Aµµha-abhibh±yatanavaººan±

173. Abhibhavat²ti abhibhu, parikamma½, ñ±ºa½ v±. Abhibhu ±yatana½ etass±ti abhibh±yatana½, jh±na½. Abhibhavitabba½ v± ±rammaºasaªkh±ta½ ±yatana½ etass±ti abhibh±yatana½. ¾rammaº±bhibhavanato abhibhu ca ta½ ±yatanañca yogino sukhavises±na½ adhiµµh±nabh±vato, man±yatanadhamm±yatanabh±vato v±tipi sasampayutta½ jh±na½ abhibh±yatana½. Ten±ha “abhibhavanak±raº±n²”ti-±di. T±ni h²ti abhibh±yatanasaññit±ni jh±n±ni. “Puggalassa ñ±ºuttariyat±y±”ti ida½ ubhayatth±pi yojetabba½. Katha½? Paµipakkhabh±vena paccan²kadhamme abhibhavanti puggalassa ñ±ºuttariyat±ya ±rammaº±ni abhibhavanti. ѱºabaleneva hi ±rammaº±bhibhavana½ viya paµipakkh±bhibhavo p²ti.
Parikammavasena ajjhatta½ r³pasaññ², na appan±vasena. Na hi paµibh±ganimitt±rammaº± appan± ajjhattavisay± sambhavati, ta½ pana ajjhattaparikammavasena laddha½ kasiºanimitta½ avisuddhameva hoti, na bahiddh±parikammavasena laddha½ viya visuddha½.
Paritt±n²ti yath±laddh±ni suppasar±vamatt±ni. Ten±ha “ava¹¹hit±n²”ti. Parittavasenev±ti vaººavasena ±bhoge vijjam±nepi parittavaseneva ida½ abhibh±yatana½ vutta½. Parittat± hettha abhibhavanassa k±raºa½. Vaºº±bhoge satipi asatipi abhibh±yatanabh±van± n±ma tikkhapaññasseva sambhavati, na itarass±ti ±ha “ñ±ºuttariko puggalo”ti. Abhibhavitv± sam±pajjat²ti ettha abhibhavana½, sam±pajjanañca upac±rajjh±n±dhigamasamanantarameva appan±jh±nupp±dananti ±ha “saha nimittupp±denevettha appana½ p±pet²”ti. Saha nimittupp±den±ti ca appan±pariv±s±bh±vassa lakkhaºa½ vacanameta½. Yo “khipp±bhiñño”ti vuccati, tatopi ñ±ºuttarasseva abhibh±yatanabh±van±. Etth±ti etasmi½ nimitte. Appana½ p±pet²ti bh±vana½ appana½ neti.
Ettha ca keci “uppanne upac±rajjh±ne ta½ ±rabbha ye heµµhimantena dve tayo javanav±r± pavattanti, te upac±rajjh±napakkhik± eva, tadanantarañca bhavaªgapariv±sena, upac±r±sevan±ya ca vin± appan± hoti, saha nimittupp±deneva appana½ p±pet²”ti vadanti, ta½ tesa½ matimatta½. Na hi pariv±sitaparikammena appan±v±ro icchito, n±pi mahaggatappam±ºajjh±nesu viya upac±rajjh±ne ekantato paccavekkhaº± icchitabb±, tasm± upac±rajjh±n±dhigamanato para½ katipayabhavaªgacitt±vas±ne appana½ p±puºanto “saha nimittupp±denevettha appana½ p±pet²”ti vutto. Saha nimittupp±denev±ti ca adhipp±yikamida½ vacana½, na n²tattha½, adhipp±yo vuttanayeneva veditabbo, na antosam±pattiya½ tad± tath±r³passa ±bhogassa asambhavato. Sam±pattito vuµµhitassa ±bhogo pubbabh±gabh±van±yavasena jh±nakkhaºe pavatta½ abhibhavan±k±ra½ gahetv± pavattoti daµµhabba½. Abhidhammaµµhakath±ya½ pana “imin± tassa pubb±bhogo kathito”ti (dha. sa. aµµha. 204) vutta½. Antosam±pattiya½ tath± ±bhog±bh±ve kasm± “jh±nasaññ±yap²”ti vuttanti ±ha “abhibhavana…pe… atth²”ti.
Va¹¹hitappam±º±n²ti vipulappam±º±n²ti attho, na ekaªguladvaªgul±divasena va¹¹hi½ p±pit±n²ti tath± va¹¹hanassevettha asambhavato. Ten±ha “mahant±n²”ti. Bhattava¹¹hitakanti bhuñjanabh±jana½ va¹¹hetv± dinnabhatta½, ek±sane purisena bhuñjitabbabhattato upa¹¹habhattanti attho.
R³pe saññ± r³pasaññ±, s± assa atth²ti r³pasaññ², na r³pasaññ² ar³pasaññ², saññ±s²sena jh±na½ vadati. R³pasaññ±ya anupp±dana½ evettha al±bhit±.
