Bodhisatta-abhinivesavaººan±

57. K±ma½ bhagav± buddho hutv± sattasatt±h±ni tattheva vasi, sabbapaµhama½ pana vis±khapuººama½ sandh±ya “ekarattiv±sa½ upagatass±”ti vutta½. Rahogatass±ti raho janavivitta½ µh±na½ upagatassa, tena gaºasaªgaºik±bh±vena mah±sattassa k±yavivekam±ha. Paµisall²nass±ti n±n±rammaºac±rato cittassa nivattiy± pati sammadeva nil²nassa tattha avisaµacittassa, tena cittasaªgaºik±bh±venassa pubbabh±giya½ cittavivekam±ha. Dukkhanti j±ti-±dim³laka½ dukkha½. K±ma½ cut³pap±t±pi j±timaraº±ni eva, maraºaj±tiyova “j±yati m²yat²”ti pana vatv± “cavati upapajjat²”ti vacana½ na ekabhavapariy±pann±na½ nesa½ gahaºa½, atha kho n±n±bhavapariy±pann±na½ ekajjha½ gahaºanti dassento ±ha “ida½ dvaya½…pe… vuttan”ti. Kasm± pana lokassa kicch±pattiparivitakkane “jar±maraºass±”ti jar±maraºavasena niyamana½ katanti ±ha “yasm±”ti-±di. Jar±maraºameva upaµµh±ti ±ditoti adhipp±yo. Abhiniviµµhass±ti ±raddhassa. Paµiccasamupp±damukhena vipassan±rambhe tassa jar±maraºato paµµh±ya abhiniveso aggato y±va m³la½ otaraºa½ viy±ti ±ha “bhavaggato otarantassa viy±”ti.
Up±yamanasik±r±ti up±yena manasikaraºato manasik±rassa pavattanato. Id±ni ta½ up±yamanasik±rapariy±ya½ yonisomanasik±ra½ sar³pato, pavatti-±k±rato ca dassetu½ “anicc±d²ni h²”ti-±di vutta½. Yonisomanasik±ro n±ma hot²ti y±th±vato manasik±rabh±vato. Anicc±d²n²ti ±di-saddena dukkh±natta-asubh±d²na½ gahaºa½. Ayanti “etadahos²”ti eva½ vutto “kimhi nu kho sat²”ti-±dinayappavatto manasik±ro. Tesa½ aññataroti tesu anicc±dimanasik±resu aññataro eko. Ko pana soti? Aniccamanasik±rova, tattha k±raºam±ha “udayabbay±nupassan±vasena pavattatt±”ti. Yañhi uppajjati ceva cavati ca, ta½ anicca½ udayavayaparicchinnatt± addhuvanti katv±. Tassa pana tabbh±vadassana½ y±th±vamanasik±rat±ya yonisomanasik±ro Ito yonisomanasik±r±ti hetumhi nissakkavacananti tassa imin± “up±yamanasik±ren±”ti hetumhi karaºavacanena attham±ha. Sam±gamo ahos²ti y±th±vato paµivijjhanavasena saªgamo ahosi. Ki½ pana tanti ki½ pana ta½ jar±maraºak±raºanti ±ha “j±t²”ti. “J±tiy± kho”ti-±d²su aya½ saªkhepattho– kimhi nu kho sati jar±maraºa½ hoti, ki½ paccay± jar±maraºan”ti jar±maraºak±raºa½ pariggaºhantassa bodhisattassa “yasmi½ sati ya½ hoti, asati ca na hoti, ta½ tassa k±raºan”ti eva½ abyabhic±rik±raºapariggaºhane “j±tiy± kho sati jar±maraºa½ hoti, j±tipaccay± jar±maraºan”ti y± jar±maraºassa k±raºaparigg±hik± paññ± uppajjati, t±ya uppajjantiy± sam±gamo ahos²ti. Sabbapad±n²ti “kimhi nu kho sati j±ti hot²”ti-±din± ±gat±ni j±ti-±d²ni viññ±ºapariyos±n±ni nava pad±ni.
