3. Cakkavattisuttavaººan±

Attad²pasaraºat±vaººan±

80. Eva½ me sutanti cakkavattisutta½. Tatr±yamanutt±napadavaººan±– m±tul±yanti eva½n±make nagare. Ta½ nagara½ gocarag±ma½ katv± avid³re vanasaº¹e viharati. “Tatra kho bhagav± bhikkh³ ±mantes²”ti ettha ayamanupubbikath±–
Bhagav± kira imassa suttassa samuµµh±nasamaye pacc³sak±le mah±karuº±sam±pattito vuµµh±ya loka½ volokento im±ya an±gatava½sad²pik±ya suttantakath±ya m±tulanagarav±s²na½ catur±s²tiy± p±ºasahass±na½ dhamm±bhisamaya½ disv± p±tova v²satibhikkhusahassapariv±ro m±tulanagara½ sampatto. M±tulanagarav±sino khattiy± “bhagav± ±gato”ti sutv± paccuggamma dasabala½ nimantetv± mah±sakk±rena nagara½ pavesetv± nisajjaµµh±na½ sa½vidh±ya bhagavanta½ mah±rahe pallaªke nis²d±petv± buddhappamukhassa bhikkhusaªghassa mah±d±na½ ada½su. Bhagav± bhattakicca½ niµµh±petv± cintesi– “sac±ha½ imasmi½ µh±ne imesa½ manuss±na½ dhamma½ desess±mi, aya½ padeso samb±dho, manuss±na½ µh±tu½ v± nis²ditu½ v± ok±so na bhavissati, mahat± kho pana sam±gamena bhavitabban”ti.
Atha r±jakul±na½ bhatt±numodana½ akatv±va patta½ gahetv± nagarato nikkhami. Manuss± cintayi½su– “satth± amh±ka½ anumodanampi akatv± gacchati, addh± bhattagga½ aman±pa½ ahosi, buddh±na½ n±ma na sakk± citta½ gahetu½, buddhehi saddhi½ viss±sakaraºa½ n±ma samussitaphaºa½ ±s²visa½ g²v±ya gahaºasadisa½ hoti; etha bho, tath±gata½ kham±pess±m±”ti. Sakalanagarav±sino bhagavat± saheva nikkhant±. Bhagav± gacchantova magadhakkhette µhita½ s±kh±viµapasampanna½ sandacch±ya½ kar²samattabh³mipatthaµa½ eka½ m±tularukkha½ disv± imasmi½ rukkham³le nis²ditv± dhamme desiyam±ne “mah±janassa µh±nanisajjanok±so bhavissat²”ti. Nivattitv± magg± okkamma rukkham³la½ upasaªkamitv± dhammabhaº¹±g±rika½ ±nandatthera½ olokesi. Thero olokitasaññ±ya eva “satth± nis²dituk±mo”ti ñatv± sugatamah±c²vara½ paññapetv± ad±si. Nis²di bhagav± paññatte ±sane. Athassa purato manuss± nis²di½su. Ubhosu passesu pacchato ca bhikkhusaªgho, ±k±se devat± aµµha½su, eva½ mah±parisamajjhagato tatra kho bhagav± bhikkh³ ±mantesi.
Te bhikkh³ti tatra upaviµµh± dhammappaµigg±hak± bhikkh³. Attad²p±ti att±na½ d²pa½ t±ºa½ leºa½ gati½ par±yaºa½ patiµµha½ katv± viharath±ti attho. Attasaraº±ti ida½ tasseva vevacana½. Anaññasaraº±ti ida½ aññasaraºapaµikkhepavacana½. Na hi añño aññassa saraºa½ hoti, aññassa v±y±mena aññassa asujjhanato. Vuttampi ceta½ “att± hi attano n±tho, ko hi n±tho paro siy±”ti (dha. pa. 160). Ten±ha “anaññasaraº±”ti. Ko panettha att± n±ma, lokiyalokuttaro dhammo. Ten±ha– “dhammad²p± dhammasaraº± anaññasaraº±”ti. “K±ye k±y±nupass²”ti-±d²ni mah±satipaµµh±ne vitth±rit±ni.
