Nimittobh±sakath±vaŗŗan±

166. Anekav±ra½ bhagav± ves±liya½ viharati, tasm± ima½ ves±lippavesana½ niyametv± dassetu½ “kad± p±vis²”ti pucchitv± ±gamanato paµµh±ya ta½ dassento “bhagav± kir±”ti-±dim±ha. ¾gatamaggenev±ti pubbe y±va ve¼uvag±mak± ±gatamaggeneva paµinivattento. Yath±pariccheden±ti yath±paricchinnak±lena. Tatoti phalasam±pattito. Ayanti id±ni vuccam±n±k±ro. Div±µµh±nolokan±di parinibb±nassa ekantikabh±vadassana½. Ossaµµhoti vissaµµho ±yusaŖkh±ro “satt±hameva may± j²vitabban”ti.
Jeµµhakaniµµhabh±tik±nanti sabbeva sabrahmac±rino sandh±ya vadati.
Paµip±dess±m²ti maggapaµipattiy± niyojess±mi. Maŗiphalaketi maŗikhacite pamukhe atthataphalake. Ta½ paµhama½ dassananti ya½ ve¼uvane paribb±jakar³pena ±gatassa siddha½ dassana½, ta½ paµhamadassana½. Ya½ v± anomadassissa bhagavato vacana½ saddahantena tad± abhin²h±rak±le paccakkhato viya tumh±ka½ dassana½ siddha½, ta½ paµhamadassana½. Pacc±gamanac±rikanti pacc±gamanattha½ c±rika½.
Satt±hanti accantasa½yoge upayogavacana½. Therassa j±tovarakageha½ kira itaragehato vivekaµµha½, vivaµaŖgaŗańca, tasm± devabrahm±na½ upasaŖkamanayogyanti “j±tovaraka½ paµijaggath±”ti vutta½. Soti uparevato. Ta½ pavattinti tattha vasituk±mat±ya vutta½ ta½.
“J±nant±pi tath±gat± pucchant²”ti (p±r±. 16, 165) imin± n²h±rena thero “ke tumhe”ti pucchi. “Tva½ cat³hi mah±r±jehi mahantataro”ti puµµho attano mahatta½ satthu upari pakkhipanto “±r±mikasadis± ete up±sike amh±ka½ satthuno”ti ±ha. S±vakasampattikittanampi hi atthato satthu sampatti½yeva vibh±veti.
Sot±pattiphale patiµµh±y±ti therassa desan±nubh±vena, attano ca upanissayasampattiy± ń±ŗassa paripakkatt± sot±pattiphale patiµµhahitv±.
Ayanti yath±vutt±. Etth±ti “ves±li½ piŗ¹±ya p±vis²”ti etasmi½ ves±l²pavese. Anupubb²kath±ti anupubbad²pan² kath±.
167. Udenayakkhassa cetiyaµµh±neti udenassa n±ma yakkhassa ±yatanabh±vena iµµhak±hi cite mah±janassa citt²kataµµh±ne. Katavih±roti bhagavanta½ uddissa katavih±ro. Vuccat²ti purimavoh±rena “udenacetiyan”ti vuccati. Gotamak±d²sup²ti “gotamakacetiyan”ti eva½ ±d²supi. Eseva nayoti cetiyaµµh±ne katavih±rabh±va½ atidisati. Va¹¹hit±ti bh±van±p±rip³rivasena paribr³hit±. Punappuna½ kat±ti bh±van±ya bahul²karaŗena apar±para½ pavattit±. Yuttay±na½ viya kat±ti yath± yutta½ ±jańńay±na½ chekena s±rathin± adhiµµhita½ yath±ruci pavattati, eva½ yath±rucipavattirahata½ gamit±. Patiµµh±naµµhen±ti adhiµµh±naµµhena. Vatthu viya kat±ti sabbaso upakkilesavisodhanena iddhivisayat±ya pavattiµµh±nabh±vato suvisodhitaparissayavatthu viya kat±. Adhiµµhit±ti paµipakkhad³r²bh±vato subh±vitabh±vena ta½ta½adhiµµh±nayogyat±ya µhapit± Samantato cit±ti sabbabh±gena bh±vanupacaya½ gamit±. Ten±ha “suva¹¹hit±”ti. Suµµhu sam±raddh±ti iddhibh±van±ya sikh±ppattiy± sammadeva sa½sevit±.