Dv±dasapadike paµiccasamupp±de idha y±ni dve pad±ni aggahit±ni, tesa½ aggahaºe k±raºa½ pucchitv± vissajjetuk±mo tesa½ gahetabb±k±ra½ t±va dassento “ettha pan±”ti-±dim±ha. Paccakkhabh³ta½ paccuppannabhava½ paµhama½ gahetv± tadanantara½ an±gata½ “dutiyan”ti gahaºe at²to tatiyo hot²ti ±ha “avijj± saªkh±r± hi at²to bhavo”ti. Nanu cettha an±gatass±pi bhavassa gahaºa½ na sambhavati paccuppannavasena abhinivesassa jotitatt±ti? Saccameta½, k±raºe pana gahite phala½ gahitameva hot²ti tath± vuttanti daµµhabba½. Api cettha an±gatopi addh± atthato saªgahito eva, yato parato “n±mar³papaccay± sa¼±yatanan”ti-±din± an±gataddhasaªgahik± desan± pavatt±. Teh²ti avijj±saªkh±rehi ±rammaºabh³tehi. Na ghaµiyati na sambajjhati. Mah±puriso hi paccuppannavasena abhiniviµµhoti aghaµane k±raºam±ha. Adiµµheh²ti anavabuddhehi, itthambh³talakkhaºe ceta½ karaºavacana½. Sati anubodhe paµivedhena bhavitabbanti ±ha “na sakk± buddhena bhavitun”ti. Imin±ti mah±sattena. Teti avijj±saªkh±r±. Bhava-up±d±nataºh±vasenev±ti bhava-up±d±nataºh±dassanavaseneva. Diµµh± ta½sabh±vata½sahagatehi tehi sam±nayogakkhamatt±. Visuddhimagge (visuddhi. 2.570) kathit±va, tasm± na idha kathetabb±ti adhipp±yo.
58. Paccayatoti hetuto, saªkh±ratoti attho. “Kimhi nu kho sati jar±maraºa½ hot²”ti-±din± hi hetuparampar±vasena phalaparampar±ya vuccam±n±ya “kimhi nu kho sati viññ±ºa½ hot²”ti vic±raº±ya “saªkh±re kho sati viññ±ºa½ hot²”ti viññ±ºassa visesak±raºabh³te saªkh±re aggahite tato viññ±ºa½ paµinivattati n±ma, na sabbapaccayato. Tenev±ha “n±mar³pe kho sati viññ±ºa½ hot²”ti (d². ni. 2.58), n±mampi cettha sahaj±t±divaseneva paccayabh³ta½ adhippeta½, na kamm³panissayavasena paccuppannavasena abhinivisassa jotitatt±. ¾rammaºatoti avijj±saªkh±rasaªkh±ta-±rammaºato, at²tabhavasaªkh±ta-±rammaºato v±. At²taddhapariy±pann± hi avijj±saªkh±r±. Yato paµinivattam±na½ viññ±ºa½ at²tabhavatopi paµinivattati n±ma. Ubhayamp²ti paµisandhiviññ±ºampi vipassan±viññ±ºampi. N±mar³pa½ n±tikkamat²ti paccayabh³ta½, ±rammaºabh³tañca n±mar³pa½ n±tikkamati tena vin± avattanato. Ten±ha “n±mar³pato para½ na gacchat²”ti.
Viññ±ºe n±mar³passa paccaye honteti viññ±ºe n±massa, r³passa, n±mar³passa ca paccaye honte. N±mar³pe ca viññ±ºassa paccaye honteti tath± n±me, r³pe, n±mar³pe ca viññ±ºassa paccaye honteti catuvok±ra-ekavok±rapañcavok±rabhavavasena yath±raha½ yojan± veditabb±, dv²supi aññamaññapaccayesu hontes³ti pana pañcavok±rabhavavaseneva. Ettaken±ti eva½ viññ±ºa n±mar³p±na½ aññamañña½ upatthambhanavasena pavattiy±. J±yetha v±…pe… upapajjetha v±ti “satto j±yati…pe… upapajjati v±”ti samaññ± hoti viññ±ºan±mar³pavinimuttassa sattapaññattiy± up±d±nabh³tassa dhammassa abh±vato. Ten±ha “ito h²”ti-±di. Etadev±ti viññ±ºa½, n±mar³panti eta½ dvayameva.
