Yamakas±lavaŗŗan±

198. Eva½ ta½ kusin±r±ya½ hot²ti yath± anur±dhapurassa th³p±r±mo dakkhiŗapacchimadis±ya½, eva½ ta½ uyy±na½ kusin±r±ya dakkhiŗapacchimadis±ya½ hoti. Tasm±ti yasm± nagara½ pavisituk±m± uyy±nato upecca vattanti gacchanti eten±ti “upavattanan”ti vuccati, ta½ s±lapantibh±vena µhita½ s±lavana½. Antaren±ti vemajjhe. Tassa kira mańcakass±ti tattha pańńapiyam±nassa tassa mańcakassa. Tatr±pi…pe… eko p±dabh±gassa, tasm± “antarena yamakas±l±nan”ti vutta½. Sa½sibbitv±ti ańńamańńa-±sattaviµapas±khat±ya sa½sibbitv± viya. “Żhitas±kh±”tipi vutta½ aµµhakath±ya½. Ya½ pana p±¼iya½ “uttaras²saka½ mańcaka½ pańńapeh²”ti vutta½, ta½ pacchimadassana½ daµµhu½ ±gat±na½ devat±na½ daµµhu½ yogyat±vasena vutta½. Keci pana “uttaradis±vilokanamukha½ pubbadis±s²saka½ katv± mańcaka½ pańńapeh²ti attho”ti vadanti, ta½ tesa½ matimatta½.
Ete n±g±namuttam±ti ete gottato gocari-±din±mak± hatthin±gesu balena seµµhatam±. Majjhimaµµhakath±ya½ (ma. ni. aµµha. 1.148) pana keci hatthino ito ańńath± ±gat±, so pana nesa½ n±mamattakato bhedo daµµhabbo.
Paribhuttak±lato paµµh±ya…pe… parikkhaya½ gata½, “na pana paribhuttappaccay±”ti heµµh± vuttanayeneva attho daµµhabbo. CaŖgav±reti ³miya½. Katok±sassa kammassa vasena yath±samuµµhito rogo ±rogya½ abhimaddat²ti katv± etamattha½ dassento “viy±”ti vutta½. Yasm± bhagav± heµµh± vuttanayena kappa½, kapp±vasesa½ v± µh±tu½ samattho eva, tattaka½ k±la½ µh±ne payojan±bh±vato ±yusaŖkh±re ossajjitv± t±disassa kammassa ok±sa½ ad±si, tasm± etamattha½ dassento “viy±”tipi vattu½ yujjatiyeva.
Kusala½ k±tabba½ mańńissanti “eva½ mahapphala½, eva½ mah±nisa½sa½, mah±nubh±vańca ta½ kusalan”ti.
Ekass±pi sattassa vaµµadukkhav³pasamo buddh±na½ garutaro hutv± upaµµh±ti atidullabhabh±vato, tasm± “aparampi passat²”ti-±di vutta½, sv±yamattho m±gaŗ¹iyasuttena (su. ni. 841) d²petabbo.
Tatiya½ pana k±raŗa½ satt±na½ uppajjanaka-anatthapariharaŗanti ta½ dassento puna “aparampi passat²”ti-±dim±ha.
S²haseyyanti. Ettha sayana½ seyy±, s²hassa viya seyy± s²haseyy±, ta½ s²haseyya½. Atha v± s²haseyyanti seµµhaseyya½, yadida½ atthadvaya½ parato ±gamissati.
“V±mena passena sent²”ti eva½ vutt± k±mabhogiseyy±, dakkhiŗapassena say±no n±ma natthi dakkhiŗahatthassa sar²raggahaŗ±diyogakkhamato, purisavasena ceta½ vutta½.
Ekena passena sayitu½ na sakkonti dukkhuppattito.
Aya½ s²haseyy±ti aya½ eva½ vutt± s²haseyy±. “Tejussadatt±”ti imin± s²hassa abh²rubh±va½ dasseti. Bh²ruk± hi sesamig± attano ±saya½ pavisitv± sant±sapubbaka½ yath± tath± sayanti, s²ho pana abh²rubh±vato satok±r² bhikkhu viya sati½ upaµµh±petv±va sayati. Ten±ha “purimap±de”ti-±di. Dakkhiŗe purimap±de v±massa purimap±dassa µhapanavasena dve purimap±de ekasmi½ µh±ne µhapetv±. Pacchimap±deti dve pacchimap±de. Vuttanayeneva idh±pi ekasmi½ µh±ne p±daµµhapana½ veditabba½, µhitok±sasallakkhaŗa½ abh²rubh±veneva. “S²sa½ pana ukkhipitv±”ti-±din± vutt± s²hakiriy± anutr±sapabujjhana½ viya abh²rubh±vasiddh± dhammat±vasenev±ti veditabb±. S²havijambhitavijambhana½ ativela½ ek±k±rena µhapit±na½ sar²r±vayav±na½ gaman±dikiriy±su yogyabh±v±p±danattha½. Tikkhattu½ s²han±danadana½ appesakkhamigaj±tapariharaŗattha½.
