Saªkhar±ja-uppattivaººan±

106. Icch±ti mayha½ bhatta½ deth±ti eva½ uppajjanakataºh±. Anasananti na asana½ avipph±rikabh±vo k±y±lasiya½, bhatta½ bhutt±na½ bhattasammadapaccay± nipajjituk±mat±janako k±yadubbalabh±voti attho. Jar±ti p±kaµajar±. Kukkuµasamp±tik±ti ekag±massa chadanapiµµhato uppatitv± itarag±massa chadanapiµµhe patanasaªkh±to kukkuµasamp±to. Et±su atth²ti kukkuµasamp±tik±. “Kukkuµasamp±dik±”tipi p±µho, g±mantarato g±mantara½ kukkuµ±na½ padas± gamanasaªkh±to kukkuµasamp±do et±su atth²ti attho. Ubhayampeta½ ghananiv±sata½yeva d²peti. Av²ci maññe phuµo bhavissat²ti av²cimah±nirayo viya nirantarap³rito bhavissati.
107. “As²tivassasahass±yukesu, bhikkhave, manussesu metteyyo n±ma bhagav± loke uppajjissat²”ti na va¹¹ham±nakavasena vutta½. Na hi buddh± va¹¹ham±ne ±yumhi nibbattanti, h±yam±ne pana nibbattanti. Tasm± yad± ta½ ±yu va¹¹hitv± asaªkheyyata½ patv± puna h±yam±na½ as²tivassasahassak±le µhassati, tad± uppajjissat²ti attho. Pariharissat²ti ida½ pana pariv±retv± vicarant±na½ vasena vutta½. Y³poti p±s±do. Raññ± mah±pan±dena k±r±pitoti raññ± hetubh³tena tassatth±ya sakkena devar±jena vissakammadevaputta½ pesetv± k±r±pito. Pubbe kira dve pit±putt± na¼ak±r± paccekabuddhassa na¼ehi ca udumbarehi ca paººas±la½ k±r±petv± ta½ tattha v±s±petv± cat³hi paccayehi upaµµhahi½su. Te k±la½ katv± devaloke nibbatt±. Tesu pit± devalokeyeva aµµh±si. Putto devalok± cavitv± surucissa rañño deviy± sumedh±ya kucchismi½ nibbatto. Mah±pan±do n±ma kum±ro ahosi. So aparabh±ge chatta½ uss±petv± mah±pan±do n±ma r±j± j±to. Athassa puññ±nubh±vena sakko devar±j± vissakammadevaputta½ rañño p±s±da½ karoh²ti pahiºi so tassa p±s±da½ nimmini pañcav²satiyojanubbedha½ sattaratanamaya½ satabh³maka½. Ya½ sandh±ya j±take vutta½–
“Pan±do n±ma so r±j±, yassa y³po suvaººayo;
tiriya½ so¼asubbedho, uddham±hu sahassadh±.
Sahassakaº¹o satageº¹u, dhaj±lu harit±mayo;
anaccu½ tattha gandhabb±, cha sahass±ni sattadh±.
Evameta½ tad± ±si, yath± bh±sasi bhaddaji;
sakko aha½ tad± ±si½, veyy±vaccakaro tav±”ti. (J±. 5.3.42).
So r±j± tattha y±vat±yuka½ vasitv± k±la½ katv± devaloke nibbatti. Tasmi½ devaloke nibbatte so p±s±do mah±gaªg±ya anusota½ pati. Tassa dhurasop±nasammukhaµµh±ne pay±gapatiµµh±na½ n±ma nagara½ m±pita½. Thupik±sammukhaµµh±ne koµig±mo n±ma. Aparabh±ge amh±ka½ bhagavato k±le so na¼ak±radevaputto devalokato cavitv± manussapathe bhaddajiseµµhi n±ma hutv± satthu santike pabbajitv± arahatta½ p±puºi. So n±v±ya gaªg±taraºadivase bhikkhusaªghassa ta½ p±s±da½ dasset²ti vatthu vitth±retabba½. Kasm± panesa p±s±do na antarahitoti? Itarassa ±nubh±v±. Tena saddhi½ puñña½ katv± devaloke nibbattakulaputto an±gate saªkho n±ma r±j± bhavissati. Tassa paribhogatth±ya so p±s±do uµµhahissati, tasm± na antarahitoti.
108. Uss±petv±ti ta½ p±s±da½ uµµh±petv±. Ajjh±vasitv±ti tattha vasitv±. Ta½ datv± vissajjitv±ti ta½ p±s±da½ d±navasena datv± nirapekkho paricc±gavasena ca vissajjitv±. Kassa ca eva½ datv±ti? Samaº±d²na½. Ten±ha– “samaºabr±hmaºakapaºaddhikavanibbakay±cak±na½ d±na½ datv±”ti. Katha½ pana so eka½ p±s±da½ bah³na½ dassat²ti? Eva½ kirassa citta½ uppajjissati “aya½ p±s±do vippakiriyat³”ti. So khaº¹akhaº¹aso vippakirissati. So ta½ alaggam±nova hutv± “yo yattaka½ icchati, so tattaka½ gaºhat³”ti d±navasena vissajjissati. Tena vutta½– “d±na½ datv± metteyyassa bhagavato…pe… viharissat²”ti. Ettakena bhagav± vaµµag±mikusalassa anusandhi½ dasseti.
109. Id±ni vivaµµag±mikusalassa anusandhi½ dassento puna attad²p±, bhikkhave, viharath±ti-±dim±ha.