Pañca pad±n²ti “j±yetha v±”ti-±d²ni pañca pad±ni. Nanu tattha paµhamatatiyehi catutthapañcam±ni atthato abhinn±n²ti ±ha “saddhi½ apar±para½ cutipaµisandh²h²”ti. Puna ta½ ett±vat±ti vuttamatthanti yo “ett±vat±”ti padena pubbe vutto, tameva yath±vuttamattha½ “yadidan”ti-±din± niyy±tento nidassento puna vatv±. Anulomapaccay±k±ravasen±ti paccayadhammadassanapubbaka½ paccayuppannadhammadassanavasena. Paccayadhamm±nañhi attano paccayuppannassa paccayabh±vo idappaccayat± paccay±k±ro, so ca “avijj±paccay± saªkh±r±”ti-±din± vutto. Sa½s±rappavattiy± anulomanato anulomapaccay±k±ro. J±ti-±dika½ sabba½ vaµµadukkha½ cittena samihitena kata½ sam³havasena gahetv± p±¼iya½ “dukkhakkhandhass±”ti vuttanti ±ha “j±ti…pe… dukkhar±siss±”ti.
59. Dukkhakkhandhassa anekav±ra½ samudayadassanavasena viññ±ºassa pavattatt± “samudayo samudayo”ti ±me¹itavacana½ avoca. Atha v± “eva½ samudayo hot²”ti ida½ na kevala½ nibbattinidassanapada½, atha kho paµiccasamupp±da-saddo viya samupp±damukhena idha samudaya-saddo nibbattimukhena paccayatta½ vadati. Viññ±º±dayo bhavant± idha paccayadhamm± niddiµµh±, te s±maññar³pena by±panicch±vasena gaºhanto “samudayo samudayo”ti ±ha, evañca katv± ya½ vakkhati “imasmi½ sati ida½ hot²ti paccayasañj±nanamatta½ kathitan”ti, (d². ni. aµµha. 2.59) ta½ samatthita½ hoti. Yadi eva½ “udayadassanapaññ± ves±”ti ida½ kathanti? N±ya½ doso paccayato udayadassanamukhena nibbattilakkhaºadassanassa sambhavato. Dassanaµµhena cakkh³ti samudayassa paccakkhato dassanabh±vena cakkhu viy±ti cakkhu. ѱtakaraºaµµhen±ti yath± samudayo sammadeva ñ±to hoti avabuddho, eva½ karaºaµµhena. Paj±nanaµµhen±ti “viññ±º±dita½ta½paccayuppattiy± etassa dukkhakkhandhassa samudayo hot²”ti pak±rato j±nanaµµhena. Nibbijjhitv± paµivijjhitv± uppannaµµhen±ti anibbijjhitv± pubbe udayadassanapaññ±ya paµipakkhadhamme nibbijjhitv± “aya½ samudayo”ti paccayato, khaºato ca, sar³pato paµivijjhitv± uppannabh±vena, nibbijjhanaµµhena paµivijjhanaµµhena vijj±ti vutta½ hoti. Obh±saµµhen±ti samudayasabh±vapaµicch±danakassa mohandhak±rassa ca kilesandhak±rassa ca vidhamanavasena avabh±sakabh±vena.
Id±ni yath±vuttamattha½ paµip±µiy± vibh±vetu½ “yath±h±”ti-±di vutta½. Tattha cakkhu½ udap±d²ti p±¼iya½ paduddh±ro. Katha½ udap±d²ti ceti ±ha “dassanaµµhen±”ti. “Samudayassa paccakkhato dassanabh±ven±ti vutto v±yamattho. Imin± nayena sesapadesupi attho veditabbo. Cakkhudhammoti cakkh³ti p±¼idhammo. Dassanaµµho atthoti dassanasabh±vo tena pak±setabbo attho. Sesesupi eseva nayo. Ettakehi padeh²ti imehi pañcahi padehi. “Ki½ kathitan”ti piº¹attha½ pucchati. Paccayasañj±nanamattanti viññ±º±d²na½ paccayadhamm±na½ n±mar³p±dipaccayuppannassa paccayasabh±vasañj±nanamatta½ kathita½ avisesato paccayasabh±vasallakkhaºassa jotitatt±. Saªkh±r±na½ sammadeva udayadassanassa jotitatt± “v²thipaµipann± taruºavipassan± kathit±”ti ca vutta½.