Gocareti caritu½ yuttaµµh±ne. Saketi attano santake. Pettike visayeti pitito ±gatavisaye. Caratanti carant±na½. “Carantan”tipi p±µho, ayamevattho. Na lacchat²ti na labhissati na passissati. M±roti devaputtam±ropi, maccum±ropi, kilesam±ropi. Ot±ranti randha½ chidda½ vivara½. Aya½ panattho le¹¹uµµh±nato nikkhamma toraºe nis²ditv± b±l±tapa½ tapanta½ l±pa½ sakuºa½ gahetv±. Pakkhandasenasakuºavatthun± d²petabbo. Vuttañheta½–
“Bh³tapubba½, bhikkhave, sakuºagghi l±pa½ sakuºa½ sahas± ajjhappatt± aggahesi. Atha kho, bhikkhave, l±po sakuºo sakuºagghiy± hariyam±no eva½ paridevasi ‘mayamevamha alakkhik±, maya½ appapuññ±, ye maya½ agocare carimha paravisaye, sacejja maya½ gocare careyy±ma sake pettike visaye, na my±ya½ sakuºagghi ala½ abhavissa yadida½ yuddh±y±’ti. Ko pana te l±pa gocaro sako pettiko visayoti? Yadida½ naªgalakaµµhakaraºa½ le¹¹uµµh±nanti. Atha kho, bhikkhave, sakuºagghi sake bale apatthaddh± sake bale asa½vadam±n± l±pa½ sakuºa½ pamuñci gaccha kho tva½ l±pa, tatrapi gantv± na mokkhas²ti.
Atha kho bhikkhave, l±po sakuºo naªgalakaµµhakaraºa½ le¹¹uµµh±na½ gantv± mahanta½ le¹¹u½ abhiruhitv± sakuºagghi½ vadam±no aµµh±si “ehi kho d±ni me sakuºagghi, ehi kho d±ni me sakuºaggh²”ti. Atha kho s±, bhikkhave, sakuºagghi sake bale apatthaddh± sake bale asa½vadam±n± ubho pakkhe sannayha l±pa½ sakuºa½ sahas± ajjhappatt±. Yad± kho, bhikkhave, aññ±si l±po sakuºo bahu-±gat± kho my±ya½ sakuºaggh²ti, atha kho tasseva le¹¹ussa antara½ paccup±di. Atha kho, bhikkhave, sakuºagghi tattheva ura½ paccat±¼esi. Evañhi ta½, bhikkhave, hoti yo agocare carati paravisaye.
Tasm±tiha, bhikkhave, m± agocare carittha paravisaye, agocare, bhikkhave, carata½ paravisaye lacchati m±ro ot±ra½, lacchati m±ro ±rammaºa½. Ko ca, bhikkhave, bhikkhuno agocaro paravisayo, yadida½ pañca k±maguº±. Katame pañca? Cakkhuviññeyy± r³p± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±, sotaviññeyy± sadd± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±, gh±naviññeyy± gandh± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±, jivh±viññeyy± ras± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±, k±yaviññeyy± phoµµhabb± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±. Aya½, bhikkhave, bhikkhuno agocaro paravisayo.
Gocare, bhikkhave, caratha…pe… na lacchati m±ro ±rammaºa½. Ko ca, bhikkhave, bhikkhuno gocaro sako pettiko visayo, yadida½ catt±ro satipaµµh±n±. Katame catt±ro? Idha bhikkhave, bhikkhu k±ye k±y±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½; vedan±su vedan±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½; citte citt±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½; dhammesu dhamm±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½– aya½, bhikkhave, bhikkhuno gocaro sako pettiko visayoti (sa½. ni. 5.371).
Kusal±nanti anavajjalakkhaº±na½. Sam±d±nahet³ti sam±d±ya vattanahetu. Evamida½ puñña½ pava¹¹hat²ti eva½ ida½ lokiyalokuttara½ puññaphala½ va¹¹hati, puññaphalanti ca upar³pari puññampi puññavip±kopi veditabbo.