rikassa tesa½ p±º±na½ p±kaµabh±vo viya ±yasmato s±riputtassa at²t±n±gatapaccuppannabuddh±na½ s²lasamath±d²hi p±kaµabh±vo. Ett±vat± therena bhagav± evamaha½ s±vakap±ram²ñ±ºe µhatv± dhammanvayena nayagg±hena j±n±m²ti attano s²han±dassa anuyogo dinno hoti.
144. Idh±ha½, bhante, yena bhagav±ti ima½ desana½ kasm± ±rabhi S±vakap±ram²ñ±ºassa nipphattidassanattha½. Ayañhettha adhipp±yo, bhagav± aha½ s±vakap±ram²ñ±ºa½ paµilabhanto pañcanavutip±saº¹e na añña½ ekampi samaºa½ v± br±hmaºa½ v± upasaªkamitv± s±vakap±ram²ñ±ºampi paµilabhi½, tumheyeva upasaªkamitv± tumhe payirup±santo paµilabhinti. Tattha idh±ti nip±tamatta½. Upasaªkami½ dhammasavan±y±ti tumhe upasaªkamanto pan±ha½ na c²var±dihetu upasaªkamanto, dhammasavanatth±ya upasaªkamanto. Eva½ upasaªkamitv± s±vakap±ram²ñ±ºa½ paµilabhi½. Kad± pana thero dhammasavanatth±ya upasaªkamantoti. S³karakhataleºe bh±gineyyad²ghanakhaparibb±jakassa vedan±pariggahasuttantakathanadivase (ma. ni. 2.205) upasaªkamanto, tad±yeva s±vakap±ram²ñ±ºa½ paµilabh²ti. Ta½divasañhi thero t±lavaºµa½ gahetv± bhagavanta½ b²jam±no µhito ta½ desana½ sutv± tattheva s±vakap±ram²ñ±ºa½ hatthagata½ ak±si. Uttaruttara½ paº²tapaº²tanti uttaruttarañceva paº²tapaº²tañca katv± desesi. Kaºhasukkasappaµibh±ganti kaºhañceva sukkañca. Tañca kho sappaµibh±ga½ savipakkha½ katv±. Kaºha½ paµib±hitv± sukka½, sukka½ paµib±hitv± kaºhanti eva½ sappaµibh±ga½ katv± kaºhasukka½ desesi, kaºha½ desentopi ca sa-uss±ha½ savip±ka½ desesi, sukka½ desentopi sa-uss±ha½ savip±ka½ desesi.
Tasmi½ dhamme abhiññ± idhekacca½ dhamma½ dhammesu niµµhamagamanti tasmi½ desite dhamme ekacca½ dhamma½ n±ma s±vakap±ram²ñ±ºa½ sañj±nitv± dhammesu niµµhamagama½. Katamesu dhammes³ti? Catusaccadhammesu. Etth±ya½ therasall±po, k±¼avallav±s² sumatthero t±va vadati “catusaccadhammesu id±ni niµµhagamanak±raºa½ natthi. Assajimah±s±vakassa hi diµµhadivaseyeva so paµhamamaggena catusaccadhammesu niµµha½ gato, aparabh±ge s³karakhataleºadv±re upari t²hi maggehi catusaccadhammesu niµµha½ gato, imasmi½ pana µh±ne ‘dhammes³’ti buddhaguºesu niµµha½ gato”ti. Lokantarav±s² c³¼as²vatthero pana “sabba½ tatheva vatv± imasmi½ pana µh±ne ‘dhammes³’ti arahatte niµµha½ gato”ti ±ha. D²ghabh±ºakatipiµakamah±s²vatthero pana “tatheva purimav±da½ vatv± imasmi½ pana µh±ne ‘dhammes³’ti s±vakap±ram²ñ±ºe niµµha½ gato”ti vatv± “buddhaguº± pana nayato ±gat±”ti ±ha.
Satthari pas²dinti eva½ s±vakap±ram²ñ±ºadhammesu niµµha½ gantv± bhiyyosomatt±ya “samm±sambuddho vata so bhagav±”ti satthari pas²di½. Sv±kkh±to bhagavat± dhammoti suµµhu akkh±to sukathito niyy±niko maggo phalatth±ya niyy±ti r±gadosamohanimmadanasamattho.
Suppaµipanno saªghoti buddhassa bhagavato s±vakasaªghopi vaªk±didosavirahita½ samm±paµipada½ paµipannatt± suppaµipannoti pasannomhi bhagavat²ti dasseti.