¾yusaªkh±ra-ossajjanavaººan±

169. Sati½ s³paµµhita½ katv±ti aya½ k±y±divibh±go attabh±vasaññito dukkhabh±ro may± ettaka½ k±la½ vahito, id±ni pana na vahitabbo, etassa avahanattha½ ciratara½ k±la½ ariyamaggasambh±ro sambhato, sv±ya½ ariyamaggo paµividdho, yato ime k±y±dayo asubh±dito sammadeva pariññ±t±, catubbidhampi samm±sati½ yath±tatha½ visaye suµµhu upaµµhita½ katv±. ѱºena paricchinditv±ti yasm± imassa attabh±vasaññitassa dukkhabh±rassa vahane payojanabh³ta½ attahita½ t±va mah±bodhim³le eva parisam±pita½, parahita½ pana buddhaveneyyavinayana½ parisam±pitabba½, ta½ id±ni m±sattayeneva parisam±pana½ p±puºissati, tasm± abh±si “vis±khapuººam±ya½ parinibb±yiss±m²”ti, eva½ buddhañ±ºena paricchinditv± sabbabh±gena nicchaya½ katv±. ¾yusaªkh±ra½ vissajj²ti ±yuno j²vitassa abhisaªkh±raka½ phalasam±pattidhamma½ “na sam±pajjiss±m²”ti vissajji ta½vissajjaneneva tena abhisaªkhariyam±na½ j²vitasaªkh±ra½ “nappavattess±m²”ti vissajji. Ten±ha “tatth±”ti-±di. Ýh±namahantat±yapi pavatti-±k±ramahantat±yapi mahanto pathav²kampo. Tattha µh±namahantat±ya bh³mic±lassa mahatta½ dassetu½ “tad± kira…pe… kampitth±”ti vutta½. S± pana j±tikkhettabh³t± dasasahass² lokadh±tu eva, na y± k±ci, y± mah±bhin²h±ramah±j±ti-±d²supi kampittha. Tad±pi tattik±ya eva kampane ki½ k±raºa½ J±tikkhettabh±vena tasseva ±dito pariggahassa katatt±. Pariggahakaraºa½ cassa dhammat±vasena veditabba½. Tath± hi purimabuddh±nampi t±vatakameva j±tikkhetta½ ahosi. Tath± hi vutta½ “dasasahass² lokadh±t³, nissadd± honti nir±kul±…pe… mah±samuddo ±bhujati, dasasahass² pakampat²”ti ca ±di (bu. va½. 84-91). Udakapariyanta½ katv± chappak±rapavedhanena av²tar±ge bhi½set²ti bhi½sano, so eva bhi½sanakoti ±ha “bhayajanako”ti. Devabheriyoti devadundubhisaddassa pariy±yavacanamatta½. Na cettha k±ci bher² “devadundubh²”ti adhippet±, atha kho upp±tabh±vena labbham±no ±k±sagato nigghosasaddo. Ten±ha “devo”ti-±di. Devoti megho. Tassa hi acchabh±vena ±k±sassa vass±bh±vena sukkhagajjitasaññite sadde niccharante devadundubhisamaññ±. Ten±ha “devo sukkhagajjita½ gajj²”ti.
P²tivegavissaµµhanti “eva½ ciratara½ k±la½ vahito aya½ attabh±vasaññito dukkhabh±ro, id±ni na cirasseva nikkhipissat²”ti sañj±tasomanasso bhagav± sabh±veneva p²tivegavissaµµha½ ud±na½ ud±nesi. Eva½ pana ud±nentena ayampi attho s±dhito hot²ti dassanattha½ aµµhakath±ya½ “kasm±”ti-±di vutta½.
Tul²yat²ti tulanti tula-saddo kammas±dhanoti dassetu½ “tulitan”ti vutta½. App±nubh±vat±ya paricchinna½. Tath± hi ta½ parito khaº¹itabh±vena “parittan”ti vuccati. Paµipakkhavikkhambhanato d²ghasant±nat±ya, vipulaphalat±ya ca na tula½ na paricchinna½. Yehi k±raºehi pubbe avisesato mahaggata½ “atulan”ti vutta½, t±ni k±raº±ni r³p±vacarato ±ruppassa s±tisay±ni vijjant²ti “ar³p±vacara½ atulan”ti vutta½, itarañca “tulan”ti, appavip±ka½ t²supi kammesu ya½ tanuvip±ka½ h²na½, ta½ tula½. Bahuvip±kanti ya½ mah±vip±ka½ paº²ta½, ta½ atula½. Ya½ panettha majjhima½, ta½ h²na½, ukkaµµhanti dvidh± bhinditv± dv²su bh±gesu pakkhipitabba½. H²nattikavaººan±ya½ vuttanayeneva appabahuvip±kata½ niddh±retv± tassa vasena tul±tulabh±vo veditabbo. Sambhavati etasm±ti sambhavoti ±ha “sambhavassa hetubh³tan”ti. Niyakajjhattaratoti sasant±nadhammesu vipassan±vasena, gocar±sevan±ya ca nirato. Savip±ka½ sam±na½ pavattivip±kamattad±yikamma½ savip±kaµµhena sambhava½. Na ca ta½ k±m±dibhav±bhisaªkh±rakanti tato visesanattha½ “sambhavan”ti vatv± “bhavasaªkh±ran”ti vutta½. Ossajj²ti ariyamaggena avassajji Kavaca½ viya attabh±va½ pariyonandhitv± µhita½ attani sambh³tatt± attasambhava½ kilesañca abhind²ti kilesabhedasahabh±vikammossajjana½ dassento tadubhayassa k±raºa½ avoca “ajjhattarato sam±hito”ti.
T²rentoti “upp±do bhaya½, anupp±do kheman”ti-±din± v²ma½santo. “Tulento t²rento”ti-±din± saªkhepato vuttamattha½ vitth±rato dassetu½ “pañcakkhandh±”ti ±di½ vatv± bhavasaªkh±rassa avassajjan±k±ra½ sar³pato dassesi. “Evan”ti-±din± pana ud±navaººan±ya½ ±dito vuttamattha½ nigamanavasena dassesi.