Tividho ok±s±dhigamo

288. “‘Ta½ ki½ mańńanti, bhonto dev± t±vati½s±, y±vańcida½ tena bhagavat± j±nat± passat± arahat± samm±sambuddhena tayo ok±s±dhigam± anubuddh± sukhass±dhigam±ya. Katame tayo? Idha bho ekacco sa½saµµho viharati k±mehi sa½saµµho akusalehi dhammehi. So aparena samayena ariyadhamma½ suŗ±ti, yoniso manasi karoti, dhamm±nudhamma½ paµipajjati. So ariyadhammassavana½ ±gamma yonisomanasik±ra½ dhamm±nudhammappaµipatti½ asa½saµµho viharati k±mehi asa½saµµho akusalehi dhammehi. Tassa asa½saµµhassa k±mehi asa½saµµhassa akusalehi dhammehi uppajjati sukha½, sukh± bhiyyo somanassa½. Seyyath±pi, bho, pamud± p±mojja½ [p±mujja½ (p². ka.)] j±yetha, evameva kho, bho, asa½saµµhassa k±mehi asa½saµµhassa akusalehi dhammehi uppajjati sukha½, sukh± bhiyyo somanassa½. Aya½ kho, bho, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena paµhamo ok±s±dhigamo anubuddho sukhass±dhigam±ya.
“‘Puna capara½, bho, idhekaccassa o¼±rik± k±yasaŖkh±r± appaµippassaddh± honti, o¼±rik± vac²saŖkh±r± appaµippassaddh± honti, o¼±rik± cittasaŖkh±r± appaµippassaddh± honti. So aparena samayena ariyadhamma½ suŗ±ti, yoniso manasi karoti, dhamm±nudhamma½ paµipajjati. Tassa ariyadhammassavana½ ±gamma yonisomanasik±ra½ dhamm±nudhammappaµipatti½ o¼±rik± k±yasaŖkh±r± paµippassambhanti, o¼±rik± vac²saŖkh±r± paµippassambhanti, o¼±rik± cittasaŖkh±r± paµippassambhanti. Tassa o¼±rik±na½ k±yasaŖkh±r±na½ paµippassaddhiy± o¼±rik±na½ vac²saŖkh±r±na½ paµippassaddhiy± o¼±rik±na½ cittasaŖkh±r±na½ paµippassaddhiy± uppajjati sukha½, sukh± bhiyyo somanassa½. Seyyath±pi, bho, pamud± p±mojja½ j±yetha, evameva kho bho o¼±rik±na½ k±yasaŖkh±r±na½ paµippassaddhiy± o¼±rik±na½ vac²saŖkh±r±na½ paµippassaddhiy± o¼±rik±na½ cittasaŖkh±r±na½ paµippassaddhiy± uppajjati sukha½, sukh± bhiyyo somanassa½. Aya½ kho, bho, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena dutiyo ok±s±dhigamo anubuddho sukhass±dhigam±ya.
“‘Puna capara½, bho, idhekacco ‘ida½ kusalan’ti yath±bh³ta½ nappaj±n±ti, ‘ida½ akusalan’ti yath±bh³ta½ nappaj±n±ti. ‘Ida½ s±vajja½ ida½ anavajja½, ida½ sevitabba½ ida½ na sevitabba½, ida½ h²na½ ida½ paŗ²ta½, ida½ kaŗhasukkasappaµibh±gan’ti yath±bh³ta½ nappaj±n±ti. So aparena samayena ariyadhamma½ suŗ±ti, yoniso manasi karoti, dhamm±nudhamma½ paµipajjati. So ariyadhammassavana½ ±gamma yonisomanasik±ra½ dhamm±nudhammappaµipatti½, ‘ida½ kusalan’ti yath±bh³ta½ paj±n±ti, ‘ida½ akusalan’ti yath±bh³ta½ paj±n±ti. Ida½ s±vajja½ ida½ anavajja½, ida½ sevitabba½ ida½ na sevitabba½, ida½ h²na½ ida½ paŗ²ta½, ida½ kaŗhasukkasappaµibh±gan’ti yath±bh³ta½ paj±n±ti. Tassa eva½ j±nato eva½ passato avijj± pah²yati, vijj± uppajjati. Tassa avijj±vir±g± vijjupp±d± uppajjati sukha½, sukh± bhiyyo somanassa½. Seyyath±pi, bho, pamud± p±mojja½ j±yetha evameva kho, bho, avijj±vir±g± vijjupp±d± uppajjati sukha½, sukh± bhiyyo somanassa½. Aya½ kho, bho, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena tatiyo ok±s±dhigamo anubuddho sukhass±dhigam±ya. Ime kho, bho, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena tayo ok±s±dhigam± anubuddh± sukhass±dhigam±y±”ti. Imamattha½, bhante, brahm± sanaŖkum±ro bh±sittha, imamattha½, bhante, brahm± sanaŖkum±ro bh±sitv± deve t±vati½se ±mantesi–