Bahiddh±va uppannanti bahiddh± vatthusmi½yeva uppanna½. Abhidhamme pana “ajjhatta½ ar³pasaññ² bahiddh± r³p±ni passati paritt±ni suvaººadubbaºº±ni…pe… appam±º±ni suvaººadubbaºº±n²”ti (dha. sa. 220) eva½ catunna½ abhibh±yatan±na½ ±gatatt± abhidhammaµµhakath±ya½ (dha. sa. aµµha. 204) “kasm± pana ‘yath± suttante ajjhatta½ r³pasaññ² eko bahiddh± r³p±ni passati paritt±n²ti-±di vutta½, eva½ avatv± idha cat³supi abhibh±yatanesu ajjhatta½ ar³pasaññit±va vutt±’ti codana½ katv± ‘ajjhattar³p±na½ anabhibhavan²yato’ti k±raºa½ vatv±, tattha v± hi idha v± bahiddh± r³p±neva abhibhavitabb±ni, tasm± t±ni niyamato vattabb±n²ti tatr±pi idh±pi vutt±ni. ‘Ajjhatta½ r³pasaññ²’ti ida½ pana satthu desan±vil±samattamev±”ti vutta½. Ettha ca vaºº±bhogarahit±ni, sahit±ni ca sabb±ni paritt±ni “paritt±ni suvaººadubbaºº±n²”ti vutt±ni, tath± appam±º±ni “appam±º±ni suvaººadubbaºº±n²”ti. Atthi hi so pariy±yo paritt±ni abhibhuyya t±ni ce kad±ci vaººavasena ±bhujit±ni honti, suvaººadubbaºº±ni abhibhuyy±ti. Pariy±yakath± hi suttantadesan±ti. Abhidhamme (dha. sa. 222) pana nippariy±yadesanatt± vaºº±bhogarahit±ni visu½ vutt±ni, tath± sahit±ni. Atthi hi ubhayattha abhibhavanavisesoti. Tath± idha pariy±yadesanatt± vimokkh±nampi abhibhavanapariy±yo atth²ti “ajjhatta½ r³pasaññ²”ti-±din± paµhamadutiya-abhibh±yatanesu paµhamavimokkho, tatiyacatuttha-abhibh±yatanesu dutiyavimokkho, vaºº±bhibh±yatanesu tatiyavimokkho ca abhibhavanappavattito saªgahito. Abhidhamme pana nippariy±yadesanatt± vimokkh±bhibh±yatan±ni asaªkarato dassetu½ vimokkhe vajjetv± abhibh±yatan±ni kathit±ni sabb±ni ca vimokkhakicc±ni jh±n±ni vimokkhadesan±ya½ vutt±ni. Tadeta½ “ajjhatta½ r³pasaññ²”ti ±gatassa abhibh±yatanadvayassa abhidhamme abhibh±yatanesu avacanato “r³p² r³p±ni passat²”ti-±d²nañca sabbavimokkhakiccas±dh±raºavacanabh±vato vavatth±na½ katanti viññ±yati. “Ajjhattar³p±na½ anabhibhavan²yato”ti ida½ katthacipi “ajjhatta½ r³p±ni passat²”ti avatv± sabbattha ya½ vutta½ “bahiddh± r³p±ni passat²”ti, tassa k±raºavacana½, tena ya½ aññahetuka½, ta½ tena hetun± vutta½. Ya½ pana desan±vil±sahetuka½ ajjhatta½ ar³pasaññit±ya eva abhidhamme (dha. sa. 223) vacana½, na tassa añña½ k±raºa½ maggitabbanti dasseti. Ajjhattar³p±na½ anabhibhavan²yat± ca tesa½ bahiddh± r³p±na½ viya abh³tatt±. Desan±vil±so ca yath±vuttavavatth±navasena veditabbo veneyyajjh±sayavasena vijjam±napariy±yakath±bh±vato. “Suvaººadubbaºº±n²”ti eteneva siddhatt± na n²l±di abhibh±yatan±ni vattabb±n²ti ce? Ta½ na, n²l±d²su kat±dhik±r±na½ n²l±dibh±vasseva abhibhavanak±raºatt±. Na hi tesa½ parisuddh±parisuddhavaºº±na½ parittat±, appam±ºat± v± abhibhavanak±raºa½, atha kho n²l±dibh±vo ev±ti. Etesu ca paritt±dikasiºar³pesu ya½ ya½ caritassa im±ni abhibh±yatan±ni ijjhanti, ta½ dassetu½ “imesu pan±”ti-±di vutta½.
Sabbasaªg±hakavasen±ti sakalan²lavaººan²lanidassanan²lanibh±s±na½ s±dh±raºavasena. Vaººavasen±ti sabh±vavaººavasena. Nidassanavasen±ti passitabbat±vasena cakkhuviññ±º±diviññ±ºav²thiy± gahetabbat±vasena. Obh±savasen±ti sappabh±sat±ya avabh±sanavasena. Um±pupphanti atasipuppha½. N²lameva hoti vaººasaªkar±bh±vato. B±r±ºasisambhavanti b±r±ºasiya½ samuµµhita½.
Ekaccassa ito b±hirakassa appam±ºa½ ativitth±rita½ kasiºanimitta½ olokentassa bhaya½ uppajjeyya “ki½ nu kho ida½ sakala½ loka½ abhibhavitv± ajjhottharitv± gaºh±t²”ti, tath±gatassa pana t±disa½ bhaya½ v± s±rajja½ v± natth²ti abh²tabh±vadassanatthameva ±n²t±ni.