Mah±bh³mic±lavaººan±

171. Yanti karaºe v± adhikaraºe v± paccattavacananti adhipp±yena ±ha “yena samayena, yasmi½ v± samaye”ti. Ukkhepakav±t±ti udakasandh±rakav±ta½ upacchinditv± µhitaµµh±nato khepakav±t±. “Saµµhi…pe… bahalan”ti ida½ tassa v±tassa ubbedhappam±ºameva gahetv± vutta½, ±y±mavitth±rato pana dasasahassacakkav±¼appam±ºampi udakasandh±rakav±ta½ upacchindatiyeva. ¾k±seti pubbe v±tena patiµµhitok±se. Puna v±toti ukkhepakav±te tath±katv± vigate udakasandh±rakav±to puna ±bandhitv± gaºh±ti yath± ta½ udaka½ na bhassati, eva½ utthambhenta½ ±bandhanavit±navasena bandhitv± gaºh±ti. Tato udaka½ uggacchat²ti tato ±bandhitv± gahaºato tena v±tena utthambhita½ udaka½ uggacchati upari gacchati. Hotiyev±ti antarantar± hotiyeva. Bahalabh±ven±ti mah±pathaviy± mahantabh±vena. Sakal± hi mah±pathav² tad± oggacchati, uggacchati ca, tasm± kampana½ na paññ±yati.
Ijjhanass±ti icchitatthasijjhanassa. Anubhavitabbassaissariyasampatti-±dikassa. Paritt±ti paµiladdhamatt± n±tisubh±vit±. Tath± ca bh±van± balavat² na hot²ti ±ha “dubbal±”ti. Saññ±s²sena hi bh±van± vutt±. Appam±º±ti paguº± subh±vit±. S± hi thir± da¼hatar± hot²ti ±ha “balav±”ti. “Paritt± pathav²saññ±, appam±º± ±posaññ±”ti desan±mattameva, ±posaññ±ya pana subh±vit±ya pathav²kampo sukheneva ijjhat²ti ayamettha adhipp±yo veditabbo. Sa½vejento dibbasampattiy± pamatta½ sakka½ devar±j±na½. V²ma½santo v± t±vadeva samadhigata½ attano iddhibala½. Mah±moggall±nattherassa p±s±dakampana½ p±kaµanti ta½ an±masitv± saªgharakkhitas±maºerassa p±s±dakampana½ dassetu½ “so kir±yasm±”ti-±di vutta½. P³timisso gandho etass±ti p³tigandho, tena p³tigandheneva adhigatam±tukucchisambhava½ viya gandheneva s²sena, ativiya d±rako ev±ti attho.
¾cariyanti ±cariy³padesa½. Iddh±bhisaªkh±ro n±ma iddhividhappaµipakkh±d²bh±vena icchitabbo, so ca up±ye kosallassa attan± na samm± uggahitatt± na t±va sikkhitoti ±ha “asikkhitv±va yuddha½ paviµµhos²”ti. “Pilavantan”ti imin± sakalameva p±s±davatthu½ udaka½ katv± adhiµµh±tabbap±s±dova tattha pilavat²ti dasseti. Adhiµµh±nakkama½ pana upam±ya dassento “t±ta…pe… j±n±h²”ti ±ha. Tattha kapallakap³vanti ±sittakap³va½, ta½ pacant± kap±le paµhama½ kiñci piµµha½ µhapetv± anukkamena va¹¹hetv± antantena paricchindanti p³va½ samantato paricchinna½ katv± µhapenti, eva½ “±pokasiºavasena ‘p±s±dena patiµµhitaµµh±na½ udaka½ hot³’ti adhiµµhahanto samantato p±s±dassa y±va pariyant± yath± udaka½ hoti, tath± adhiµµh±tabban”ti upam±ya upadisati.
Mah±pad±ne vuttamev±ti “dhammat± es±, bhikkhave, yad± bodhisatto tusit± k±y± cavitv± m±tukucchi½ okkamat²”ti (d². ni. 2.18) vatv± “ayañca dasasahass² lokadh±tu saªkampati sampakampati sampavedhat²”ti (d². ni. 2.18), tath± “dhammat± es±, bhikkhave, yad± bodhisatto m±tukucchimh± nikkhamat²”ti (d². ni. 2.30) vatv± “ayañca dasasahass² lokadh±tu saªkampati sampakampati sampavedhat²”ti (d². ni. 2.32) ca mah±bodhisattassa gabbhokkantiya½, abhij±tiyañca dhammat±vasena mah±pad±nepathav²kampassa vuttatt± itaresupi cat³su µh±nesu pathav²kampo dhammat±vasenev±ti mah±pad±neatthato vutta½ ev±ti adhipp±yo.
Id±ni nesa½ pathav²kampana½ k±raºato, pavatti-±k±rato ca vibh±ga½ dassetu½ “iti imes³”ti-±di vutta½. Dh±tukopen±ti ukkhepakadh±tusaªkh±t±ya v±yodh±tuy± pakopena. Iddh±nubh±ven±ti ñ±ºiddhiy± v± kammavip±kajiddhiy± v± pabh±vena, tejen±ti attho. Puññatejen±ti puññ±nubh±vena, mah±bodhisattassa puññabalen±ti attho. ѱºatejen±ti paµivedhañ±º±nubh±vena. S±dhuk±rad±navasen±ti yath± anaññas±dh±raºena paµivedhañ±º±nubh±vena abhihat± mah±pathav² abhisambodhiya½ akampittha, eva½ anaññas±dh±raºena desan±ñ±º±nubh±vena abhihat± mah±pathav² akampittha, ta½ panass± s±dhuk±rad±na½ viya hot²ti “s±dhuk±rad±navasen±”ti vutta½.
Yena pana bhagav± as²ti-anubyañjanapaµimaº¹itadvatti½samah±purisalakkhaºa- (d². ni. 2.33; 3.198; ma. ni. 2.385) vicitrar³pak±yo sabb±k±raparisuddhas²lakkhandh±diguºaratanasamiddhidhammak±yo puññamahattath±mamahattayasamaha-±-iddhimahattapaññ±mahatt±na½ paramukka½sagato asamo asamasamo appaµipuggalo araha½ samm±sambuddho attano attabh±vasaññita½ khandhapañcaka½ kappa½ v± kapp±vasesa½ v± µhapetu½ samatthopi saªkhatadhamma½ paµijigucchan±k±rappavattena ñ±ºavisesena tiº±yapi amaññam±no ±yusaªkh±rossajjanavidhin± nirapekkho ossajji. Tadanubh±v±bhihat± mah±pathav² ±yusaªkh±rossajjane akampittha, ta½ panass± k±ruññasabh±vasaºµhit± viya hot²ti vutta½ “k±ruññasabh±ven±”ti Yasm± bhagav± parinibb±nasamaye catuv²satikoµisatasahassasaªkhy± sam±pattiyo sam±pajji antarantar± phalasam±pattisam±pajjanena, tassa pubbabh±ge s±tisaya½ tikkha½ s³ra½ vipassan±ñ±ºañca pavattesi, “yadatthañca may± eva½ sucirak±la½ anaññas±dh±raºo paramukka½sagato ñ±ºasambh±ro sambhato, anuttaro ca vimokkho samadhigato, tassa vata me sikh±ppattaphalabh³t± accantaniµµh± anup±disesanibb±nadh±tu ajja samijjhat²”ti bhiyyo ativiya somanassappattassa bhagavato p²tivipph±r±diguºavipulatar±nubh±vo parehi as±dh±raºañ±º±tisayo udap±di, yassa sam±pattibalasamupabr³hitassa ñ±º±tisayassa ±nubh±va½ sandh±ya ida½ vutta½ “dveme piº¹ap±t± samasamaphal± samasamavip±k±”ti-±di (ud±. 75), tasm± tassa ±nubh±vena samabhihat± mah±pathav² akampittha. Ta½ panass± tassa½ vel±ya½ ±rodan±k±rappatti viya hot²ti “aµµhamo ±rodanen±”ti vutta½.
Id±ni saªkhepato vuttamattha½ vivaranto “m±tukucchi½ okkamante”ti-±dim±ha. Aya½ panatthoti “s±dhuk±rad±navasen±”ti-±din± vutto attho. Pathav²devat±ya vasen±ti ettha samuddadevat± viya mah±pathaviy± adhidevat± kira n±ma atthi. T±dise k±raºe sati tass± cittavasena aya½ mah±pathav² saªkampati sampakampati sampavedhati, yath± v±taval±hakadevat±na½ cittavasena v±t± v±yanti, s²tuºha-abbhavassaval±hakadevat±na½ cittavasena s²t±dayo bhavanti. Tath± hi vis±khapuººam±ya½ abhisambodhi-attha½ bodhirukkham³le nisinnassa lokan±thassa antar±yakaraºattha½ upaµµhita½ m±rabala½ vidhamitu½–
“Acetan±ya½ pathav², aviññ±ya sukha½ dukha½;
s±pi d±nabal± mayha½, sattakkhattu½ pakampath±”ti. (Cariy±. 1.124)–

