Da¼hanemicakkavattir±jakath±vaŗŗan±

81. Tattha duvidha½ kusala½ vaµµag±m² ca vivaµµag±m² ca. Tattha vaµµag±mikusala½ n±ma m±t±pit³na½ puttadh²t±su puttadh²t±nańca m±t±pit³su sinehavasena mudumaddavacitta½. Vivaµµag±mikusala½ n±ma “catt±ro satipaµµh±n±”ti-±dibhed± sattati½sa bodhipakkhiyadhamm±. Tesu vaµµag±mipuńńassa pariyos±na½ manussaloke cakkavattisir²vibhavo. Vivaµµag±mikusalassa maggaphalanibb±nasampatti. Tattha vivaµµag±mikusalassa vip±ka½ suttapariyos±ne dassessati.
Idha pana vaµµag±mikusalassa vip±kadassanattha½, bhikkhave, yad± puttadh²taro m±t±pit³na½ ov±de na aµµha½su, tad± ±yun±pi vaŗŗen±pi issariyen±pi parih±yi½su. Yad± pana aµµha½su, tad± va¹¹hi½s³ti vatv± vaµµag±mikusal±nusandhivasena “bh³tapubba½, bhikkhave”ti desana½ ±rabhi. Tattha cakkavatt²ti-±d²ni mah±pad±ne (d². ni. aµµha. 2.33) vitth±rit±neva.
82. Osakkitanti ²sakampi avasakkita½. Żh±n± cutanti sabbaso µh±n± apagata½. Ta½ kira cakkaratana½ antepuradv±re akkh±hata½ viya veh±sa½ aµµh±si. Athassa ubhosu passesu dve khadiratthambhe nikhaŗitv± cakkaratanamatthake nemi-abhimukha½ eka½ suttaka½ bandhi½su. Adhobh±gepi nemi-abhimukha½ eka½ bandhi½su. Tesu uparimasuttato appamattakampi ogata½ cakkaratana½ osakkita½ n±ma hoti, heµµh± suttassa µh±na½ uparimakoµiy± atikkantagata½ µh±n± cuta½ n±ma hoti, tadeta½ atibalavadose sati eva½ hoti. Suttamattampi ekaŖguladvaŖgulamatta½ v± bhaµµha½ µh±n± cutameva hoti. Ta½ sandh±yeta½ vutta½ “osakkita½ µh±n± cutan”ti.
Atha me ±roceyy±s²ti t±ta, tva½ ajja ±di½ katv± divasassa tikkhattu½ cakkaratanassa upaµµh±na½ gaccha, eva½ gacchanto yad± cakkaratana½ ²sakampi osakkita½ µh±n± cuta½ passasi, atha mayha½ ±cikkheyy±si. J²vitańhi me tava hatthe nikkhittanti. Addas±ti appamatto divasassa tikkhattu½ gantv± olokento ekadivasa½ addasa.
83. Atha kho, bhikkhaveti bhikkhave, atha r±j± da¼hanemi “cakkaratana½ osakkitan”ti sutv± uppannabalavadomanasso “na d±ni may± cira½ j²vitabba½ bhavissati, app±vasesa½ me ±yu, na me d±ni k±me paribhuńjanak±lo, pabbajj±k±lo me id±n²”ti roditv± paridevitv± jeµµhaputta½ kum±ra½ ±mant±petv± etadavoca. Samuddapariyantanti parikkhitta-ekasamuddapariyantameva. Ida½ hissa kulasantaka½. Cakkav±¼apariyanta½ pana puńńiddhivasena nibbatta½, na ta½ sakk± d±tu½. Kulasantaka½ pana niyy±tento “samuddapariyantan”ti ±ha. Kesamassunti t±pasapabbajja½ pabbajant±pi hi paµhama½ kesamassu½ oh±renti. Tato paµµh±ya par³¼hakese bandhitv± vicaranti. Tena vutta½– “kesamassu½ oh±retv±”ti.
K±s±y±n²ti kas±yarasap²t±ni. ¾dito eva½ katv± pacch± vakkal±nipi dh±renti. Pabbaj²ti pabbajito. Pabbajitv± ca attano maŖgalavanuyy±neyeva vasi. R±jisimh²ti r±ja-²simhi. Br±hmaŗapabbajit± hi “br±hmaŗisayo”ti vuccanti. Setacchatta½ pana pah±ya r±japabbajit± r±jisayoti. Antaradh±y²ti antarahita½ nibbutad²pasikh± viya abh±va½ upagata½. Paµisa½vedes²ti kandanto paridevanto j±n±pesi. Pettikanti pitito ±gata½ d±yajja½ na hoti, na sakk± kus²tena h²nav²riyena dasa akusalakammapathe sam±d±ya vattantena p±puŗitu½. Attano pana sukata½ kamma½ niss±ya dasavidha½ dv±dasavidha½ v± cakkavattivatta½ p³renteneveta½ pattabbanti d²peti. Atha na½ vattapaµipattiya½ codento “iŖgha tvan”ti-±dim±ha. Tattha ariyeti niddose. Cakkavattivatteti cakkavatt²na½ vatte.