Aµµhakavaŗŗan±

333. Iti sattakavasena s±maggirasa½ dassetv± id±ni aµµhakavasena dassetu½ puna desana½ ±rabhi. Tattha micchatt±ti ay±th±v± micch±sabh±v±. Sammatt±ti y±th±v± samm±sabh±v±.
334. Kus²tavatth³n²ti kus²tassa alasassa vatth³ni patiµµh± kosajjak±raŗ±n²ti attho. Kamma½ kattabba½ hot²ti c²varavic±raŗ±dikamma½ k±tabba½ hoti. Na v²riya½ ±rabhat²ti duvidhampi v²riya½ n±rabhati. Appattass±ti jh±navipassan±maggaphaladhammassa appattassa pattiy±. Anadhigatass±ti tasseva anadhigatassa adhigamatth±ya. Asacchikatass±ti tasseva apaccakkhakatassa sacchikaraŗatth±ya. Ida½ paµhamanti ida½ hand±ha½ nipajj±m²ti eva½ os²dana½ paµhama½ kus²tavatthu. Imin± nayena sabbattha attho veditabbo. “M±s±cita½ mańńe”ti ettha pana m±s±cita½ n±ma tintam±so. Yath± tintam±so garuko hoti, eva½ garukoti adhipp±yo. Gil±n± vuµµhito hot²ti gil±no hutv± pacch± vuµµhito hoti.
335. ¾rambhavatth³n²ti v²riyak±raŗ±ni. Tesampi imin±va nayena attho veditabbo.
336. D±navatth³n²ti d±nak±raŗ±ni. ¾sajja d±na½ det²ti patv± d±na½ deti. ¾gata½ disv±va muhutta½yeva nis²d±petv± sakk±ra½ katv± d±na½ deti, dass±mi dass±m²ti na kilameti. Iti ettha ±s±dana½ d±nak±raŗa½ n±ma hoti. Bhay± d±na½ det²ti-±d²supi bhay±d²ni d±nak±raŗ±n²ti veditabb±ni. Tattha bhaya½ n±ma aya½ ad±yako ak±rakoti garah±bhaya½ v± ap±yabhaya½ v±. Ad±si meti mayha½ pubbe esa ida½ n±ma ad±s²ti deti. Dassati meti an±gate ida½ n±ma dassat²ti deti. S±hu d±nanti d±na½ n±ma s±dhu sundara½, buddh±d²hi paŗ¹itehi pasatthanti deti. Citt±laŖk±racittaparikkh±rattha½ d±na½ det²ti samathavipassan±cittassa alaŖk±ratthańceva pariv±ratthańca deti. D±nańhi citta½ muduka½ karoti. Yena laddha½ hoti, sopi laddha½ meti muducitto hoti, yena dinna½, sopi dinna½ may±ti muducitto hoti, iti ubhinnampi citta½ muduka½ karoti, teneva “adantadamana½ d±nan”ti vuccati. Yath±ha–
“Adantadamana½ d±na½, ad±na½ dantad³saka½;
d±nena piyav±c±ya, unnamanti namanti c±”ti.
Imesu pana aµµhasu d±nesu citt±laŖk±rad±nameva uttama½.
337. D±n³papattiyoti d±napaccay± upapattiyo. Dahat²ti µhapeti. Adhiµµh±t²ti tasseva vevacana½. Bh±vet²ti va¹¹heti. H²ne vimuttanti h²nesu pańcak±maguŗesu vimutta½. Uttari abh±vitanti tato uttari maggaphalatth±ya abh±vita½. Tatr³papattiy± sa½vattat²ti ya½ patthetv± kusala½ kata½, tattha tattha nibbattanatth±ya sa½vattati.
V²tar±gass±ti maggena v± samucchinnar±gassa sam±pattiy± v± vikkhambhitar±gassa. D±namatteneva hi brahmaloke nibbattitu½ na sakk±. D±na½ pana sam±dhivipassan±cittassa alaŖk±ro pariv±ro hoti. Tato d±nena muducitto brahmavih±re bh±vetv± brahmaloke nibbattati. Tena vutta½ “v²tar±gassa no sar±gass±”ti.
Khattiy±na½ paris± khattiyaparis±, sam³hoti attho. Esa nayo sabbattha.
Lokassa dhamm± lokadhamm±. Etehi mutto n±ma natthi, buddh±nampi hontiyeva. Vuttampi ceta½– “aµµhime, bhikkhave, lokadhamm± loka½ anuparivattanti, loko ca aµµha lokadhamme anuparivattat²”ti (a. ni. 8.5). L±bho al±bhoti l±bhe ±gate al±bho ±gato ev±ti veditabbo. Yas±d²supi eseva nayo.
338. Abhibh±yatanavimokkhakath± heµµh± kathit± eva.
“Ime kho, ±vuso”ti-±di vuttanayeneva yojetabba½. Iti ek±dasanna½ aµµhak±na½ vasena aµµh±s²ti pańhe kathento thero s±maggirasa½ dasses²ti.

Aµµhakavaŗŗan± niµµhit±.