Tath±gatapacchimav±c±vaººan±

216. Tanti bhikkhusaªghassa ov±dakaªga½ dassetu½…pe… vutta½ dhammasaªg±hakeh²ti adhipp±yo. Sutt±bhidhammasaªgahitassa dhammassa atisajjana½ sambodhana½ desan±, tasseva pak±rato ñ±pana½ veneyyasant±ne µhapana½ paññ±pananti “dhammopi desito ceva paññatto c±”ti vutta½. Tath± vinayatantisaªgahitassa k±yav±c±na½ vinayanato “vinayo”ti laddh±dhivacanassa atthassa atisajjana½ sambodhana½ desan±, tasseva pak±rato ñ±pana½ asaªkarato µhapana½ paññ±pananti “vinayopi desito ceva paññatto c±”ti vutta½. Adhis²lasikkh±niddesabh±vena s±sanassa m³labh³tatt± vinayo paµhama½ sikkhitabboti ta½ t±va ayamuddesa½ sar³pato dassento “may± hi vo”ti-±dim±ha. Tattha satt±pattikkhandhavasen±ti sattanna½ ±pattikkhandh±na½ av²tikkaman²yat±vasena Satthukicca½ s±dhessati “ida½ vo kattabba½, ida½ vo na kattabban”ti kattabb±kattabbassa vibh±gena anus±sanato.
Tena ten±k±ren±ti tena tena veneyy±na½ ajjh±say±nur³pena pak±rena. Ime dhammeti ime sattati½sabodhipakkhiyadhamme. Tappadh±natt± suttantadesan±ya “suttantapiµaka½ desitan”ti vutta½. Satthukicca½ s±dhessati ta½ta½cariy±nur³pa½ samm±paµipattiy± anus±sanato. Kusal±kusal±by±katavasena nava het³. “Satta phass±”ti-±di sattaviññ±ºadh±tusampayogavasena vutta½. Dhamm±nulome tikapaµµh±n±dayo cha, tath± dhammapaccan²ye, dhamm±nulomapaccan²ye, dhammapaccan²y±nulometi catuv²sati samantapaµµh±n±ni etass±ti catuv²satisamantapaµµh±na½, ta½ pana paccay±nulom±divasena vibhajiyam±na½ aparim±ºanaya½ ev±ti ±ha “anantanayamah±paµµh±napaµimaº¹itan”ti. Satthukicca½ s±dhessat²ti khandh±divibh±gena ñ±yam±na½ catusaccasambodh±vahatt± satth±r± samm±sambuddhena k±tabbakicca½ nipph±dessati.
Ovadissanti anus±sissanti ov±d±nus±san²kiccanipph±danato.
C±rittanti samud±c±r±, navesu piy±l±pa½ vu¹¹hesu g±rav±l±panti attho. Ten±ha “bhanteti v± ±yasm±ti v±”ti. G±ravavacana½ heta½ yadida½ bhanteti v± ±yasm±ti v±, loke pana “tatra bhavan”ti, “dev±na½ piy±”ti ca g±ravavacanameva.
“¾kaªkham±no sam³hanat³”ti vutte “na ±kaªkham±no na sam³hanat³”tipi vuttameva hot²ti ±ha “vikappavacaneneva µhapes²”ti. Balanti ñ±ºabala½. Yadi asam³hanana½ diµµha½, tadeva ca icchita½, atha kasm± bhagav± “±kaªkham±no sam³hanat³”ti avoc±ti? Tath±r³papuggalajjh±sayavasena. Santi hi keci khudd±nukhuddak±ni sikkh±pad±ni sam±d±ya sa½vattitu½ anicchant±, tesa½ tath± avuccam±ne bhagavati vigh±to uppajjeyya, ta½ tesa½ bhavissati d²gharatta½ ahit±ya dukkh±ya, tath± pana vutte tesa½ vigh±to na uppajjeyya “amh±ka½ ev±ya½ doso, yato amhesu eva keci sam³hanana½ na icchant²”ti. Keci “sakalassa pana s±sanassa saªgh±yattabh±vakaraºattha½ tath± vuttan”ti vadanti. Yañca kiñci satth±r± sikkh±pada½ paññatta½, ta½ samaº± sakyaputtiy± siras± sampaµicchitv± j²vita½ viya rakkhanti. Tath± hi te “khudd±nukhuddak±ni sikkh±pad±ni ±kaªkham±no saªgho sam³hanat³”ti vuttepi na sam³hani½su, aññadatthu “purato viya tassa accayepi rakkhi½su ev±”ti satthus±sanassa saªghassa ca mahantabh±vadassanatthampi tath± vuttanti daµµhabba½. Tath± hi ±yasm± ±nando, aññepi v± bhikkh³ “katama½ pana bhante khuddaka½, katama½ anukhuddakan”ti na pucchi½su sam³hanajjh±sayasseva abh±vato.
Na ta½ eva½ gahetabbanti “n±gasenatthero khudd±nukhuddaka½ j±n±t²”ti-±din± vutta½ ta½ nesa½ vacana½ imin± vutt±k±rena na gahetabba½ adhipp±yassa aviditatt±. Id±ni ta½ adhipp±ya½ vibh±vetu½ “n±gasenatthero h²”ti-±di vutta½. Yasm± n±gasenatthero (milindapañhe abhejjavagge vitth±ro) paresa½ v±dapathopacchedanattha½ saªg²tik±le dhammasaªg±hakamah±therehi gahitakoµµh±sesu ca antimakoµµh±sameva gahetv± milindar±j±na½ paññ±pesi. Mah±kassapatthero pana ekasikkh±padampi asam³hanituk±mat±ya tath± kammav±ca½ s±veti, tasm± ta½ tesa½ vacana½ tath± na gahetabba½.
217. Dve¼hakanti dvidh±g±ho, aneka½sagg±hoti attho. Vimat²ti sa½say±patti. Ten±ha “vinicchitu½ asamatthat±”ti. Ta½ vo vad±m²ti ta½ sa½sayavanta½ bhikkhu½ sandh±ya vo tumhe vad±mi.
Nikkaªkhabh±vapaccakkhakaraºañ±ºa½ yev±ti buddh±d²su tesa½ bhikkh³na½ nikkaªkhabh±vassa paccakkhak±riy±bh±vato tamattha½ paµivijjhitv± µhita½ sabbaññutaññ±ºameva. Ettha etasmi½ atthe.
218. Appamajjana½ appam±do, so pana atthato ñ±º³pasañhit± sati. Yasm± tattha satiy± by±p±ro s±tisayo, tasm± “sati-avippav±sen±”ti vutta½. Appam±dapadeyeva pakkhipitv± ad±si ta½ atthato, tassa sakalassa buddhavacanassa saªgaºhanato ca.