Aniyamen±ti “yassa kassac²”ti aniyamavacanena. Niyametv±ti “tath±gatass±”ti sar³padassanena niyametv±. ¾yuppam±ŗanti param±yuppam±ŗa½ vadati, tasseva gahaŗe k±raŗa½ brahmaj±lasuttavaŗŗan±ya½ (d². ni. aµµha. 1.40; d². ni. µ². 1.40) vuttanayeneva veditabba½. Mah±sivatthero pana “mah±bodhisatt±na½ carimabhave paµisandhid±yino kammassa asaŖkhyeyy±yukat±sa½vattanasamatthata½ hadaye µhapetv± buddh±na½ ±yusaŖkh±rassa parissayavikkhambhanasamatthat± p±¼iya½ ±gat± ev±ti ima½ bhaddakappameva tiµµheyy±”ti avoca. “Khaŗ¹icc±d²hi abhibhuyyat²”ti etena yath± iddhibalena jar±ya na paµigh±to, eva½ tena maraŗassapi na paµigh±toti atthato ±pannamev±ti. “Kva saro khitto, kva ca nipatito”ti ańńath± vuµµhiten±pi therav±dena aµµhakath±vacanameva samatthitanti daµµhabba½ Ten±ha “so na ruccati…pe… niyamitan”ti.
Pariyuµµhitacittoti yath± kińci atth±nattha½ sallakkhetu½ na sakk±, eva½ abhibh³tacitto. So pana abhibhavo mahat± udakoghena appakassa udakassa ajjhottharaŗa½ viya ahos²ti vutta½ “ajjhotthaµacitto”ti. Ańńop²ti therato, ariyehi v± ańńopi yo koci puthujjano. Puthujjanaggahaŗańcettha yath± sabbena sabba½ appah²navipall±so m±rena pariyuµµhitacitto kińci attha½ sallakkhetu½ na sakkoti, eva½ thero bhagavat± kata½ nimittobh±sa½ sabbaso na sallakkhes²ti dassanattha½. Ten±ha “m±ro h²”ti-±di. Catt±ro vipall±s±ti asubhe “subhan”ti sańń±vipall±so, cittavipall±so, dukkhe “sukhan”ti sańń±vipall±so, cittavipall±soti ime catt±ro vipall±s±. Ten±ti yadipi itare aµµha vipall±s± pah²n±, tath±pi yath±vutt±na½ catunna½ vipall±s±na½ appah²nabh±vena. Ass±ti therassa. Maddat²ti phusanamattena maddanto viya hoti, ańńath± tena maddite satt±na½ maraŗameva siy±. Ki½ sakkhissati, na sakkhissat²ti adhipp±yo. Kasm± na sakkhissati, nanu esa aggas±vakassa kucchi½ paviµµhoti? Sacca½ paviµµho, tańca kho attano ±nubh±vadassanattha½, na vib±dhan±dhipp±yena. Vib±dhan±dhipp±yena pana idha “ki½ sakkhissat²”ti vutta½ hadayamaddanassa adhigatatt±. Nimittobh±santi ettha “tiµµhatu bhagav± kappan”ti sakalakappa½ avaµµh±nay±can±ya “yassa kassaci ±nanda catt±ro iddhip±d± bh±vit±”ti-±din± ańń±padesena attano caturiddhip±dabh±van±nubh±vena kappa½ avaµµh±nasamatthat±vasena sańńupp±dana½ nimitta½, tath± pana pariy±ya½ muńcitv± ujuka½yeva attano adhipp±yavibh±vana½ obh±so. J±nantoyeva v±ti m±rena pariyuµµhitabh±va½ j±nanto eva. Attano apar±dhahetuto satt±na½ soko tanuko hoti, na balav±ti ±ha “dos±ropanena sokatanukaraŗatthan”ti. Ki½ pana thero m±rena pariyuµµhitacittak±le pavatti½ pacch± j±n±t²ti? Na j±n±ti sabh±vena, buddh±nubh±vena pana anuj±n±ti.