Dhamm±d±sadhammapariy±yavaººan±

158. Tesa½ tesa½ ñ±ºagatinti tesa½ tesa½ satt±na½ “asuko sot±panno, asuko sakad±g±m²”ti-±din± ta½ta½ñ±º±dhigamana½. ѱº³papatti½ ñ±º±bhisampar±yanti tato parampi “niyato sambodhipar±yaºo, sakideva ima½ loka½ ±gantv± dukkhassanta½ karissat²”ti-±din± ca ñ±ºasahita½ uppattipaccayabh±va½. Olokentassa ñ±ºacakkhun± pekkhantassa k±yakilamathova, na tena k±ci veneyy±na½ atthasiddh²ti adhipp±yo. Cittavihes±ti cittakhedo, s± kiles³pasa½hitatt± buddh±na½ natthi. ¾d²yati ±lok²yati att± eten±ti ±d±sa½, dhammabh³ta½ ±d±sa½ dhamm±d±sa½, ariyamaggañ±ºasseta½ adhivacana½, tena ariyas±vak± cat³su ariyasaccesu viddhastasammohatt± att±nampi y±th±vato ñatv± y±th±vato by±kareyya, tappak±sanato pana dhammapariy±yassa suttassa dhamm±d±sat± veditabb±. Yena dhamm±d±sen±ti idha pana maggadhammameva vadati.
Avecca y±th±vato j±nitv± tannimitta-uppannapas±do aveccapas±do, magg±dhigamena uppannapas±do so pana yasm± p±s±ºapabbato viya niccalo, na ca kenaci k±raºena vigacchati, tasm± vutta½ “acalena accuten±”ti.
“Pañcas²l±n²”ti gahaµµhavaseneta½ vutta½ tehi ekantapariharaº²yato. Ariy±na½ pana sabb±ni s²l±ni kant±neva. Ten±ha “sabbopi panettha sa½varo labbhatiyev±”ti.
Sabbesanti sabbesa½ ariy±na½. Sikkh±pad±virodhen±ti yath± bh³tarocan±patti na hoti, eva½. Yuttaµµh±neti k±tu½ yuttaµµh±ne.