Catuvaººasuddhivaººan±

Ett±vat± “maya½ mah±brahmuno ure vasitv± mukhato nikkhant±ti vattu½ m± labhant³”ti ima½ mukhacchedakav±da½ vatv± puna catt±ropi vaºº± kusale dhamme sam±d±ya vattant±va sujjhant²ti dassanattha½ catt±rome, v±seµµha, vaºº±ti-±dim±ha. Akusalasaªkh±t±ti akusal±ti saªkh±t± akusalakoµµh±sabh³t± v±. Esa nayo sabbattha. Na alamariy±ti ariyabh±ve asamatth±. Kaºh±ti pakatik±¼ak±. Kaºhavip±k±ti vip±kopi nesa½ kaºho dukkhoti attho. Khattiyepi teti khattiyamhipi te. Ekacceti ekasmi½. Esa nayo sabbattha.
Sukk±ti nikkilesabh±vena paº¹ar±. Sukkavip±k±ti vip±kopi nesa½ sukko sukhoti attho.
116. Ubhayavokiººesu vattam±nes³ti ubhayesu vokiººesu miss²bh³tesu hutv± vattam±nesu. Katamesu ubhayes³ti? Kaºhasukkesu dhammesu viññugarahitesu ceva viññuppasatthesu ca. Yadettha br±hmaº± evam±ha½s³ti ettha etesu kaºhasukkadhammesu vattam±n±pi br±hmaº± yadeta½ eva½ vadanti “br±hmaºova seµµho vaººo”ti-±di. Ta½ nesa½ viññ³ n±nuj±nant²ti ye loke paº¹it±, te n±numodanti, na pasa½sant²ti attho. Ta½ kissa hetu? Imesañhi v±seµµh±ti-±dimhi aya½ saªkhepattho. Ya½ vutta½ n±nuj±nant²ti, ta½ kasm±ti ce? Yasm± imesa½ catunna½ vaºº±na½ yo bhikkhu araha½…pe… sammadaññ± vimutto, so tesa½ aggamakkh±yati, te ca na evar³p±. Tasm± nesa½ viññ³ n±nuj±nanti.
Arahanti-±dipadesu cettha kiles±na½ ±rakatt±d²hi k±raºehi araha½. ¾sav±na½ kh²ºatt± kh²º±savo Satta sekkh± puthujjanakaly±ºak± ca brahmacariyav±sa½ vasanti n±ma. Aya½ pana vutthav±soti vusitav±. Cat³hi maggehi cat³su saccesu parij±nan±dikaraº²ya½ kata½ ass±ti katakaraº²yo. Kilesabh±ro ca khandhabh±ro ca ohito ass±ti ohitabh±ro. Ohitoti oh±rito. Sundaro attho, sako v± attho sadattho, anuppatto sadattho eten±ti anuppattasadattho. Bhavasa½yojana½ vuccati taºh±, s± parikkh²º± ass±ti parikkh²ºabhavasa½yojano. Sammadaññ± vimuttoti samm± hetun± k±raºena j±nitv± vimutto. Janetasminti jane etasmi½, imasmi½ loketi attho. Diµµhe ceva dhamme abhisampar±yañc±ti idhattabh±ve ca parattabh±ve.
117. Anantar±ti antaravirahit±, attano kulena sadis±ti attho. Anuyutt±ti vasavattino. Nipaccak±ranti mahallakatar± nipaccak±ra½ dassenti. Daharatar± abhiv±dan±d²ni karonti. Tattha s±m²cikammanti ta½ta½vattakaraº±di anucchavikakamma½.
118. Niviµµh±ti abhiniviµµh± acalaµµhit±. Kassa pana evar³p± saddh± hot²ti? Sot±pannassa. So hi niviµµhasaddho asin± s²se chejjam±nepi buddho abuddhoti v±, dhammo adhammoti v±, saªgho asaªghoti v± na vadati. Patiµµhitasaddho hoti s³rambaµµho viya.
