Adhikaraºasamathasattakavaººan±

Adhikaraºasamathesu adhikaraº±ni samenti v³pasament²ti adhikaraºasamath±. Uppannuppann±nanti uppann±na½ uppann±na½. Adhikaraº±nanti viv±d±dhikaraºa½ anuv±d±dhikaraºa½ ±patt±dhikaraºa½ kicc±dhikaraºanti imesa½ catunna½. Samath±ya v³pasam±y±ti samathatthañceva v³pasamanatthañca. Sammukh±vinayo d±tabbo…pe… tiºavatth±rakoti ime satta samath± d±tabb±.
Tatr±ya½ vinicchayanayo. Adhikaraºesu t±va dhammoti v± adhammoti v± aµµh±rasahi vatth³hi vivadant±na½ bhikkh³na½ yo viv±do, ida½ viv±d±dhikaraºa½ n±ma. S²lavipattiy± v± ±c±radiµµhi-±j²vavipattiy± v± anuvadant±na½ anuv±do upavadan± ceva codan± ca, ida½ anuv±d±dhikaraºa½ n±ma. M±tik±ya ±gat± pañca, vibhaªge dveti sattapi ±pattikkhandh±, ida½ ±patt±dhikaraºa½ n±ma. Saªghassa apalokan±d²na½ catunna½ kamm±na½ karaºa½, ida½ kicc±dhikaraºa½ n±ma.
Tattha viv±d±dhikaraºa½ dv²hi samathehi sammati sammukh±vinayena ca yebhuyyasik±ya ca. Sammukh±vinayeneva sammam±na½ yasmi½ vih±re uppanna½ tasmi½yeva v± aññattha v³pasametu½ gacchant±na½ antar±magge v± yattha gantv± saªghassa niyy±tita½ tattha saªghena v± saªghe v³pasametu½ asakkonte tattheva ubb±hik±ya sammatapuggalehi v± vinicchita½ sammati. Eva½ sammam±ne ca panetasmi½ y± saªghasammukhat± dhammasammukhat± vinayasammukhat± puggalasammukhat±, aya½ sammukh±vinayo n±ma.
Tattha ca k±rakasaªghassa saªghas±maggivasena sammukh²bh±vo saªghasammukhat±. Sametabbassa vatthuno bh³tat± dhammasammukhat±. Yath± ta½ sametabba½, tatheva sammana½ vinayasammukhat±. Yo ca vivadati, yena ca vivadati, tesa½ ubhinna½ atthapaccatthik±na½ sammukh²bh±vo puggalasammukhat±. Ubb±hik±ya v³pasame panettha saªghasammukhat± parih±yati. Eva½ t±va sammukh±vinayeneva sammati.
Sace panevampi na sammati, atha na½ ubb±hik±ya sammat± bhikkh³ “na maya½ sakkoma v³pasametun”ti saªghasseva niyy±tenti, tato saªgho pañcaªgasamann±gata½ bhikkhu½ sal±kagg±h±paka½ sammannati. Tena gu¼hakavivaµakasakaººajappakesu t²su sal±kagg±hesu aññataravasena sal±ka½ g±h±petv± sannipatitaparis±ya dhammav±d²na½ yebhuyyat±ya yath± te dhammav±dino vadanti, eva½ v³pasanta½ adhikaraºa½ sammukh±vinayena ca yebhuyyasik±ya ca v³pasanta½ hoti.
Tattha sammukh±vinayo vuttanayo eva. Ya½ pana yebhuyyasik±kammassa karaºa½, aya½ yebhuyyasik± n±ma. Eva½ viv±d±dhikaraºa½ dv²hi samathehi sammati. Anuv±d±dhikaraºa½ cat³hi samathehi sammati– sammukh±vinayena ca sativinayena ca am³¼havinayena ca tassap±piyasik±ya ca. Sammukh±vinayeneva sammam±na½ yo ca anuvadati, yañca anuvadati, tesa½ vacana½ sutv± sace k±ci ±patti natthi, ubho kham±petv±, sace atthi, aya½ n±mettha ±patt²ti eva½ vinicchita½ v³pasammati. Tattha sammukh±vinayalakkhaºa½ vuttanayameva. Yad± pana kh²º±savassa bhikkhuno am³lik±ya s²lavipattiy± anuddha½sitassa sativinaya½ y±cam±nassa saªgho ñatticatutthena kammena sativinaya½ deti, tad± sammukh±vinayena ca sativinayena ca v³pasanta½ hoti. Dinne pana sativinaye puna tasmi½ puggale kassaci anuv±do na ruhati.
