Br±hmaºamaº¹al±divaººan±

132. V²taªg±r± v²tadh³m±ti pacitv± kh±ditabb±bh±vato vigatadh³maªg±r±. Pannamusal±ti koµµetv± pacitabb±bh±vato patitamusal±. Gh±samesam±n±ti bhikkh±cariyavasena y±gubhatta½ pariyesant±. Tamena½ manuss± disv±ti te ete manuss± passitv±. Anabhisambhuºam±n±ti asaham±n± asakkont±. Ganthe karont±ti tayo vede abhisaªkharont± ceva v±cent± ca. Acchant²ti vasanti, “acchent²”tipi p±µho. Esevattho. H²nasammatanti “mante dh±renti mante v±cent²”ti kho, v±seµµha, ida½ tena samayena h²nasammata½. Tadetarahi seµµhasammatanti ta½ id±ni “ettake mante dh±renti ettake mante v±cent²”ti seµµhasammata½ j±ta½. Br±hmaºamaº¹alass±ti br±hmaºagaºassa.
133. Methuna½ dhamma½ sam±d±y±ti methunadhamma½ sam±diyitv±. Visukammante payojesunti gorakkha v±ºijakamm±dike vissute uggate kammante payojesu½.
134. Sudd± sudd±ti tena ludd±c±rakammakhudd±c±rakammun± sudda½ sudda½ lahu½ lahu½ kucchita½ gacchanti, vinassant²ti attho. Ahu khoti hoti kho.
135. Saka½ dhamma½ garaham±noti na setacchatta½ uss±panamattena sujjhitu½ sakk±ti eva½ attano khattiyadhamma½ nindam±no. Esa nayo sabbattha. “Imehi kho, v±seµµha, cat³hi maº¹aleh²”ti imin± ima½ dasseti “samaºamaº¹ala½ n±ma visu½ natthi, yasm± pana na sakk± j±tiy± sujjhitu½, attano attano samm±paµipattiy± visuddhi hoti. Tasm± imehi cat³hi maº¹alehi samaºamaº¹alassa abhinibbatti hoti. Im±ni maº¹al±ni samaºamaº¹ala½ anuvattanti, anuvattant±ni ca dhammeneva anuvattanti, no adhammena. Samaºamaº¹alañhi ±gamma samm±paµipatti½ p³retv± suddhi½ p±puºant²”ti.