So kira satthu dhammadesana½ sutv± sot±panno hutv± geha½ agam±si. Atha m±ro dvatti½savaralakkhaºappaµimaº¹ita½ buddhar³pa½ m±petv± tassa gharadv±re µhatv± “satth± ±gato”ti s±sana½ pahiºi. S³rambaµµho cintesi “aha½ id±neva satthu santike dhamma½ sutv± ±gato, ki½ nu kho bhavissat²”ti upasaªkamitv± satthusaññ±ya vanditv± aµµh±si. M±ro ±ha– “ambaµµha, ya½ te may± ‘r³pa½ anicca½…pe… viññ±ºa½ aniccanti kathita½, ta½ dukkathita½. Anupadh±retv±va hi may± eva½ vutta½. Tasm± tva½ ‘r³pa½ nicca½…pe… viññ±ºa½ niccan’ti gaºh±h²”ti. So cintesi– “aµµh±nameta½ ya½ buddh± anupadh±retv± apaccakkha½ katv± kiñci katheyyu½, addh± aya½ mayha½ vicchindajananattha½ m±ro ±gato”ti. Tato na½ “tva½ m±ros²”ti ±ha. So mus±v±da½ k±tu½ n±sakkhi. “¾ma m±rosm²”ti paµij±n±ti. “Kasm± ±gatos²”ti? Tava saddh±c±lanatthanti ±ha. “Kaºha p±pima, tva½ t±va eko tiµµha, t±dis±na½ m±r±na½ satampi sahassampi satasahassampi mama saddha½ c±letu½ asamattha½, maggena ±gatasaddh± n±ma thir± sil±pathaviya½ patiµµhitasineru viya acal± hoti, ki½ tva½ etth±”ti acchara½ pahari. So µh±tu½ asakkonto tattheva antaradh±yi. Evar³pa½ saddha½ sandh±yeta½ vutta½ “niviµµh±”ti.
M³laj±t± patiµµhit±ti maggam³lassa sañj±tatt± tena maggam³lena patiµµhit±. Da¼h±ti thir±. Asa½h±riy±ti sunikh±ta-indakh²lo viya kenaci c±letu½ asakkuºeyy±. Tasseta½ kalla½ vacan±y±ti tassa ariyas±vakassa yuttameta½ vattu½. Kinti? “Bhagavatomhi putto oraso”ti evam±di. So hi bhagavanta½ niss±ya ariyabh³miya½ j±toti bhagavato putto. Ure vasitv± mukhato nikkhantadhammaghosavasena maggaphalesu patiµµhitatt± oraso mukhato j±to. Ariyadhammato j±tatt± ariyadhammena ca nimmitatt± dhammajo dhammanimmito. Navalokuttaradhammad±yajja½ arahat²ti dhammad±y±do. Ta½ kissa het³ti yadeta½ “bhagavatomhi putto”ti vatv± “dhammajo dhammanimmito”ti vutta½, ta½ kasm±ti ce? Id±nissa attha½ dassento tath±gatassa hetanti-±dim±ha. Tattha “dhammak±yo itip²”ti kasm± tath±gato “dhammak±yo”ti vutto? Tath±gato hi tepiµaka½ buddhavacana½ hadayena cintetv± v±c±ya abhin²hari. Tenassa k±yo dhammamayatt± dhammova. Iti dhammo k±yo ass±ti dhammak±yo. Dhammak±yatt± eva brahmak±yo. Dhammo hi seµµhatthena brahm±ti vuccati. Dhammabh³toti dhammasabh±vo. Dhammabh³tatt± eva brahmabh³to.
119. Ett±vat± bhagav± seµµhacchedakav±da½ dassetv± id±ni aparenapi nayena seµµhacchedakav±dameva dassetu½ hoti kho so, v±seµµha, samayoti-±dim±ha. Tattha sa½vaµµavivaµµakath± brahmaj±le vitth±rit±va. Itthatta½ ±gacchant²ti itthabh±va½ manussatta½ ±gacchanti. Tedha honti manomay±ti te idha manussaloke nibbattam±n±pi opap±tik± hutv± maneneva nibbatt±ti manomay±. Brahmaloke viya idh±pi nesa½ p²tiyeva ±h±rakicca½ s±dhet²ti p²tibhakkh±. Eteneva nayena saya½pabh±d²nipi veditabb±n²ti.