61. Attan± adhigatatt± ±sannapaccakkhat±ya “ayan”ti vutta½, ariyamagg±d²na½ magganaµµhena maggoti. Pubbabh±gavipassan± hes±. Ten±ha “bodh±y±”ti. Bodhapadassa bh±vas±dhanata½ sandh±y±ha “catusaccabujjhanatth±y±”ti. Pariññ±pah±nabh±van±bhisamay± y±vadeva sacchikiriy±bhisamayatth± nibb±n±dhigamatthatt± brahmacariyav±sass±ti vutta½ “nibb±nabujjhanatth±ya eva v±”ti. “Nibb±na½ parama½ sukhan”ti (ma. ni. 2.215, 217; dha. pa. 204) hi vutta½. Bujjhat²ti catt±ri ariyasacc±ni ekapaµivedhena paµivijjhati, tena bodha-saddassa kattus±dhanattam±ha. Paccattapadeh²ti paµham±vibhattid²pakehi padehi. Nibb±nameva kathita½ viññ±º±di nirujjhati etth±ti katv±. Anibbattinirodhanti sabbaso paccayanirodhena anupp±danirodha½ accantanirodha½.
62. Sabbeheva etehi padeh²ti “cakkh³”ti-±d²hi pañcahi padehi. Nirodhasañj±nanamattamev±ti “nirodho nirodhoti kho”ti-±din± nirodhassa sañj±nanamattameva kathita½ pubb±rambhabh±vato, na tassa paµivijjhanavasena paccakkhato dassana½ ariyamaggassa anadhigatatt±. Saªkh±r±na½ sammadeva nirodhadassana½ n±ma sikh±ppatt±ya vipassan±ya vasena icchitabbanti “vuµµh±nag±min² balavavipassan± kathit±”ti ca vutta½.
63. Viditv±ti pubbabh±giyena ñ±ºena j±nitv±. Tato aparabh±geti vuttanayena paccayanirodhaj±nanato pacch±bh±ge. Up±d±nassa paccayabh³tes³ti catubbidhassapi up±d±nassa ±rammaºapaccay±din± paccayabh³tesu, up±d±niyes³ti attho Vahantoti pavattento. Idanti “aparena samayen±”ti-±di vacana½. Kasm± vuttanti “y±ya paµipattiy± sabbepi mah±bodhisatt± carimabhave bodh±ya paµipajjanti, vipassan±ya mah±bodhisattena tatheva paµipannan”ti kathetukamyat±vasena pucch±vacana½. Ten±ha “sabbeyeva h²”ti-±di. Tattha puttassa j±tadivase mah±bhinikkhamana½, padh±n±nuyogo ca dhammat±vasena veditabbo, itara½ itikattabbat±vasena. Tatth±pi cirak±laparibh±van±ya laddh±sevan±ya mah±karuº±ya sañcoditam±nasatt± “kiccha½ vat±ya½ loko ±panno”ti-±din± (d². ni. 2.57; sa½. ni. 2.4, 10) sa½s±radukkhato mocetu½ icchitassa sattalokassa kicch±pattidassanamukhena jar±maraºato paµµh±ya paccay±k±rasammasanampi dhammat±va. Tath± att±dh²nat±ya, kenaci anupakhatatt±, asecanakasukhavih±rat±ya, catutthajjh±nikat±ya ca ±n±p±nakammaµµh±n±nuyogo. Pañcasu khandhesu abhinivisitv±ti viññ±ºan±mar³p±dipariy±yena gahitesu pañcasu up±d±nakkhandhesu vipassan±bhinivesavasena abhinivisitv± paµipatti½ ±rabhitv±. Anukkamanti anu anu g±mitabbato paµipajjitabbato “anukkaman”ti laddhan±ma½ anupubbapaµipatti½. Katv±ti paµipajjitv±.
