Cakkavatti-ariyavattavaººan±

84. Dhammanti dasakusalakammapathadhamma½. Niss±y±ti tadadhiµµh±nena cetas± tameva nissaya½ katv±. Dhamma½ sakkarontoti yath± kato so dhammo suµµhu kato hoti, evameta½ karonto. Dhamma½ garu½ karontoti tasmi½ g±ravuppattiy± ta½ garu½ karonto. Dhamma½ m±nentoti tameva dhamma½ piyañca bh±van²yañca katv± viharanto. Dhamma½ p³jentoti ta½ apadisitv± gandham±l±dip³janenassa p³ja½ karonto. Dhamma½ apacayam±noti tasseva dhammassa añjalikaraº±d²hi n²cavuttita½ karonto. Dhammaddhajo dhammaket³ti ta½ dhamma½ dhajamiva purakkhatv± ketumiva ca ukkhipitv± pavattiy± dhammaddhajo dhammaketu ca hutv±ti attho. Dhamm±dhipateyyoti dhamm±dhipatibh³to ±gatabh±vena dhammavaseneva sabbakiriy±na½ karaºena dhamm±dhipateyyo hutv±. Dhammika½ rakkh±varaºagutti½ sa½vidahass³ti dhammo ass± atth²ti dhammik±, rakkh± ca ±varaºañca gutti ca rakkh±varaºagutti Tattha “para½ rakkhanto att±na½ rakkhat²”ti (sa½. ni. 5.385) vacanato khanti-±dayo rakkh±. Vuttañheta½ “kathañca, bhikkhave, para½ rakkhanto att±na½ rakkhati. Khantiy± avihi½s±ya mettacittat± anuddayat±”ti (sa½. ni. 5.385). Niv±sanap±rupanageh±d²na½ niv±raº± ±varaºa½, cor±di-upaddavaniv±raºattha½ gop±yan± gutti, ta½ sabbampi suµµhu sa½vidahassu pavattaya µhapeh²ti attho. Id±ni yattha s± sa½vidahitabb±, ta½ dassento antojanasminti-±dim±ha.
Tatr±ya½ saªkhepattho– antojanasaªkh±ta½ tava puttad±ra½ s²lasa½vare patiµµhapehi, vatthagandham±l±d²ni cassa dehi, sabbopaddave cassa niv±rehi. Balak±y±d²supi eseva nayo. Aya½ pana viseso– balak±yo k±la½ anatikkamitv± bhattavetanasampad±nenapi anuggahetabbo. Abhisittakhattiy± bhadrass±j±neyy±diratanasampad±nenapi upasaªgaºhitabb±. Anuyantakhattiy± tesa½ anur³pay±nav±hanasampad±nenapi paritosetabb±. Br±hmaº± annap±navatth±din± deyyadhammena. Gahapatik± bhattab²janaªgalaph±labalibadd±disampad±nena. Tath± nigamav±sino negam±, janapadav±sino ca j±napad±. Samitap±pab±hitap±p± samaºabr±hmaº± samaºaparikkh±rasampad±nena sakk±tabb±. Migapakkhino abhayad±nena samass±setabb±.
Vijiteti attano ±º±pavattiµµh±ne. Adhammak±roti adhammakiriy±. M± pavattitth±ti yath± nappavattati, tath± na½ paµip±deh²ti attho. Samaºabr±hmaº±ti samitap±pab±hitap±p±. Madappam±d± paµivirat±ti navavidh± m±namad±, pañcasu k±maguºesu cittavossajjanasaªkh±t± pam±d± ca paµivirat±. Khantisoracce niviµµh±ti adhiv±sanakhantiyañca suratabh±ve ca patiµµhit±. Ekamatt±nanti attano r±g±d²na½ daman±d²hi ekamatt±na½ damenti samenti parinibb±pent²ti vuccanti. K±lena k±lanti k±le k±le Abhinivajjeyy±s²ti g³tha½ viya visa½ viya aggi½ viya ca suµµhu vajjeyy±si. Sam±d±y±ti surabhikusumad±ma½ viya amata½ viya ca samm± ±d±ya pavatteyy±si.
Idha µhatv± vatta½ sam±netabba½. Antojanasmi½ balak±yepi eka½, khattiyesu eka½, anuyantesu eka½, br±hmaºagahapatikesu eka½, negamaj±napadesu eka½, samaºabr±hmaºesu eka½, migapakkh²su eka½, adhammak±rappaµikkhepo eka½, adhan±na½ dhan±nuppad±na½ eka½ samaºabr±hmaºe upasaªkamitv± pañhapucchana½ ekanti evameta½ dasavidha½ hoti. Gahapatike pana pakkhij±te ca visu½ katv± gaºentassa dv±dasavidha½ hoti. Pubbe avutta½ v± gaºentena adhammar±gassa ca visamalobhassa ca pah±navasena dv±dasavidha½ veditabba½. Ida½ kho t±ta tanti ida½ dasavidha½ dv±dasavidhañca ariyacakkavattivatta½ n±ma. Vattam±nass±ti p³retv± vattam±nassa. Tadahuposatheti-±di mah±sudassane vutta½.
90. Samaten±ti attano matiy±. Sudanti nip±tamatta½. Pas±sat²ti anus±sati. Ida½ vutta½ hoti– por±ºaka½ r±java½sa½ r±japaveºi½ r±jadhamma½ pah±ya attano matimatte µhatv± janapada½ anus±sat²ti. Evamaya½ maghadevava½sassa ka¼±rajanako viya da¼hanemiva½sassa upacchedako antimapuriso hutv± uppanno. Pubben±paranti pubbak±lena sadis± hutv± aparak±la½. Janapad± na pabbant²ti na va¹¹hanti. Yath± ta½ pubbak±nanti yath± pubbak±na½ r±j³na½ pubbe ca pacch± ca sadis±yeva hutv± pabbi½su, tath± na pabbanti. Katthaci suññ± honti hatavilutt±, telamadhuph±ºit±d²su ceva y±gubhatt±d²su ca oj±pi parih±yitth±ti attho.
Amacc± p±risajj±ti amacc± ceva paris±vacar± ca. Gaºakamah±matt±ti acchiddak±dip±µhagaºak± ceva mah±-amacc± ca. An²kaµµh±ti hatthi-±cariy±dayo. Dov±rik±ti dv±rarakkhino. Mantass±j²vinoti mant± vuccati paññ±, ta½ nissaya½ katv± ye j²vanti paº¹it± mah±matt±, tesa½ eta½ n±ma½.