4. Aggaññasuttavaººan±

V±seµµhabh±radv±javaººan±

111. Eva½ me sutanti aggaññasutta½. Tatr±yamanutt±napadavaººan±– pubb±r±me mig±ram±tup±s±deti ettha aya½ anupubbikath±. At²te satasahassakappamatthake ek± up±sik± padumuttara½ bhagavanta½ nimantetv± buddhappamukhassa bhikkhusatasahassassa d±na½ datv± bhagavato p±dam³le nipajjitv± “an±gate tumh±disassa buddhassa aggupaµµh±yik± hom²”ti patthana½ ak±si. S± kappasatasahassa½ devesu ceva manussesu ca sa½saritv± amh±ka½ bhagavato k±le bhaddiyanagare meº¹akaseµµhiputtassa dhanañcayaseµµhino gehe sumanadeviy± kucchimhi paµisandhi½ gaºhi. J±tak±le tass± vis±kh±ti n±ma½ aka½su. S± yad± bhagav± bhaddiyanagara½ ±gam±si, tad± pañcad±sisatehi saddhi½ bhagavato paccuggamana½ katv± paµhamadassanamhiyeva sot±pann± ahosi.
Aparabh±ge s±vatthiya½ mig±raseµµhiputtassa puººava¹¹hanakum±rassa geha½ gat±. Tattha na½ mig±raseµµhi m±tuµµh±ne µhapesi. Tasm± mig±ram±t±ti vuccati. Patikula½ gacchantiy± cass± pit± mah±lat±pi¼andhana½ n±ma k±r±pesi. Tasmi½ pi¼andhane catasso vajiran±¼iyo upayoga½ agama½su, mutt±na½ ek±dasa n±¼iyo, pav±¼assa dv±v²sati n±¼iyo, maº²na½ tetti½sa n±¼iyo. Iti etehi ca aññehi ca sattahi ratanehi niµµh±na½ agam±si. Ta½ s²se paµimukka½ y±va p±dapiµµhiy± bhassati. Pañcanna½ hatth²na½ bala½ dh±rayam±n±va na½ itth² dh±retu½ sakkoti. S± aparabh±ge dasabalassa aggupaµµh±yik± hutv± ta½ pas±dhana½ vissajjetv± navahi koµ²hi bhagavato vih±ra½ k±rayam±n± kar²samatte bh³mibh±ge p±s±da½ k±resi Tassa uparibh³miya½ pañca gabbhasat±ni honti, heµµhimabh³miya½ pañc±ti gabbhasahassappaµimaº¹ito ahosi. S± “suddhap±s±dova na sobhat²”ti ta½ pariv±retv± pañca duva¹¹hagehasat±ni, pañca c³¼ap±s±dasat±ni pañca d²ghas±lasat±ni ca k±r±pesi. Vih±ramaho cat³hi m±sehi niµµh±na½ agam±si.
M±tug±mattabh±ve µhit±ya vis±kh±ya viya aññiss± buddhas±sane dhanaparicc±go n±ma natthi, purisattabh±ve µhitassa an±thapiº¹ikassa viya aññass±ti. So hi catupaºº±sakoµiyo vissajjetv± s±vatthiy± dakkhiºabh±ge anur±dhapurassa mah±vih±rasadise µh±ne jetavanamah±vih±ra½ n±ma k±resi. Vis±kh± s±vatthiy± p±c²nabh±ge uttaradeviy± vih±rasadise µh±ne pubb±r±ma½ n±ma k±resi. Bhagav± imesa½ dvinna½ kul±na½ anukamp±ya s±vatthi½ niss±ya viharanto imesu dv²su vih±resu nibaddhav±sa½ vasi. Eka½ antovassa½ jetavane vasati, eka½ pubb±r±me. Tasmi½ samaye pana bhagav± pubb±r±me viharati. Tena vutta½ “pubb±r±me mig±ram±tup±s±de”ti.
V±seµµhabh±radv±j±ti v±seµµho ca s±maºero bh±radv±jo ca. Bhikkh³su parivasant²ti te neva titthiyapariv±sa½ vasanti, na ±pattipariv±sa½. Aparipuººavassatt± pana bhikkhubh±va½ patthayam±n± vasanti. Tenev±ha “bhikkhubh±va½ ±kaªkham±n±”ti. Ubhopi hete udiccabr±hmaºamah±s±lakule nibbatt±, catt±l²sa catt±l²sa koµivibhav± tiººa½ ved±na½ p±rag³ majjhimanik±ye v±seµµhasutta½ sutv± saraºa½ gat±, tevijjasutta½ sutv± pabbajitv± imasmi½ k±le bhikkhubh±va½ ±kaªkham±n± parivasanti. Abbhok±se caªkamat²ti uttaradakkhiºena ±yatassa p±s±dassa puratthimadis±bh±ge p±s±dacch±y±ya½ yantarajj³hi ±ka¹¹hiyam±na½ ratanasatubbedha½ suvaººa-agghika½ viya anilapathe vidh±vant²hi chabbaºº±hi buddharasm²hi sobham±no apar±para½ caªkamati.
