M±ray±canakath±vaººan±

168. Anatthe niyojento guºam±raºena m±reti, vir±gavibandhanena v± j±tinimittat±ya tattha tattha j±ta½ j±ta½ m±rento viya hot²ti “m±ret²ti m±ro”ti vutta½. Ativiya p±pat±ya p±pim±. Kaºhadhammehi samann±gato kaºho. Vir±g±diguº±na½ antakaraºato antako. Satt±na½ anatth±vahapaµipatti½ na muccat²ti namuci. Attano m±rap±sena pamatte bandhati, pamatt± v± bandh³ etass±ti pamattabandhu. Sattamasatt±hato para½ satta ah±ni sandh±y±ha “aµµhame satt±he”ti na pana pallaªkasatt±h±di viya niyatakiccassa aµµhamasatt±hassa n±ma labbhanato. Sattamasatt±hassa hi parato ajap±lanigrodham³le mah±brahmuno, sakkassa ca devarañño paµiññ±tadhammadesana½ bhagavanta½ ñatv± “id±ni satte dhammadesan±ya mama visaya½ atikkam±pessat²”ti sañj±tadomanasso hutv± µhito cintesi “handa d±n±ha½ na½ up±yena parinibb±pess±mi, evamassa manoratho aññathatta½ gamissati, mama ca manoratho ijjhissat²”ti Eva½ pana cintetv± bhagavanta½ upasaªkamitv± eka½ anta½ µhito “parinibb±tu d±ni bhante bhagav±”ti-±din± parinibb±na½ y±ci, ta½ sandh±ya vutta½ “aµµhame satt±he”ti-±di. Tattha ajj±ti ±yusaªkh±rossajjanadivasa½ sandh±y±ha. Bhagav± cassa abhisandhi½ j±nantopi ta½ an±vikatv± parinibb±nassa ak±labh±vameva pak±sento y±cana½ paµikkhipi. Ten±ha “na t±v±han”ti-±di.
Maggavasena viyatt±ti saccasampaµivedhaveyyattiyena byatt±. Tatheva vin²t±ti maggavasena kiles±na½ samucchedavinayanena vin²t±. Tath± vis±rad±ti ariyamagg±dhigameneva satthus±sane ves±rajjappattiy± vis±rad± s±rajjakar±na½ diµµhivicikicch±dip±padhamm±na½ vigamena vis±radabh±va½ patt±ti attho. Yassa sutassa vasena vaµµadukkhato nissaraºa½ sambhavati, ta½ idha ukkaµµhaniddesena “sutan”ti adhippetanti ±ha “tepiµakavasen±”ti. Tiººa½ piµak±na½ sam³ho tepiµaka½, t²ºi v± piµak±ni tipiµaka½, tipiµakameva tepiµaka½, tassa vasena. Tamev±ti ya½ ta½ tepiµaka½ sotabbabh±vena “sutan”ti vutta½, tameva. Dhammanti pariyattidhamma½. Dh±rent²ti suvaººabh±jane pakkhittas²havasa½ viya avinassanta½ katv± suppaguºasuppavattibh±vena dh±renti hadaye µhapenti. Iti pariyattidhammavasena bahussutadhammadharabh±va½ dassetv± id±ni paµivedhadhammavasenapi ta½ dassetu½ “atha v±”ti-±di vutta½. Ariyadhammass±ti maggaphaladhammassa, navavidhass±pi v± lokuttaradhammassa. Anudhammabh³tanti adhigam±ya anur³padhammabh³ta½. Anucchavikapaµipadanti ca tameva vipassan±dhammam±ha, chabbidh± visuddhiyo v±. Anudhammanti tass± yath±vuttapaµipad±ya anur³pa½ abhisallekhita½ appicchat±didhamma½. Caraºas²l±ti sam±d±ya pavattanas²l±. Anu maggaphaladhammo etiss±ti v± anudhamm±, vuµµh±nag±minivipassan±, tass± caraºas²l±. Attano ±cariyav±danti attano ±cariyassa samm±sambuddhassa v±da½. Sadevakassa lokassa ±c±rasikkh±panena ±cariyo, bhagav±. Tassa v±do, catusaccadesan±.
¾cikkhissant²ti ±dito kathessanti, attan± uggahitaniy±mena pare uggaºh±pessant²ti attho. Desessant²ti v±cessanti, p±¼i½ samm± pabodhessant²ti attho. Paññ±pessant²ti paj±n±pessanti, saªk±pessant²ti attho. Paµµhapessant²ti pak±rehi µhapessanti, pak±sessant²ti attho. Vivarissant²ti vivaµa½ karissanti. Vibhajissant²ti vibhatta½ karissanti. Utt±ni½ karissant²ti anutt±na½ gambh²ra½ utt±na½ p±kaµa½ karissanti. Saha dhammen±ti ettha dhamma-saddo k±raºapariy±yo “hetumhi ñ±ºa½ dhammapaµisambhid±”ti-±d²su (vibha. 270) viy±ti ±ha “sahetukena sak±raºena vacanen±”ti. Sapp±µih±riyanti sanissaraºa½ yath± parav±da½ bhañjitv± sakav±do patiµµhahati, eva½ hetud±haraºehi yath±dhigatamattha½ samp±detv± dhamma½ kathessanti. Ten±ha “niyy±nika½ katv± dhamma½ desessant²”ti, navavidha½ lokuttaradhamma½ pabodhessant²ti attho. Ettha ca “paññ±pessant²”ti-±d²hi chahi padehi cha atthapad±ni dassit±ni, ±dito pana dv²hi padehi cha byañjanapad±ni. Ett±vat± tepiµaka½ buddhavacana½ sa½vaººan±nayena saªgahetv± dassita½ hoti. Vuttañheta½ nettiya½ “dv±dasapad±ni sutta½, ta½ sabba½ byañjanañca attho c±”ti (netti. saªkh±re).
Sikkhattayasaªgahitanti adhis²lasikkh±disikkhattayasaªgahaºa½. Sakala½ s±sanabrahmacariyanti anavasesa½ satthus±sanabh³ta½ seµµhacariya½. Samiddhanti sammadeva va¹¹hita½. Jh±nass±davasen±ti tehi tehi bhikkh³hi samadhigatajh±nasukhavasena. Vuddhippattanti u¼±rapaº²tabh±vagamanena sabbaso parivuddhi½ upagata½. Sabbap±liphulla½ viya abhiññ±sampattivasena abhiññ±sampad±hi s±san±bhivuddhiy± matthakappattito. Patiµµhitavasen±ti patiµµh±navasena, patiµµhappattiy±ti attho. Paµivedhavasena bahuno janassa hitanti b±hujañña½. Ten±ha “bahujan±bhisamayavasen±”ti. Puthu puthula½ bh³ta½ j±ta½, puthu v± puthutta½ bh³ta½ pattanti puthubh³ta½. Ten±ha “sabb±k±ra…pe… pattan”ti. Suµµhu pak±sitanti suµµhu sammadeva ±dikaly±º±dibh±vena pavedita½.