Ve¼uvag±mavass³pagamanavaŗŗan±

163. Sam²pe ve¼uvag±moti pubbaŗha½ v± s±yanha½ v± gantv± nivattanayogye ±sannaµµh±ne niviµµh± pariv±rag±mo. SaŖgamm±ti samm± gantv±. Ass±ti bhagavato.
164. Pharusoti kakkha¼o, garutaroti attho. Visabh±garogoti dh±tuvisabh±gat±ya samuµµhito bahalatararogo, na ±b±dhamatta½. ѱŗena paricchinditv±ti vedan±na½ khaŗikata½, dukkhata½, attasuńńatańca y±th±vato ń±ŗena paricchijja parituletv±. Adhiv±ses²ti t± abhibhavanto yath±parimaddit±k±rasallakkhaŗena attani ±ropetv± v±sesi, na t±hi abhibhuyyam±no. Ten±ha “avihańńam±no”ti-±di. Adukkhiyam±noti cetodukkhavasena adukkhiyam±no k±yadukkha½ pana “natth²”ti na sakk± vattu½. Asati hi tasmi½ adhiv±san±ya eva asambhavoti. An±mantetv±ti an±lapitv±. Anapaloketv±ti avissajjitv±. Ten±ha “ov±d±nus±sani½ adatv±ti vutta½ hot²”ti. Pubbabh±gav²riyen±ti phalasam±pattiy± parikammav²riyena. Phalasam±pattiv²riyen±ti phalasam±pattisampayuttav²riyena. Vikkhambhetv±ti vinodetv±. Yath± n±ma pupphanasamaye campak±dirukkhe vekhe dinne y±va so vekho n±pan²yati, t±vassa pupphanasamatthat± vikkhambhit± vinodit± hoti, evameva yath±vuttav²riyavekhad±nena t± vedan± satthu sar²re yath±paricchinna½ k±la½ vikkhambhit± vinodit± ahesu½. Tena vutta½ “vikkhambhetv±ti vinodetv±”ti. J²vitampi j²vitasaŖkh±ro kammun± saŖkhar²yat²ti katv±. Chijjam±na½ virodhipaccayasam±yogena payogasampattiy± ghaµetv± µhap²yati. Adhiµµh±y±ti adhiµµh±na½ katv±. Ten±ha “dasam±se m± uppajjitth±ti sam±patti½ sam±pajj²”ti. Ta½ pana “adhiµµh±na½, pavattanan”ti ca vattabbata½ arahat²ti vutta½ “adhiµµhahitv± pavattetv±”ti.
Khaŗikasam±patt²ti t±disa½ pubb±bhisaŖkh±ra½ akatv± µh±naso sam±pajjitabbasam±patti. Puna sar²ra½ vedan± ajjhottharati savisesapubb±bhisaŖkh±rassa akatatt±. R³pasattaka-ar³pasattak±ni visuddhimaggasa½vaŗŗan±su (visuddhi. µ². 2.706, 717) vitth±ritanayena veditabb±ni. Suµµhu vikkhambheti pubb±bhisaŖkh±rassa s±tisayatt±. Id±ni tamattha½ upam±ya vibh±vetu½ “yath± n±m±”ti-±di vutta½. Apaby³¼hoti apan²to. Cuddasah±k±rehi sannetv±ti tesa½yeva r³pasattaka-ar³pasattak±na½ vasena cuddasahi pak±rehi vipassan±citta½, sakalameva v± attabh±va½ visabh±garogasańjanital³khabh±vanirogakaraŗ±ya sinehetv± na uppajjiyeva samm±sambuddhena s±tisayasam±pattivegena suvikkhambhitatt±.
Gil±no hutv± puna vuµµhitoti pubbe gil±no hutv± puna tato gil±nabh±vato vuµµhito. Madhurakabh±vo n±ma sar²rassa thambhitatta½, ta½ pana garubh±vapubbakanti ±ha “sańj±tagarubh±vo sańj±tathaddhabh±vo”ti. “N±n±k±rato na upaµµhahant²”ti imin± dis±sammohopi me ahosi sokabalen±ti dasseti. Satipaµµh±n±didhamm±ti k±y±nupassan±dayo anupassan±dhamm± pubbe vibh³t± hutv± upaµµhahant±pi id±ni mayha½ p±kaµ± na honti.
