Nibbedhabh±giyachakkavaººan±

Nibbedhabh±giy±ti nibbedho vuccati nibb±na½, ta½ bhajanti upagacchant²ti nibbedhabh±giy±. Aniccasaññ±dayo pañcake vutt±. Nirodh±nupassan±ñ±ºe saññ± nirodhasaññ± n±ma.
“Ime kho, ±vuso”ti-±di vuttanayeneva yojetabba½. Iti dv±v²satiy± chakk±na½ vasena b±tti½sasatapañhe kathento thero s±maggirasa½ dasses²ti.

Chakkavaººan± niµµhit±.

Sattakavaººan±

330. Iti chakkavasena s±maggirasa½ dassetv± id±ni sattakavasena dassetu½ puna desana½ ±rabhi.
Tattha sampattipaµil±bhaµµhena saddh±va dhana½ saddh±dhana½. Esa nayo sabbattha. Paññ±dhana½ panettha sabbaseµµha½. Paññ±ya hi µhatv± t²ºi sucarit±ni pañcas²l±ni dasas²l±ni p³retv± sagg³pag± honti, s±vakap±ram²ñ±ºa½, paccekabodhiñ±ºa½, sabbaññutaññ±ºañca paµivijjhanti. Im±sa½ sampatt²na½ paµil±bhak±raºato paññ± “dhanan”ti vutt±. Sattapi cet±ni lokiyalokuttaramissak±neva kathit±ni. Bojjhaªgakath± kathit±va.
Sam±dhiparikkh±r±ti sam±dhipariv±r±. Samm±diµµh±d²ni vuttatth±neva. Imepi satta parikkh±r± lokiyalokuttar±va kathit±.
Asata½ dhamm± asant± v± dhamm± l±mak± dhamm±ti asaddhamm±. Vipariy±yena saddhamm± veditabb±. Sesamettha utt±natthameva. Saddhammesu pana saddh±dayo sabbepi vipassakasseva kathit±. Tesupi paññ± lokiyalokuttar±. Aya½ viseso.
Sappuris±na½ dhamm±ti sappurisadhamm±. Tattha suttageyy±dika½ dhamma½ j±n±t²ti dhammaññ³. Tassa tasseva bh±sitassa attha½ j±n±t²ti atthaññ³. “Ettakomhi s²lena sam±dhin± paññ±y±”ti eva½ att±na½ j±n±t²ti attaññ³. Paµiggahaºaparibhogesu matta½ j±n±t²ti mattaññ³. Aya½ k±lo uddesassa, aya½ k±lo paripucch±ya, aya½ k±lo yogassa adhigam±y±ti eva½ k±la½ j±n±t²ti k±laññ³. Ettha ca pañca vass±ni uddesassa k±lo. Dasa paripucch±ya. Ida½ atisamb±dha½. Dasa vass±ni pana uddesassa k±lo. V²sati paripucch±ya. Tato para½ yoge kamma½ k±tabba½. Aµµhavidha½ parisa½ j±n±t²ti parisaññ³. Sevitabb±sevitabba½ puggala½ j±n±t²ti puggalaññ³.
331. Niddasavatth³n²ti niddas±divatth³ni. Niddaso bhikkhu, nibb²so, nitti½so, niccatt±l²so, nippaññ±so bhikkh³ti eva½ vacanak±raº±ni. Aya½ kira pañho titthiyasamaye uppanno. Titthiy± hi dasavassak±le mata½ nigaºµha½ niddasoti vadanti. So kira puna dasavasso na hoti. Na kevalañca dasavassova. Navavassopi…pe… ekavassopi na hoti. Eteneva nayena v²sativass±dik±lepi mata½ nibb²so, nitti½so, niccatt±l²so, nippaññ±soti vadanti. ¾yasm± ±nando g±me vicaranto ta½ katha½ sutv± vih±ra½ gantv± bhagavato ±rocesi. Bhagav± ±ha–
“Na ida½, ±nanda, titthiy±na½ adhivacana½ mama s±sane kh²º±savasseta½ adhivacana½. Kh²º±savo hi dasavassak±le parinibbuto puna dasavasso na hoti. Na kevalañca dasavassova, navavassopi…pe… ekavassopi. Na kevalañca ekavassova, dasam±sikopi…pe… ekam±sikopi. Ekadivasikopi. Ekamuhuttopi na hoti eva. Kasm±? Puna paµisandhiy± abh±v±. Nibb²s±d²supi eseva nayo. Iti bhagav± mama s±sane kh²º±savasseta½ adhivacanan”ti
Vatv± yehi k±raºehi so niddaso hoti, t±ni dassetu½ satta niddasavatth³ni deseti. Theropi tameva desana½ uddharitv± satta niddasavatth³ni idh±vuso, bhikkhu, sikkh±sam±d±neti-±dim±ha. Tattha idh±ti imasmi½ s±sane. Sikkh±sam±d±ne tibbacchando hot²ti sikkhattayap³raºe bahalacchando hoti. ¾yatiñca sikkh±sam±d±ne avigatapemoti an±gate punadivas±d²supi sikkh±p³raºe avigatapemena samann±gato hoti. Dhammanisantiy±ti dhammanis±man±ya. Vipassan±yeta½ adhivacana½. Icch±vinayeti taºh±vinayane. Paµisall±neti ek²bh±ve. V²riy±rambheti k±yikacetasikassa v²riyassa p³raºe. Satinepakketi satiyañceva nepakkabh±ve ca. Diµµhipaµivedheti maggadassane. Sesa½ sabbattha vuttanayeneva veditabba½.
Saññ±su asubh±nupassan±ñ±ºe saññ± asubhasaññ±. ¾d²nav±nupassan±ñ±ºe saññ± ±d²navasaññ± n±ma. Ses± heµµh± vutt± eva. Balasattakaviññ±ºaµµhitisattakapuggalasattak±ni vuttanay±neva Appah²naµµhena anusayant²ti anusay±. Th±magato k±mar±go k±mar±g±nusayo. Esa nayo sabbattha. Sa½yojanasattaka½ utt±natthameva.