Yad± ummattako bhikkhu umm±davasena ass±maºake ajjh±c±re “sarat±yasm± evar³pi½ ±pattin”ti bhikkh³hi codiyam±no “ummattakena me ±vuso, eta½ kata½, n±ha½ ta½ sar±m²”ti bhaºantopi bhikkh³hi codiyam±nova puna acodanatth±ya am³¼havinaya½ y±cati, saªgho cassa ñatticatutthena kammena am³¼havinaya½ deti, tad± sammukh±vinayena ca am³¼havinayena ca v³pasanta½ hoti. Dinne pana am³¼havinaye puna tasmi½ puggale kassaci tappaccay± anuv±do na ruhati.
Yad± pana p±r±jikena v± p±r±jikas±mantena v± codiyam±nassa aññenañña½ paµicarato p±pussannat±ya p±piyassa puggalassa “sac±ya½ acchinnam³lo bhavissati, samm± vattitv± os±raºa½ labhissati. Sace chinnam³lo ayamevassa n±san± bhavissat²”ti maññam±no saªgho ñatticatutthena kammena tassap±piyasika½ karoti, tad± sammukh±vinayena ca tassap±piyasik±ya ca v³pasanta½ hot²ti. Eva½ anuv±d±dhikaraºa½ cat³hi samathehi sammati. ¾patt±dhikaraºa½ t²hi samathehi sammati sammukh±vinayena ca paµiññ±takaraºena ca tiºavatth±rakena ca. Tassa sammukh±vinayeneva v³pasamo natthi. Yad± pana ekassa v± bhikkhuno santike saªghagaºamajjhesu v± bhikkhu lahuka½ ±patti½ deseti, tad± ±patt±dhikaraºa½ sammukh±vinayena ca paµiññ±takaraºena ca v³pasammati.
Tattha sammukh±vinaye t±va yo ca deseti, yassa ca deseti, tesa½ sammukh²bh±vo puggalasammukhat±. Sesa½ vuttanayameva.
Puggalassa gaºassa ca desan±k±le saªghasammukhat± parih±yati. Y± panettha aha½, bhante, itthann±ma½ ±patti½ ±pannoti ca ±ma, pass±m²ti ca paµiññ±, t±ya paµiññ±ya “±yati½ sa½vareyy±s²”ti karaºa½, ta½ paµiññ±takaraºa½ n±ma. Saªgh±disese hi pariv±s±diy±can± paµiññ±. Pariv±s±d²na½ d±na½ paµiññ±takaraºa½ n±ma. Dve pakkhaj±t± pana bhaº¹anak±rak± bhikkh³ bahu½ ass±maºaka½ ajjh±caritv± puna lajjidhamme uppanne sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya sa½vatteyy±ti aññamañña½ ±pattiy± k±r±pane dosa½ disv± yad± tiºavatth±rakakamma½ karonti, tad± ±patt±dhikaraºa½ sammukh±vinayena ca tiºavatth±rakena ca sammati.
Tattha hi yattak± hatthap±s³pagat± “na meta½ khamat²”ti eva½ diµµh±vikamma½ akatv± niddampi okkant± honti, sabbesa½ µhapetv± thullavajjañca gihipaµisa½yuttañca sabb±pattiyo vuµµhahanti, eva½ ±patt±dhikaraºa½ t²hi samathehi sammati. Kicc±dhikaraºa½ ekena samathena sammati sammukh±vinayeneva. Im±ni catt±ri adhikaraº±ni yath±nur³pa½ imehi sattahi samathehi sammanti. Tena vutta½– uppannuppann±na½ adhikaraº±na½ samath±ya v³pasam±ya sammukh±vinayo d±tabbo…pe… tiºavatth±rakoti. Ayamettha vinicchayanayo. Vitth±ro pana samathakkhandhake ±gatoyeva. Vinicchayopissa samantap±s±dik±ya½ vutto.
“Ime kho, ±vuso”ti-±di vuttanayeneva yojetabba½. Iti cuddasanna½ sattak±na½ vasena aµµhanavuti pañhe kathento thero s±maggirasa½ dasses²ti.

Sattakavaººan± niµµhit±.