Iti r³panti ettha dutiyo iti-saddo nidassanattho, tena paµhamo iti-saddo sar³passa, parim±ºassa ca bodhako anekatthatt± nip±t±na½,±vutti-±divasena v±yamattho veditabbo. Antogadh±vadh±raºañca v±kya½ dassento “ida½ r³pa½, ettaka½ r³pa½, ito uddha½ r³pa½ natth²”ti-±dim±ha Tattha “ruppanasabh±van”ti imin± s±maññato r³passa sabh±vo dassito, “bh³tup±d±yabhedan”ti-±din± visesato, tadubhayenapi “ida½ r³pan”ti padassa attho niddiµµho. Tattha lakkhaºa½ n±ma tassa tassa r³pavisesassa anaññas±dh±raºo sabh±vo. Raso tasseva attano phala½ pati paccayabh±vo. Paccupaµµh±na½ tassa paramatthato vijjam±natt± y±th±vato ñ±ºassa gocarabh±vo. Padaµµh±na½ ±sannak±raºa½, tenassa paccay±yattavuttit± dassit±. “Anavasesar³papariggaho”ti imin± pana “ettaka½ r³pa½, ito uddha½” r³pa½ natth²ti padadvayass±pi attho niddiµµho r³passa sabbaso pariy±d±navasena niy±manato. “Iti r³passa samudayo”ti ettha pana iti-saddo “iti kho bhikkhave sappaµibhayo b±lo”ti-±d²su (ma. ni. 3.124; a. ni. 3.1) viya pak±ratthoti ±ha “it²ti evan”ti.
Avijj±samuday±ti avijj±ya upp±d±, atthibh±v±ti attho. Nirodhanirodh² hi upp±do atthibh±vav±cakopi hoti, tasm± purimabhavasiddh±ya avijj±ya sati imasmi½ bhave r³pasamudayo, r³passa upp±do hot²ti attho. “Taºh±samuday±”ti-±d²supi eseva nayo. ¾h±rasamuday±ti ettha pana pavattipaccayesu kaba¼²k±r±h±rassa balavat±ya so eva gahito. Tasmi½ pana gahite pavattipaccayat±s±maññena utucitt±ni gahit±neva hont²ti catusamuµµh±nikar³passa paccayato udayadassana½ vibh±vitamev±ti daµµhabba½. “Nibbattilakkhaºan”ti-±din± k±lavasena udayadassanam±ha. Tattha nibbattilakkhaºanti r³passa upp±dasaªkh±ta½ saªkhatalakkhaºa½. Passantop²ti na kevala½ paccayasamudayameva, atha kho khaºato udaya½ passantopi. Addh±vasena hi paµhama½ udaya½ passitv± µhito puna santativasena disv± anukkamena khaºavasena passati. Avijj±nirodh± r³panirodhoti aggamaggena avijj±ya anupp±danirodhato an±gatassa r³passa anupp±danirodho hoti paccay±bh±ve abh±vato. Taºh±nirodh± kammanirodhoti etth±pi eseva nayo. ¾h±ranirodh±ti pavattipaccayassa kaba¼²k±r±h±rassa abh±vena. R³panirodhoti ta½samuµµh±nar³passa abh±vo hoti. Sesa½ vuttanayameva. “Vipariº±malakkhaºan”ti bhaªgak±lavasena heta½ vayadassana½, tasm± ta½ addh±vasena paµhama½ passitv± puna santativasena disv± anukkamena khaºavasena passati. Ayañca nayo p±katikavipassakavasena vutto, bodhisatt±na½ paneta½ natthi. Esa nayo udayadassanepi.
