Brahmacariyapariyos±n±divaŗŗan±

77. Accayoti-±d²ni s±mańńaphale (d². ni. aµµha. 1.250) vutt±ni. Ujuj±tikoti k±yavaŖk±divirahito ujusabh±vo. Ahamanus±s±m²ti aha½ t±disa½ puggala½ anus±s±mi, dhamma½ assa desemi. Satt±hanti sattadivas±ni, ida½ sabbampi bhagav± dandhapańńa½ puggala½ sandh±y±ha asaµho pana am±y±v² ujuj±tiko ta½muhutteneva arahatta½ pattu½ sakkhissati. Iti bhagav± “asaµhan”ti-±divacanena saµho hi vaŖkavaŖko, may±pi na sakk± anus±situnti d²pento paribb±jaka½ p±desu gahetv± mah±merup±datale viya khipittha. Kasm±? Ayańhi atisaµho, kuµilacitto satthari eva½ kathentepi buddhadhammasaŖghesu n±dhimuccati, adhimuccanatth±ya sota½ na odahati, kohańńe µhito satth±ra½ kham±peti. Tasm± bhagav± tassajjh±saya½ viditv± “etu vińń³ puriso asaµho”ti-±dim±ha. Saµha½ pan±ha½ anus±situ½ na sakkom²ti.
78. Antev±sikamyat±ti antev±sikamyat±ya, amhe antev±sike icchanto. Evam±h±ti “etu vińńupuriso”ti-±dim±ha. Yo eva vo ±cariyoti yo eva tumh±ka½ pakatiy± ±cariyo. Uddes± no c±vetuk±moti attano anus±sani½ g±h±petv± amhe amh±ka½ uddesato c±vetuk±mo. So eva vo uddeso hot³ti yo tumh±ka½ pakatiy± uddeso, so tumh±ka½yeva hotu na maya½ tumh±ka½ uddesena atthik±. ¾j²v±ti ±j²vato. AkusalasaŖkh±t±ti akusal±ti koµµh±sa½ patt±. Akusal± dhamm±ti dv±dasa akusalacittupp±dadhamm± taŗh±yeva v± visesena. S± hi punabbhavakaraŗato “ponobbhavik±”ti vutt±. Sadarath±ti kilesadarathasampayutt±. J±tijar±maraŗiy±ti j±tijar±maraŗ±na½ paccayabh³t±. Sa½kilesik± dhamm±ti dv±dasa akusalacittupp±d±. Vod±niy±ti, samathavipassan± dhamm±. Te hi satte vod±penti, tasm± “vod±niy±”ti vuccanti. Pańń±p±rip³rinti maggapańń±p±rip³ri½. Vepullattańc±ti phalapańń±vepullata½, ubhopi v± et±ni ańńamańńavevacan±neva. Ida½ vutta½ hoti “tato tumhe maggapańńańceva phalapańńańca diµµheva dhamme saya½ abhińń± sacchikatv± upasampajja viharissath±”ti. Eva½ bhagav± paribb±jake ±rabbha attano ov±d±nus±saniy± phala½ dassento arahattanik³µena desana½ niµµhapesi.
79. Yath± ta½ m±ren±ti yath± m±rena pariyuµµhitacitt± nis²danti evameva tuŗh²bh³t±…pe… appaµibh±n± nisinn±.
M±ro kira satth± ativiya gajjanto buddhabala½ d²petv± imesa½ paribb±jak±na½ dhamma½ deseti, kad±ci dhamm±bhisamayo bhaveyya, hand±ha½ pariyuµµh±m²ti so tesa½ citt±ni pariyuµµh±si. Appah²navipall±s±nańhi citta½ m±rassa yath±k±makaraŗ²ya½ hoti. Tepi m±rena pariyuµµhitacitt± thaddhaŖgapaccaŖg± viya tuŗh² appaµibh±n± nis²di½su. Atha satth± ime paribb±jak± ativiya nirav± hutv± nisinn±, ki½ nu khoti ±vajjanto m±rena pariyuµµhitabh±va½ ańń±si. Sace pana tesa½ maggaphaluppattihetu bhaveyya, m±ra½ paµib±hitv±pi bhagav± dhamma½ deseyya, so pana tesa½ natthi. “Sabbepi me tucchapuris±”ti ańń±si. Tena vutta½ “atha kho bhagavato etadahosi sabbepi me moghapuris±”ti-±di.
Tattha phuµµh± p±pimat±ti p±pimat± m±rena phuµµh±. Yatra hi n±m±ti yesu n±ma. Ańń±ŗatthamp²ti j±nanatthampi. Ki½ karissati satt±hoti samaŗena gotamena paricchinnasatt±ho amh±ka½ ki½ karissati. Ida½ vutta½ hoti “samaŗena gotamena ‘saya½ abhińń± sacchikatv± upasampajja viharissati satt±han’ti vutta½, so satt±ho amh±ka½ ki½ apph±suka½ karissati. Handa maya½ satt±habbhantare eta½ dhamma½ sacchik±tu½ sakk±, na sakk±ti ańń±ŗatthampi brahmacariya½ cariss±m±”ti. Atha v± j±n±ma t±vassa dhammanti ekadivase ekav±ra½ ańń±ŗatthampi etesa½ citta½ nuppanna½, satt±ho pana etesa½ kus²t±na½ ki½ karissati, ki½ sakkhissanti te satt±ha½ p³retunti ayamettha adhipp±yo. S²han±danti parav±dabhindana½ sakav±dasamuss±panańca abh²tan±da½ naditv±. Paccupaµµh±s²ti patiµµhito. T±vadev±ti tasmińńeva khaŗe. R±jagaha½ p±vis²ti r±jagahameva paviµµho. Tesa½ pana paribb±jak±na½ kińc±pi ida½ suttanta½ sutv± viseso na nibbatto, ±yati½ pana nesa½ v±san±ya paccayo bhavissat²ti. Sesa½ sabbattha utt±namev±ti.

SumaŖgalavil±siniy± d²ghanik±yaµµhakath±ya

Udumbarikasuttavaŗŗan± niµµhit±.