¾nanda-acchariyadhammo

207. Atha kho ±yasm± ±nando vih±ra½ pavisitv± kapis²sa½ ±lambitv± rodam±no aµµh±si– “ahañca vatamhi sekho sakaraº²yo, satthu ca me parinibb±na½ bhavissati, yo mama anukampako”ti. Atha kho bhagav± bhikkh³ ±mantesi– “kaha½ nu kho, bhikkhave, ±nando”ti? “Eso, bhante, ±yasm± ±nando vih±ra½ pavisitv± kapis²sa½ ±lambitv± rodam±no µhito– ‘ahañca vatamhi sekho sakaraº²yo, satthu ca me parinibb±na½ bhavissati, yo mama anukampako”’ti. Atha kho bhagav± aññatara½ bhikkhu½ ±mantesi– “ehi tva½, bhikkhu, mama vacanena ±nanda½ ±mantehi ‘satth± ta½, ±vuso ±nanda, ±mantet²”’ti. “Eva½ bhante”ti kho so bhikkhu bhagavato paµissutv± yen±yasm± ±nando tenupasaªkami; upasaªkamitv± ±yasmanta½ ±nanda½ etadavoca “satth± ta½, ±vuso ±nanda, ±mantet²”ti. “Evam±vuso”ti kho ±yasm± ±nando tassa bhikkhuno paµissutv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho ±yasmanta½ ±nanda½ bhagav± etadavoca– “ala½, ±nanda, m± soci m± paridevi, nanu eta½, ±nanda, may± paµikacceva akkh±ta½– ‘sabbeheva piyehi man±pehi n±n±bh±vo vin±bh±vo aññath±bh±vo’; ta½ kutettha, ±nanda, labbh±. Ya½ ta½ j±ta½ bh³ta½ saªkhata½ palokadhamma½, ta½ vata tath±gatass±pi sar²ra½ m± palujj²’ti neta½ µh±na½ vijjati. D²gharatta½ kho te, ±nanda, tath±gato paccupaµµhito mettena k±yakammena hitena sukhena advayena appam±ºena, mettena vac²kammena hitena sukhena advayena appam±ºena, mettena manokammena hitena sukhena advayena appam±ºena. Katapuññosi tva½, ±nanda, padh±namanuyuñja, khippa½ hohisi an±savo”ti.
208. Atha kho bhagav± bhikkh³ ±mantesi– “yepi te, bhikkhave, ahesu½ at²tamaddh±na½ arahanto samm±sambuddh±, tesampi bhagavant±na½ etapparam±yeva upaµµh±k± ahesu½, seyyath±pi mayha½ ±nando. Yepi te, bhikkhave, bhavissanti an±gatamaddh±na½ arahanto samm±sambuddh±, tesampi bhagavant±na½ etapparam±yeva upaµµh±k± bhavissanti, seyyath±pi mayha½ ±nando. Paº¹ito, bhikkhave, ±nando; medh±v², bhikkhave, ±nando. J±n±ti ‘aya½ k±lo tath±gata½ dassan±ya upasaªkamitu½ bhikkh³na½, aya½ k±lo bhikkhun²na½, aya½ k±lo up±sak±na½ aya½ k±lo up±sik±na½, aya½ k±lo rañño r±jamah±matt±na½ titthiy±na½ titthiyas±vak±nan’ti.
209. “Catt±rome, bhikkhave, acchariy± abbhut± dhamm± [abbhutadhamm± (sy±. ka.)] ±nande. Katame catt±ro? Sace, bhikkhave, bhikkhuparis± ±nanda½ dassan±ya upasaªkamati, dassanena s± attaman± hoti. Tatra ce ±nando dhamma½ bh±sati, bh±sitenapi s± attaman± hoti. Atitt±va, bhikkhave, bhikkhuparis± hoti, atha kho ±nando tuºh² hoti. Sace, bhikkhave, bhikkhun²paris± ±nanda½ dassan±ya upasaªkamati, dassanena s± attaman± hoti. Tatra ce ±nando dhamma½ bh±sati, bh±sitenapi s± attaman± hoti. Atitt±va, bhikkhave, bhikkhun²paris± hoti, atha kho ±nando tuºh² hoti. Sace, bhikkhave, up±sakaparis± ±nanda½ dassan±ya upasaªkamati, dassanena s± attaman± hoti. Tatra ce ±nando dhamma½ bh±sati, bh±sitenapi s± attaman± hoti. Atitt±va, bhikkhave, up±sakaparis± hoti, atha kho ±nando tuºh² hoti. Sace, bhikkhave, up±sik±paris± ±nanda½ dassan±ya upasaªkamati, dassanena s± attaman± hoti. Tatra ce, ±nando, dhamma½ bh±sati, bh±sitenapi s± attaman± hoti. Atitt±va, bhikkhave, up±sik±paris± hoti, atha kho ±nando tuºh² hoti. Ime kho, bhikkhave, catt±ro acchariy± abbhut± dhamm± ±nande.
“Catt±rome, bhikkhave, acchariy± abbhut± dhamm± raññe cakkavattimhi. Katame catt±ro Sace, bhikkhave, khattiyaparis± r±j±na½ cakkavatti½ dassan±ya upasaªkamati, dassanena s± attaman± hoti. Tatra ce r±j± cakkavatt² bh±sati, bh±sitenapi s± attaman± hoti. Atitt±va, bhikkhave, khattiyaparis± hoti. Atha kho r±j± cakkavatt² tuºh² hoti. Sace bhikkhave, br±hmaºaparis±…pe… gahapatiparis±…pe… samaºaparis± r±j±na½ cakkavatti½ dassan±ya upasaªkamati, dassanena s± attaman± hoti. Tatra ce r±j± cakkavatt² bh±sati, bh±sitenapi s± attaman± hoti. Atitt±va, bhikkhave, samaºaparis± hoti, atha kho r±j± cakkavatt² tuºh² hoti. Evameva kho, bhikkhave, catt±rome acchariy± abbhut± dhamm± ±nande. Sace, bhikkhave, bhikkhuparis± ±nanda½ dassan±ya upasaªkamati, dassanena s± attaman± hoti. Tatra ce ±nando dhamma½ bh±sati, bh±sitenapi s± attaman± hoti. Atitt±va, bhikkhave, bhikkhuparis± hoti. Atha kho ±nando tuºh² hoti. Sace, bhikkhave bhikkhun²paris±…pe… up±sakaparis±…pe… up±sik±paris± ±nanda½ dassan±ya upasaªkamati, dassanena s± attaman± hoti. Tatra ce ±nando dhamma½ bh±sati, bh±sitenapi s± attaman± hoti. Atitt±va, bhikkhave, up±sik±paris± hoti. Atha kho ±nando tuºh² hoti. Ime kho, bhikkhave, catt±ro acchariy± abbhut± dhamm± ±nande”ti.