Seti aby±vaµabh±vena pavattati etth±ti seyy±, catutthajjh±nameva seyy± catutthajjh±naseyy±. Ki½ pana ta½ catutthajjh±nanti? ¾n±p±nacatutthajjh±na½, tato hi vuµµhahitv± vipassana½ va¹¹hetv± bhagav± anukkamena aggamagga½ adhigantv± tath±gato j±toti. “Tayida½ padaµµh±na½ n±ma, na seyy±, tath±pi yasm± ‘catutthajjh±n± vuµµhahitv± samanantar± bhagav± parinibb±y²’ti (d². ni. 2.219) vakkhati, tasm± lokiyacatutthajjh±nasam±patti eva tath±gataseyy±”ti keci, eva½ sati parinibb±nak±lik±va tath±gataseyy±ti ±pajjati, na ca bhagav± lokiyacatutthajjh±nasam±pajjanabahulo vih±si. Aggaphalavasena pavatta½ panettha catutthajjh±na½ veditabba½. Tattha yath± satt±na½ niddupagamanalakkhaŗ± seyy± bhavaŖgacittavasena hoti, s± ca nesa½ paµhamaj±tisamanvay± yebhuyyavuttik±, eva½ bhagavato ariyaj±tisamanvaya½ yebhuyyavuttika½ aggaphalabh³ta½ catutthajjh±na½ “tath±gataseyy±”ti veditabba½. S²haseyy± n±ma seµµhaseyy±ti ±ha “uttamaseyy±”ti.
Natthi etiss± uµµh±nanti anuµµh±n±, seyy±, ta½ anuµµh±naseyya½. “Ito uµµhahiss±m²”ti manasik±rassa abh±vato “uµµh±nasańńa½ manasi karitv±”ti na vutta½. Etth±ti etasmi½ anuµµh±naseyyupagamane. K±yavasena anuµµh±na½, na cittavasena, cittavasena ca anuµµh±na½ n±ma niddupagamananti tadabh±va½ dassetu½ “nidd±vasen±”ti-±di vutta½. BhavaŖgass±ti niddupagamanalakkhaŗassa bhavaŖgassa.
Sabbap±liphull±ti sabbatthakameva vikasanavasena phull±, na ekadesavikasanavasena. Ten±ha “sabbe samantato pupphit±”ti. Ekacchann±ti samphullapupphehi ek±k±rena sabbattheva ch±dit±. Ullokapadum±n²ti heµµh± olokent±ni viya tiµµhanapadum±ni. Morapińchakal±po viya pańcavaŗŗapupphasańch±ditatt±.
Nandapokkharaŗ²sambhav±n²ti nandapokkharaŗ²t²rasambhav±ni. Mah±tumbamattanti ±¼hakamatta½. Paviµµh±n²ti khitt±ni. Sar²rameva okirant²ti sar²rameva ajjhokiranti.
Devat±na½ upakappanacandanacuŗŗ±n²ti saµµhipi pańń±sampi yojan±ni v±yanakasetavaŗŗacandanacuŗŗ±ni. Dibbagandhaj±lacuŗŗ±n²ti dibbagandhadibbacuŗŗ±ni. Harit±la-ańjanacuŗŗ±d²nipi dibb±ni paramasugandh±ni ev±ti veditabb±ni. Tenev±ha “sabbadibbagandhav±savikatiyo”ti.
Ekacakkav±¼e sannipatitv± antalikkhe vajjanti mah±bhinikkhamanak±le viya.
ti devat±. Gantham±n± v±ti m±la½ racantiyo eva. Apariniµµhit± v±ti yath±dhipp±ya½ pariyosit± eva. Hatthena hatthanti attano hatthena parassa hattha½. G²v±ya g²vanti kaŗµhag±havasena attano g²v±ya parassa g²va½. Gahetv±ti ±masitv±. Mah±yaso mah±yasoti ±me¹itavasena ańńamańńa½ ±l±pavacana½.
199. Mahanta½ uss±hanti tath±gatassa p³j±sakk±ravasena pavattiyam±na½ mahanta½ uss±ha½ disv±.
S±yeva pana paµipad±ti pubbabh±gapaµipad± eva. Anucchavikatt±ti adhigantabbassa navavidhalokuttaradhammassa anur³patt±.
S²lanti c±rittas²lam±ha. ¾c±rapańńatt²ti c±rittas²la½. Y±va gotrabhutoti y±va gotrabhuń±ŗa½, t±va pavattetabb± samathavipassan± samm±paµipad±. Id±ni ta½ samm±paµipada½ byatirekato, anvayato ca vibh±vetu½ “tasm±”ti-±di vutta½. Jinak±¼asuttanti jinamah±va¹¹hakin± µhapita½ vajjetabbagahetabbadhammasandassanak±¼asutta½ sikkh±padamariy±da½, up±sakop±sik±v±resu “gandhap³ja½ m±l±p³ja½ karot²”ti vacana½ c±rittas²lapakkhe µhapetv± karaŗa½ sandh±ya vutta½, tena bhikkhubhikkhun²nampi tath±karaŗa½ anuńń±tamev±ti daµµhabba½.
Ayańh²ti dhamm±nudhammapaµipada½ sandh±ya vadati.