Akusalakammapathadasakavaººan±

347. Kammapathesu kamm±neva sugatiduggat²na½ pathabh³tatt± kammapath± n±ma. Tesu p±º±tip±to adinn±d±na½ mus±v±d±dayo ca catt±ro brahmaj±le vitth±rit± eva. K±mesumicch±c±roti ettha pana k±mes³ti methunasam±c±resu methunavatth³su v±. Micch±c±roti ekantanindito l±mak±c±ro. Lakkhaºato pana asaddhamm±dhipp±yena k±yadv±rappavatt± agaman²yaµµh±nav²tikkamacetan± k±mesumicch±c±ro.
Tattha agaman²yaµµh±na½ n±ma puris±na½ t±va m±turakkhit±, piturakkhit±, m±t±piturakkhit±, bh±turakkhit±, bhaginirakkhit±, ñ±tirakkhit±, gottarakkhit±, dhammarakkhit±, s±rakkh±, saparidaº¹±ti m±turakkhit±dayo dasa. Dhanakk²t±, chandav±sin², bhogav±sin², paµav±sin², odapattakin², obhatacumbaµ±, d±s² ca bhariy± ca, kammak±r² ca bhariy± ca, dhaj±haµ±, muhuttik±ti et± dhanakk²t±dayo das±ti v²sati. Itth²su pana dvinna½ s±rakkhasaparidaº¹±na½ dasannañca dhanakk²t±d²nanti dv±dasanna½ itth²na½ aññe puris±. Ida½ agaman²yaµµh±na½ n±ma. So panesa micch±c±ro s²l±diguºarahite agaman²yaµµh±ne appas±vajjo. S²l±diguºasampanne mah±s±vajjo. Tassa catt±ro sambh±r± agaman²yavatthu, tasmi½ sevanacitta½, sevanappayogo, maggenamaggappaµipatti-adhiv±sananti. Eko payogo s±hatthiko eva.
Abhijjh±yat²ti abhijjh±, parabhaº¹±bhimukh² hutv± tanninnat±ya pavattat²ti attho. S± “aho vata ida½ mamass±”ti eva½ parabhaº¹±bhijjh±yanalakkhaº± adinn±d±na½ viya appas±vajj± mah±s±vajj± ca. Tass± dve sambh±r± parabhaº¹a½, attano pariº±manañca. Parabhaº¹avatthuke hi lobhe uppannepi na t±va kammapathabhedo hoti, y±va “aho vat²da½ mamass±”ti attano na pariº±meti.
Hitasukha½ by±p±dayat²ti by±p±do. So para½ vin±s±ya manopadosalakkhaºo pharus±v±c± viya appas±vajjo mah±s±vajjo ca. Tassa dve sambh±r± parasatto ca, tassa vin±sacint± ca. Parasattavatthuke hi kodhe uppannepi na t±va kammapathabhedo hoti, y±va “aho vat±ya½ ucchijjheyya vinasseyy±”ti tassa vin±sa½ na cinteti.
Yath±bhuccagahaº±bh±vena micch± passat²ti micch±diµµhi. S± “natthi dinnan”ti-±din± nayena vipar²tadassanalakkhaº±. Samphappal±po viya appas±vajj± mah±s±vajj± ca. Apica aniyat± appas±vajj±, niyat± mah±s±vajj±. Tass± dve sambh±r± vatthuno ca gahit±k±ravipar²tat±, yath± ca ta½ gaºh±ti, tath±bh±vena tass³paµµh±nanti.
Imesa½ pana dasanna½ akusalakammapath±na½ dhammato koµµh±sato ±rammaºato vedan±to m³latoti pañcah±k±rehi vinicchayo veditabbo.
Tattha dhammatoti etesu hi paµip±µiy± satta cetan±dhamm±va honti. Abhijjh±dayo tayo cetan±sampayutt±.
Koµµh±satoti paµip±µiy± satta, micch±diµµhi c±ti ime aµµha kammapath± eva honti, no m³l±ni. Abhijjh±by±p±d± kammapath± ceva m³l±ni ca. Abhijjh± hi m³la½ patv± lobho akusalam³la½ hoti. By±p±do doso akusalam³la½ hoti.
¾rammaºatoti p±º±tip±to j²vitindriy±rammaºato saªkh±r±rammaºo hoti. Adinn±d±na½ satt±rammaºa½ v± saªkh±r±rammaºa½ v±, micch±c±ro phoµµhabbavasena saªkh±r±rammaºo. “Satt±rammaºo”tipi eke. Mus±v±do satt±rammaºo v± saªkh±r±rammaºo v±, tath± pisuºav±c±. Pharusav±c± satt±rammaº±va. Samphappal±po diµµhasutamutaviññ±tavasena satt±rammaºo v± saªkh±r±rammaºo v±. Tath± abhijjh±. By±p±do satt±rammaºova. Micch±diµµhi tebh³makadhammavasena saªkh±r±rammaº±.
Vedan±toti p±º±tip±to dukkhavedano hoti. Kiñc±pi hi r±j±no cora½ disv± hasam±n±pi “gacchatha na½ gh±teth±”ti vadanti, sanniµµh±pakacetan± pana dukkhasampayutt±va hoti. Adinn±d±na½ tivedana½. Micch±c±ro sukhamajjhattavasena dvivedano. Sanniµµh±pakacitte pana majjhattavedano na hoti. Mus±v±do tivedano. Tath± pisuºav±c±. Pharusav±c± dukkhavedan±. Samphappal±po tivedano. Abhijjh± sukhamajjhattavasena dvivedan± tath± micch±diµµhi. By±p±do dukkhavedano.
M³latoti p±º±tip±to dosamohavasena dvim³lako hoti. Adinn±d±na½ dosamohavasena v± lobhamohavasena v±. Micch±c±ro lobhamohavasena. Mus±v±do dosamohavasena v± lobhamohavasena v± tath± pisuºav±c± samphappal±po ca. Pharusav±c± dosamohavasena. Abhijjh± mohavasena ekam³l±. Tath± by±p±do. Micch±diµµhi lobhamohavasena dvim³l±ti.