“Iti vedan±”ti-±d²supi heµµh± r³pe vuttanay±nus±rena attho veditabbo. Ten±ha “aya½ vedan±, ettak± vedan±”ti-±di. Tattha vedayita…pe… sabh±vanti ettha “vedayitasabh±va½…pe… vij±nanasabh±van”ti pacceka½ sabh±va- saddo yojetabbo. Vedayitasabh±vanti anubhavanasabh±va½. Sañj±nanasabh±vanti “n²la½ p²tan”ti-±din± ±rammaºassa sallakkhaºasabh±va½. Abhisaªkharaºasabh±vanti ±y³hanasabh±va½. Vij±nanasabh±vanti ±rammaºassa upaladdhisabh±va½. Sukh±d²ti ±di-saddena dukkhasomanassadomanassupekkh±vedan±na½ saªgaho r³pasaññ±d²ti ±di-saddena saddasaññ±d²na½, phass±d²ti ±di-saddena cetan± vitakk±d²na½ cakkhuviññ±º±d²nanti ±di-saddena sabbesa½ lokiyaviññ±º±na½ saªgaho. Yath± ca viññ±ºe, esa nayo vedan±d²supi. Tesanti “samudayo”ti vuttadhamm±na½. T²su khandhes³ti vedan±saññ±saªkh±rakkhandhesu. “Phuµµho vedeti, phuµµho sañj±n±ti, phuµµho cetet²”ti (sa½. ni. 4.93) vacanato “phassasamuday±”ti vattabba½. “N±mar³papaccay±pi viññ±ºan”ti (vibha. 246; d². ni. 2.97) vacanato viññ±ºakkhandhe “n±mar³pasamuday±”ti vattabba½. Tesa½ yev±ti t²su khandhesu “phassassa viññ±ºakkhandhe n±mar³pass±”ti phassan±mar³p±na½yeva vasena atthaªgamapadampi yojetabba½, avijj±dayo pana r³pe vuttasadis± ev±ti adhipp±yo.
Samapaññ±salakkhaºavasen±ti paccayato v²sati khaºato pañc±ti pañcav²satiy± udayalakkhaº±na½, paccayato v²sati khaºato pañc±ti pañcav²satiy± eva vayalakkhaº±na½ c±ti samapaññ±s±ya udayavayalakkhaº±na½ vasena. Tattha pañcanna½ khandh±na½ udayo lakkh²yati eteh²ti lakkhaº±n²ti vuccanti avijj±disamudayoti, tath± tesa½ anupp±danirodho lakkh²yati eteh²ti lakkhaº±n²ti vuccanti avijj±d²na½ accantanirodho. Nibbattivipariº±malakkhaº±ni pana saªkhatalakkhaºamev±ti. Eva½ et±ni samapaññ±salakkhaº±ni sar³pato veditabb±ni. Yath±nukkamena va¹¹hiteti yath±vutta-udayabbayañ±ºe tikkhe s³re pasanne hutv± vahante tato para½ vattabb±na½ bhaªgañ±º±d²na½ uppattipaµip±µiy± buddhippatte paramukka½sagate vipassan±ñ±ºe. Pageva hi chatti½sakoµisatasahassamukhena pavattena sabbaññutaññ±º±nucchavikena mah±vajirañ±ºasaªkh±tena sammasanañ±ºena sambhat±nubh±va½ gabbha½ gaºhanta½ parip±ka½ gacchanta½ paµipad±visuddhiñ±ºa½ aparimitak±le sambhat±ya paññ±p±ramiy± ±nubh±vena ukka½sap±ramippatta½ anukkamena vuµµh±nag±minibh±va½ upagantv± yad± ariyamaggena ghaµeti, tad± ariyamaggacitta½ sabbakilesehi maggapaµip±µiy± vimuccati vimuccantañca tath± vimuccati, yath± sabbañeyy±varaºappah±na½ hoti. Ya½ kiles±na½ “sav±sanappah±nan”ti vuccati, tayida½ pah±na½ atthato anuppattinirodhoti ±ha “anupp±danirodhen±”ti. ¾savasaªkh±tehi kileseh²ti bhavato ±bhavagga½, dhammato ±gotrabhu½ savanato pavattanato ±savasaññitehi r±go, diµµhi, mohoti imehi kilesehi. Lakkhaºavacanañceta½, p±¼iya½ yadida½ “±saveh²”ti, tadekaµµhat±ya pana sabbehipi kilesehi sabbehipi p±padhammehi citta½ vimuccati. Aggahetv±ti tesa½ kiles±na½ lesamattampi aggahetv±.