165. Abbhantara½ karoti n±ma attaniyeva µhapanato. Puggala½ abbhantara½ karoti n±ma sam±nattat±vasena dhammena pubbe tassa saŖgaŗhato. Daharak±leti attano daharak±le. Kassaci akathetv±ti kassaci attano antev±sikassa upanig³habh³ta½ gantha½ akathetv±. Muµµhi½ katv±ti muµµhigata½ viya rahasibh³ta½ katv±. Yasmi½ v± naµµhe sabbo ta½m³lako dhammo vinassati, so ±dito m³labh³to dhammo, mussati vinassati dhammo etena naµµhen±ti muµµhi, ta½ tath±r³pa½ muµµhi½ katv± pariharitv± µhapita½ kińci natth²ti dasseti.
Ahamev±ti avadh±raŗa½ bhikkhusaŖghapariharaŗassa ańńas±dh±raŗicch±dassanattha½, avadh±raŗena pana vin± “aha½ bhikkhusaŖghan”ti-±di bhikkhusaŖghapariharaŗe aha½k±ramama½k±r±bh±vadassananti daµµhabba½. Uddisitabbaµµhen±ti “satth±”ti uddisitabbaµµhena. M± v± ahesu½ bhikkh³ti adhipp±yo. “M± v± ahos²”ti v± p±µho. Eva½ na hot²ti “aha½ bhikkhusaŖgha½ parihariss±m²”ti-±di ±k±rena cittappavatti na hoti. “Pacchimavaya-anuppattabh±vad²panattha½ vuttan”ti imin± vayo viya buddhakiccampi pariyositakammanti d²peti. Sakaµassa b±happadese da¼h²bh±v±ya veµhad±na½ b±habandho. Cakkanemisandh²na½ da¼h²bh±v±ya veµhad±na½ cakkabandho.
Tamatthanti veµhamissakena mańńeti vuttamattha½. R³p±dayo eva dhamm± saviggaho viya upaµµh±nato r³panimitt±dayo, tesa½ r³panimitt±d²na½. Lokiy±na½ vedan±nanti y±sa½ nirodhanena phalasam±patti sam±pajjitabb±, t±sa½ nirodh± ph±su hoti, tath± b±¼havedan±bhitunnasar²rass±pi. Tadatth±y±ti phalasam±pattivih±ratth±ya. Dv²hi bh±gehi ±po gato etth±ti d²po, oghena parigato hutv± anajjhotthaµo bh³mibh±go, idha pana cat³hipi oghehi, sa½s±ramahogheneva v± anajjhotthaµo att± “d²po”ti adhippeto. Ten±ha “mah±samuddagat±”ti-±di. Attassaraŗ±ti attappaµisaraŗ±. Attagatik± v±ti attapar±yaŗ±va M± ańńagatik±ti ańńa½ kińci gati½ paµisaraŗa½ par±yaŗa½ m± cintayittha. Kasm±? Att± n±mettha paramatthato dhammo abbhantaraµµhena, so eva½ samp±dito tumh±ka½ d²pa½ t±ŗa½ gati par±yaŗanti. Tena vutta½ “dhammad²p±”ti-±di. Tath± c±ha “att± hi attano n±tho, ko hi n±tho paro siy±”ti (dha. pa. 160, 380) upadesamattameva hi parasmi½ paµibaddha½, ańń± sabb± sampatti purisassa att±dh²n± eva. Ten±ha bhagav± “tumhehi kicca½ ±tappa½, akkh±t±ro tath±gat±”ti (dha. pa. 276). Tamaggeti tamayogassa agge tassa atikkant±bh±vato. Tenev±ha “ime aggatam±”ti-±di. Mam±ti mama s±sane. Sabbepi te catusatipaµµh±nagocar± v±ti catubbidha½ satipaµµh±na½ bh±vetv± br³hetv± tadeva gocara½ attano pavattiµµh±na½ katv± µhit± eva bhikkh³ agge bhavissanti.

Dutiyabh±ŗav±ravaŗŗan± niµµhit±.