113. Anucaªkami½s³ti añjali½ paggayha onatasar²r± hutv± anuvattam±n± caªkami½su. V±seµµha½ ±mantes²ti so tesa½ paº¹itataro gahetabba½ vissajjetabbañca j±n±ti, tasm± ta½ ±mantesi. Tumhe khvatth±ti tumhe kho attha. Br±hmaºajacc±ti, br±hmaºaj±tik±. Br±hmaºakul²n±ti br±hmaºesu kul²n± kulasampann±. Br±hmaºakul±ti br±hmaºakulato, bhog±disampanna½ br±hmaºakula½ pah±y±ti attho. Na akkosant²ti dasavidhena akkosavatthun± na akkosanti. Na paribh±sant²ti n±n±vidh±ya paribhavakath±ya na paribh±sant²ti attho. Iti bhagav± “br±hmaº± ime s±maºere akkosanti paribh±sant²”ti j±nam±nova pucchati. Kasm±? Ime may± apucchit± paµhamatara½ na kathessanti, akathite kath± na samuµµh±t²ti kath±samuµµh±panatth±ya. Taggh±ti eka½savacane nip±to, eka½seneva no, bhante, br±hmaº± akkosanti paribh±sant²ti vutta½ hoti. Attar³p±y±ti attano anur³p±ya. Paripuºº±y±ti yath±ruci padabyañjan±ni ±ropetv± ±ropetv± parip³rit±ya. No aparipuºº±y±ti antar± aµµhapit±ya nirantara½ pavatt±ya.
Kasm± pana br±hmaº± ime s±maºere akkosant²ti? Appatiµµhat±ya. Ime hi s±maºer± aggabr±hmaº±na½ putt± tiººa½ ved±na½ p±rag³ jambud²pe br±hmaº±na½ antare p±kaµ± sambh±vit± tesa½ pabbajitatt± aññe br±hmaºaputt± pabbaji½su. Atha kho br±hmaº± “apatiµµh± maya½ j±t±”ti im±ya appatiµµhat±ya g±madv±repi antog±mepi te disv± “tumhehi br±hmaºasamayo bhinno, muº¹asamaºakassa pacchato pacchato rasagiddh± hutv± vicarath±”ti-±d²ni ceva p±¼iya½ ±gat±ni “br±hmaºova seµµho vaººo”ti-±d²ni ca vatv± akkosanti. S±maºer± tesu akkosantesupi kopa½ v± ±gh±ta½ v± akatv± kevala½ bhagavat± puµµh± “taggha no, bhante, br±hmaº± akkosanti paribh±sant²”ti ±rocesu½. Atha ne bhagav± akkosan±k±ra½ pucchanto yath± katha½ pana voti pucchati. Te ±cikkhant± br±hmaº± bhanteti-±dim±ha½su.
Tattha seµµho vaººoti j±tigott±d²na½ paññ±panaµµh±ne br±hmaºova seµµhoti dassenti. H²n± aññe vaºº±ti itare tayo vaºº± h²n± l±mak±ti vadanti. Sukkoti paº¹aro. Kaºhoti k±¼ako. Sujjhant²ti j±tigott±d²na½ paññ±panaµµh±ne sujjhanti. Brahmuno putt±ti mah±brahmuno putt±. Oras± mukhato j±t±ti ure vasitv± mukhato nikkhant±, ure katv± sa½va¹¹hit±ti v± oras±. Brahmaj±ti brahmato nibbatt±. Brahmanimmit±ti brahmun± nimmit±. Brahmad±y±d±ti brahmuno d±y±d±. H²namattha vaººa½ ajjhupagat±ti h²na½ vaººa½ ajjhupagat± attha. Muº¹ake samaºaketi nindant± jigucchant± vadanti, na muº¹akamattañceva samaºamattañca sandh±ya. Ibbheti gahapatike. Kaºheti k±¼ake. Bandh³ti m±rassa bandhubh³te m±rapakkhike. P±d±pacceti mah±brahmuno p±d±na½ apaccabh³te p±dato j±teti adhipp±yo.
114. “Taggha vo, v±seµµha, br±hmaº± por±ºa½ assarant± evam±ha½s³”ti ettha voti nip±tamatta½, s±mivacana½ v±, tumh±ka½ br±hmaº±ti attho. Por±ºanti por±ºaka½ aggañña½ lokuppatticariyava½sa½. Assarant±ti assaram±n±. Ida½ vutta½ hoti, eka½sena vo, v±seµµha, br±hmaº± por±ºa½ lokuppatti½ ananussarant± aj±nant± eva½ vadant²ti. “Dissanti kho pan±”ti evam±di tesa½ laddhibhindanatth±ya vutta½. Tattha br±hmaºiyoti br±hmaº±na½ puttappaµil±bhatth±ya ±v±haviv±havasena kula½ ±n²t± br±hmaºiyo dissanti. T± kho panet± aparena samayena utuniyopi honti, sañj±tapupph±ti attho. Gabbhiniyoti sañj±tagabbh±. Vij±yam±n±ti puttadh²taro janayam±n±. P±yam±n±ti d±rake thañña½ p±yantiyo. Yonij±va sam±n±ti br±hmaº²na½ pass±vamaggena j±t± sam±n±. Evam±ha½s³ti eva½ vadanti. Katha½? “Br±hmaºova seµµho vaººo…pe… brahmad±y±d±”ti. Yadi pana nesa½ ta½ saccavacana½ siy±, br±hmaº²na½ kucchi mah±brahmassa uro bhaveyya, br±hmaº²na½ pass±vamaggo mah±brahmuno mukha½ bhaveyya, na kho paneta½ eva½ daµµhabba½. Ten±ha “te ca brahm³nañceva abbh±cikkhant²”ti-±di.