Maggakkhaºe vimuccati n±ma ta½ta½maggavajjhakilesehi phalakkhaºe vimutta½ n±ma. Maggakkhaºe v± vimuttañceva vimuccati c±ti uparimaggakkhaºe heµµhimamaggavajjhehi vimuttañceva yath±saka½ pah±tabbehi vimuccati ca. Phalakkhaºe vimuttamev±ti sabbasmimpi phalakkhaºe vimuttameva, na vimuccati n±ma.
Sabbabandhan±ti orambh±giyuddhambh±giyasaªgahit± sabbasm±pi bhavasaññojan±, vippamutto visesato pak±rehi mutto. Suvikasitacittasant±noti s±tisaya½ ñ±ºarasmisamphassena suµµhu sammadeva samphullacittasant±no. “Catt±ri maggañ±º±n²”ti-±di yehi ñ±ºehi suvikasitacittasant±no, tesa½ ekadesena dassana½. Nippadesato dassana½ pana parato ±gamissati, tasm± tattheva t±ni vibhajiss±ma. Sakale ca buddhaguºeti at²ta½se appaµihatañ±º±dike sabbepi buddhaguºe. Yad± hi lokan±tho aggamagga½ adhigacchati, tad± sabbe guºe hatthagate karoti n±ma. Tato para½ “hatthagate katv± µhito”ti vuccati.
“Paripuººasaªkappo”ti vatv± paripuººasaªkappat±parid²pana½ ud±na½ dassetu½ “anekaj±tisa½s±ran”ti-±di vutta½. Tattha ±dito dvinna½ g±th±namattho heµµh± brahmaj±lanid±navaººan±ya½ (d². ni. µ². 1.paµhamamah±saªg²tikath±vaººan±) vutto eva. Parato pana ayoghanahatass±ti ayo haññati eten±ti ayoghana½, kamm±r±na½ ayok³µa½, ayomuµµhi ca, tena ayoghanena hatassa pahatassa. Eva-saddo cettha nip±tamatta½. Jalato j±tavedasoti jalayam±nassa aggissa, an±dare v± eta½ s±mivacana½. Anupubb³pasantass±ti anukkamena upasantassa vikkhambhantassa niruddhassa. Yath± na ñ±yate gat²ti yath± tassa gati na ñ±yati. Ida½ vutta½ hoti– ayomuµµhik³µ±din± pahatatt± ayoghanena hatassa pahatassa ayogatassa, ka½sabh±jan±digatassa v± jalam±nassa aggissa anukkamena upasantassa dasasu dis±su na katthaci gati paññ±yati paccayanirodhena appaµisandhikaniruddhatt±ti. Eva½ samm±vimutt±nanti samm± hetun± ñ±yena tadaªgavikkhambhanavimuttipubbaªgam±ya samucchedavimuttiy± ariyamaggena cat³hipi up±d±nehi, ±savehi ca muttatt± samm± vimutt±na½, tato eva k±mabandhanasaªkh±ta½ k±moghabhavogh±dibheda½ avasiµµha-oghañca taritv± µhitatt± k±mabandhoghat±r²na½ suµµhu paµipassambhitasabbakilesavipphanditatt± kiles±bhisaªkh±rav±tehi akampan²yat±ya acala½ nibb±nasaªkh±ta½ saªkh±r³pasama½ sukha½ patt±na½ adhigat±na½ kh²º±sav±na½ gati devamanuss±dibhed±su gat²su “aya½ n±m±”ti paññ±petabbat±ya abh±vato paññ±petu½ natthi na upalabbhati, yath±vuttaj±tavedo viya apaññattikabh±vameva te gacchant²ti attho. Eva½ manasi karontoti “eva½ anekaj±tisa½s±ran”ti-±din± (dha. pa. 153) attano katakiccatta½ manasi karonto bodhipallaªke nisinnova virocitth±ti yojan±.

Dutiyabh±ºav±ravaººan± niµµhit±.