Aµµha yath±bhuccavaºº±

296. “Atha kho, bhante, sakko dev±namindo dev±na½ t±vati½s±na½ sampas±da½ viditv± deve t±vati½se ±mantesi– ‘iccheyy±tha no tumhe, m±ris±, tassa bhagavato aµµha yath±bhucce vaººe sotun’ti? ‘Icch±ma maya½, m±risa, tassa bhagavato aµµha yath±bhucce vaººe sotun’ti. Atha kho, bhante, sakko dev±namindo dev±na½ t±vati½s±na½ bhagavato aµµha yath±bhucce vaººe payirud±h±si– ‘ta½ ki½ maññanti, bhonto dev± t±vati½s±? Y±vañca so bhagav± bahujanahit±ya paµipanno bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±na½. Eva½ bahujanahit±ya paµipanna½ bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±na½ imin±paªgena samann±gata½ satth±ra½ neva at²ta½se samanupass±ma, na panetarahi, aññatra tena bhagavat±.
“Sv±kkh±to kho pana tena bhagavat± dhammo sandiµµhiko ak±liko ehipassiko opaneyyiko paccatta½ veditabbo viññ³hi. Eva½ opaneyyikassa dhammassa deset±ra½ imin±paªgena samann±gata½ satth±ra½ neva at²ta½se samanupass±ma, na panetarahi, aññatra tena bhagavat±.
“Ida½ kusalanti kho pana tena bhagavat± supaññatta½, ida½ akusalanti supaññatta½. Ida½ s±vajja½ ida½ anavajja½, ida½ sevitabba½ ida½ na sevitabba½, ida½ h²na½ ida½ paº²ta½, ida½ kaºhasukkasappaµibh±ganti supaññatta½. Eva½ kusal±kusalas±vajj±navajjasevitabb±sevitabbah²na-paº²takaºhasukkasappaµibh±g±na½ dhamm±na½ paññapet±ra½ imin±paªgena samann±gata½ satth±ra½ neva at²ta½se samanupass±ma, na panetarahi, aññatra tena bhagavat±.
“Supaññatt± kho pana tena bhagavat± s±vak±na½ nibb±nag±min² paµipad±, sa½sandati nibb±nañca paµipad± ca. Seyyath±pi n±ma gaªgodaka½ yamunodakena sa½sandati sameti, evameva supaññatt± tena bhagavat± s±vak±na½ nibb±nag±min² paµipad±, sa½sandati nibb±nañca paµipad± ca. Eva½ nibb±nag±miniy± paµipad±ya paññapet±ra½ imin±paªgena samann±gata½ satth±ra½ neva at²ta½se samanupass±ma, na panetarahi, aññatra tena bhagavat±.
“Abhinipphanno [abhinippanno (p². ka.)] kho pana tassa bhagavato l±bho abhinipphanno siloko, y±va maññe khattiy± sampiy±yam±nar³p± viharanti, vigatamado kho pana so bhagav± ±h±ra½ ±h±reti. Eva½ vigatamada½ ±h±ra½ ±harayam±na½ imin±paªgena samann±gata½ satth±ra½ neva at²ta½se samanupass±ma, na panetarahi, aññatra tena bhagavat±.
“Laddhasah±yo kho pana so bhagav± sekh±nañceva paµipann±na½ kh²º±sav±nañca vusitavata½. Te bhagav± apanujja ek±r±mata½ anuyutto viharati. Eva½ ek±r±mata½ anuyutta½ imin±paªgena samann±gata½ satth±ra½ neva at²ta½se samanupass±ma, na panetarahi, aññatra tena bhagavat±.
“Yath±v±d² kho pana so bhagav± tath±k±r², yath±k±r² tath±v±d², iti yath±v±d² tath±k±r², yath±k±r² tath±v±d². Eva½ dhamm±nudhammappaµipanna½ imin±paªgena samann±gata½ satth±ra½ neva at²ta½se samanupass±ma, na panetarahi, aññatra tena bhagavat±.
“Tiººavicikiccho kho pana so bhagav± vigatakatha½katho pariyositasaªkappo ajjh±saya½ ±dibrahmacariya½. Eva½ tiººavicikiccha½ vigatakatha½katha½ pariyositasaªkappa½ ajjh±saya½ ±dibrahmacariya½ imin±paªgena samann±gata½ satth±ra½ neva at²ta½se samanupass±ma, na panetarahi, aññatra tena bhagavat±’ti.
297. “Ime kho, bhante, sakko dev±namindo dev±na½ t±vati½s±na½ bhagavato aµµha yath±bhucce vaººe payirud±h±si. Tena suda½, bhante, dev± t±vati½s± bhiyyoso matt±ya attaman± honti pamudit± p²tisomanassaj±t± bhagavato aµµha yath±bhucce vaººe sutv±. Tatra, bhante, ekacce dev± evam±ha½su– ‘aho vata, m±ris±, catt±ro samm±sambuddh± loke uppajjeyyu½ dhammañca deseyyu½ yathariva bhagav±. Tadassa bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan’ti. Ekacce dev± evam±ha½su– ‘tiµµhantu, m±ris±, catt±ro samm±sambuddh±, aho vata, m±ris±, tayo samm±sambuddh± loke uppajjeyyu½ dhammañca deseyyu½ yathariva bhagav±. Tadassa bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan’ti. Ekacce dev± evam±ha½su– ‘tiµµhantu, m±ris±, tayo samm±sambuddh±, aho vata, m±ris±, dve samm±sambuddh± loke uppajjeyyu½ dhammañca deseyyu½ yathariva bhagav±. Tadassa bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan’ti.
298. “Eva½ vutte bhante, sakko dev±namindo deve t±vati½se etadavoca– ‘aµµh±na½ kho eta½, m±ris±, anavak±so, ya½ ekiss± lokadh±tuy± dve arahanto samm±sambuddh± apubba½ acarima½ uppajjeyyu½, neta½ µh±na½ vijjati. Aho vata, m±ris±, so bhagav± app±b±dho app±taªko cira½ d²ghamaddh±na½ tiµµheyya. Tadassa bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan’ti. Atha kho, bhante, yenatthena dev± t±vati½s± sudhamm±ya½ sabh±ya½ sannisinn± honti sannipatit±, ta½ attha½ cintayitv± ta½ attha½ mantayitv± vuttavacan±pi ta½ catt±ro mah±r±j±no tasmi½ atthe honti. Pacc±nusiµµhavacan±pi ta½ catt±ro mah±r±j±no tasmi½ atthe honti, sakesu sakesu ±sanesu µhit± avipakkant±.
Te vuttav±ky± r±j±no, paµiggayh±nus±sani½;
vippasannaman± sant±, aµµha½su samhi ±saneti.
299. “Atha kho, bhante, uttar±ya dis±ya u¼±ro ±loko sañj±yi, obh±so p±turahosi atikkammeva dev±na½ dev±nubh±va½. Atha kho, bhante, sakko dev±namindo deve t±vati½se ±mantesi– ‘yath± kho, m±ris±, nimitt±ni dissanti, u¼±ro ±loko sañj±yati, obh±so p±tubhavati brahm± p±tubhavissati; brahmuno heta½ pubbanimitta½ p±tubh±v±ya, yadida½ ±loko sañj±yati obh±so p±tubhavat²ti.
‘Yath± nimitt± dissanti, brahm± p±tubhavissati;
brahmuno heta½ nimitta½, obh±so vipulo mah±’ti.