Dasakavaººan±

345. Iti navakavasena s±maggirasa½ dassetv± id±ni dasakavasena dassetu½ puna desana½ ±rabhi. Tattha n±thakaraº±ti “san±th±, bhikkhave, viharatha m± an±th±, dasa ime, bhikkhave, dhamm± n±thakaraº±”ti (a. ni. 10.18) eva½ akkh±t± attano patiµµh±kar± dhamm±.
Kaly±ºamittoti-±d²su s²l±diguºasampann± kaly±º± assa mitt±ti kaly±ºamitto. Te cassa µh±nanisajj±d²su saha ayanato sah±y±ti kaly±ºasah±yo. Cittena ceva k±yena ca kaly±ºamittesu eva sampavaªko onatoti kaly±ºasampavaªko. Suvaco hot²ti sukhena vattabbo hoti sukhena anus±sitabbo. Khamoti g±¼hena pharusena kakkha¼ena vuccam±no khamati, na kuppati. Padakkhiºagg±h² anus±saninti yath± ekacco ovadiyam±no v±mato gaºh±ti, paµippharati v± asuºanto v± gacchati, eva½ akatv± “ovadatha, bhante anus±satha, tumhesu anovadantesu ko añño ovadissat²”ti padakkhiºa½ gaºh±ti.
Ucc±vac±n²ti ucc±ni ca avac±ni ca. Ki½ karaº²y±n²ti ki½ karom²ti eva½ vatv± kattabbakamm±ni. Tattha uccakamm±ni n±ma c²varassa karaºa½ rajana½ cetiye sudh±kamma½ uposath±g±racetiyagharabodhiyagharesu kattabbanti evam±di. Avacakamma½ n±ma p±dadhovanamakkhan±dikhuddakakamma½. Tatrup±y±y±ti tatrupagaman²y±. Ala½ k±tunti k±tu½ samattho hoti. Ala½ sa½vidh±tunti vic±retu½ samattho.
Dhamme assa k±mo sinehoti dhammak±mo, tepiµaka½ buddhavacana½ piy±yat²ti attho. Piyasamud±h±roti parasmi½ kathente sakkacca½ suº±ti, sayañca paresa½ desetuk±mo hot²ti attho. “Abhidhamme abhivinaye”ti ettha dhammo abhidhammo, vinayo abhivinayoti catukka½ veditabba½. Tattha dhammoti suttantapiµaka½. Abhidhammoti satta pakaraº±ni. Vinayoti ubhatovibhaªg±. Abhivinayoti khandhakapariv±r±. Atha v± suttantapiµakampi abhidhammapiµakampi dhammo eva. Maggaphal±ni abhidhammo. Sakala½ vinayapiµaka½ vinayo. Kilesav³pasamak±raºa½ abhivinayo. Iti sabbasmimpi ettha dhamme abhidhamme vinaye abhivinaye ca. U¼±rap±mojjoti bahulap±mojjo hot²ti attho.
Kusalesu dhammes³ti k±raºatthe bhumma½, catubh³makakusaladhammak±raº±, tesa½ adhigamatth±ya anikkhittadhuro hot²ti attho.
346. Kasiºadasake sakalaµµhena kasiº±ni. Tad±rammaº±na½ dhamm±na½ khettaµµhena v± adhiµµh±naµµhena v± ±yatan±ni. Uddhanti upari gaganatal±bhimukha½. Adhoti heµµh± bh³mital±bhimukha½. Tiriyanti khettamaº¹alamiva samant± paricchinditv±. Ekacco hi uddhameva kasiºa½ va¹¹heti, ekacco adho, ekacco samantato. Tena tena v± k±raºena eva½ pas±reti ±lokamiva r³padassanak±mo. Tena vutta½ “pathav²kasiºameko sañj±n±ti uddha½ adho tiriyan”ti. Advayanti ida½ pana ekassa aññabh±v±nupagamanattha½ vutta½. Yath± hi udaka½ paviµµhassa sabbadis±su udakameva hoti, na añña½, evameva pathav²kasiºa½ pathav²kasiºameva hoti natthi tassa añño kasiºasambhedoti. Esa nayo sabbattha. Appam±ºanti ida½ tassa tassa pharaºa-appam±ºavasena vutta½. Tañhi cetas± pharanto sakalameva pharati, na “ayamassa ±di, ida½ majjhan”ti pam±ºa½ gaºh±t²ti. Viññ±ºakasiºanti cettha kasiºuggh±µim±k±se pavattaviññ±ºa½. Tattha kasiºavasena kasiºuggh±µim±k±se kasiºuggh±µim±k±savasena tattha pavattaviññ±ºe uddha½ adho tiriyat± veditabb±. Ayamettha saªkhepo. Kammaµµh±nabh±van±nayena panet±ni pathav²kasiº±d²ni vitth±rato visuddhimagge vutt±neva.