Vacanasamanantara½ mah±pathav² bhijjitv± saparisa½ m±ra½ parivattesi. Etanti s±dhuk±rad±n±di. Yadipi natthi acetanatt±, dhammat±vasena pana vuttanayena siy±ti sakk± vattu½. Dhammat± pana atthato dhammasabh±vo, so puññadhammassa v± ñ±ºadhammassa v± ±nubh±vasabh±voti. Tayida½ sabba½ vic±ritameva, evañca katv±–

“Ime dhamme sammasato, sabh±vasarasalakkhaºe;
dhammatejena vasudh±, dasasahass² pakampath±”ti. (Bu. va½. 1.166).

¾di vacanañca samatthita½ hoti.

Niddiµµhanidassananti niddiµµhassa atthassa niyy±tana½, nigamananti attho. Ett±vat±ti pathav²kamp±di-upp±dajananena ceva pathav²kampassa bhagavato hetunidassanena ca. “Addh± ajja bhagavat± ±yusaªkh±ro ossaµµho”ti sallakkhesi p±risesañ±yena. Evañhi tad± thero tamattha½ v²ma½seyya n±ya½ bh³mikampo dh±tuppakopahetuko tassa apaññ±yam±nar³patt±, b±hirakopi isi eva½ mah±nubh±vo buddhak±le natthi, s±sanikopi satthu an±rocetv± eva½ karonto n±ma natthi, ses±na½ pañcanna½ id±ni asambhavo, eva½ bh³mikampo c±ya½ mah±bhi½sanako salomaha½so ahosi, tasm± p±risesato ±ha “ajja bhagavat± ±yusaªkh±ro ossaµµhoti sallakkhes²”ti.