Pukkusamallaputtavatthu

192. Tena rokho pana samayena pukkuso mallaputto ±¼±rassa k±l±massa s±vako kusin±r±ya p±va½ addh±namaggappaµippanno hoti. Addas± kho pukkuso mallaputto bhagavanta½ aññatarasmi½ rukkham³le nisinna½. Disv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho pukkuso mallaputto bhagavanta½ etadavoca– “acchariya½, bhante, abbhuta½, bhante, santena vata, bhante, pabbajit± vih±rena viharanti. Bh³tapubba½, bhante ±¼±ro k±l±mo addh±namaggappaµippanno magg± okkamma avid³re aññatarasmi½ rukkham³le div±vih±ra½ nis²di. Atha kho, bhante, pañcamatt±ni sakaµasat±ni ±¼±ra½ k±l±ma½ niss±ya niss±ya atikkami½su. Atha kho, bhante, aññataro puriso tassa sakaµasatthassa [sakaµasatassa (ka.)] piµµhito piµµhito ±gacchanto yena ±¼±ro k±l±mo tenupasaªkami; upasaªkamitv± ±¼±ra½ k±l±ma½ etadavoca– ‘api, bhante, pañcamatt±ni sakaµasat±ni atikkant±ni addas±’ti? ‘Na kho aha½, ±vuso, addasan’ti. ‘Ki½ pana, bhante, sadda½ assos²’ti? ‘Na kho aha½, ±vuso, sadda½ assosin’ti. ‘Ki½ pana, bhante, sutto ahos²’ti? ‘Na kho aha½, ±vuso, sutto ahosin’ti. ‘Ki½ pana, bhante, saññ² ahos²’ti? ‘Evam±vuso’ti. ‘So tva½, bhante, saññ² sam±no j±garo pañcamatt±ni sakaµasat±ni niss±ya niss±ya atikkant±ni neva addasa, na pana sadda½ assosi; apisu [api hi (s². sy±. p².)] te, bhante, saªgh±µi rajena okiºº±’ti? ‘Evam±vuso’ti. Atha kho, bhante, tassa purisassa etadahosi– ‘acchariya½ vata bho, abbhuta½ vata bho, santena vata bho pabbajit± vih±rena viharanti. Yatra hi n±ma saññ² sam±no j±garo pañcamatt±ni sakaµasat±ni niss±ya niss±ya atikkant±ni neva dakkhati, na pana sadda½ sossat²’ti! ¾¼±re k±l±me u¼±ra½ pas±da½ pavedetv± pakk±m²”ti.
193. “Ta½ ki½ maññasi, pukkusa, katama½ nu kho dukkaratara½ v± durabhisambhavatara½ v±– yo v± saññ² sam±no j±garo pañcamatt±ni sakaµasat±ni niss±ya niss±ya atikkant±ni neva passeyya, na pana sadda½ suºeyya; yo v± saññ² sam±no j±garo deve vassante deve ga¼aga¼±yante vijjullat±su [vijjut±su (s². sy±. p².)] niccharant²su asaniy± phalantiy± neva passeyya, na pana sadda½ suºeyy±”ti? “Kiñhi, bhante, karissanti pañca v± sakaµasat±ni cha v± sakaµasat±ni satta v± sakaµasat±ni aµµha v± sakaµasat±ni nava v± sakaµasat±ni [nava v± sakaµasat±ni dasa v± sakaµasat±ni (s².)], sakaµasahassa½ v± sakaµasatasahassa½ v±. Atha kho etadeva dukkaratara½ ceva durabhisambhavatarañca yo saññ² sam±no j±garo deve vassante deve ga¼aga¼±yante vijjullat±su niccharant²su asaniy± phalantiy± neva passeyya, na pana sadda½ suºeyy±”ti.
“Ekamid±ha½, pukkusa, samaya½ ±tum±ya½ vihar±mi bhus±g±re. Tena kho pana samayena deve vassante deve ga¼aga¼±yante vijjullat±su niccharant²su asaniy± phalantiy± avid³re bhus±g±rassa dve kassak± bh±taro hat± catt±ro ca balibadd± [balibadd± (s². p².)]. Atha kho, pukkusa, ±tum±ya mah±janak±yo nikkhamitv± yena te dve kassak± bh±taro hat± catt±ro ca balibadd± tenupasaªkami. Tena kho pan±ha½, pukkusa, samayena bhus±g±r± nikkhamitv± bhus±g±radv±re abbhok±se caªkam±mi. Atha kho, pukkusa, aññataro puriso tamh± mah±janak±y± yen±ha½ tenupasaªkami; upasaªkamitv± ma½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhita½ kho aha½, pukkusa, ta½ purisa½ etadavoca½– ‘ki½ nu kho eso, ±vuso, mah±janak±yo sannipatito’ti? ‘Id±ni bhante, deve vassante deve ga¼aga¼±yante vijjullat±su niccharant²su asaniy± phalantiy± dve kassak± bh±taro hat± catt±ro ca balibadd±. Ettheso mah±janak±yo sannipatito. Tva½ pana, bhante, kva ahos²’ti? ‘Idheva kho aha½, ±vuso, ahosin’ti. ‘Ki½ pana, bhante, addas±’ti? ‘Na kho aha½, ±vuso, addasan’ti. ‘Ki½ pana, bhante, sadda½ assos²’ti? ‘Na kho aha½, ±vuso, sadda½ assosin’ti. ‘Ki½ pana, bhante, sutto ahos²’ti? ‘Na kho aha½, ±vuso, sutto ahosin’ti. ‘Ki½ pana, bhante, saññ² ahos²’ti? ‘Evam±vuso’ti. ‘So tva½, bhante, saññ² sam±no j±garo deve vassante deve ga¼aga¼±yante vijjullat±su niccharant²su asaniy± phalantiy± neva addasa, na pana sadda½ assos²’ti? “Evam±vuso”ti?
“Atha kho, pukkusa, purisassa etadahosi– ‘acchariya½ vata bho, abbhuta½ vata bho, santena vata bho pabbajit± vih±rena viharanti. Yatra hi n±ma saññ² sam±no j±garo deve vassante deve ga¼aga¼±yante vijjullat±su niccharant²su asaniy± phalantiy± neva dakkhati, na pana sadda½ sossat²’ti [suºissati (sy±.)]. Mayi u¼±ra½ pas±da½ pavedetv± ma½ abhiv±detv± padakkhiºa½ katv± pakk±m²”ti.
Eva½ vutte pukkuso mallaputto bhagavanta½ etadavoca– “es±ha½, bhante, yo me ±¼±re k±l±me pas±do ta½ mah±v±te v± ophuº±mi s²ghasot±ya [siªghasot±ya (ka.)] v± nadiy± pav±hemi. Abhikkanta½, bhante, abhikkanta½, bhante! Seyyath±pi, bhante, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya ‘cakkhumanto r³p±ni dakkhant²’ti; evameva½ bhagavat± anekapariy±yena dhammo pak±sito. Es±ha½, bhante, bhagavanta½ saraºa½ gacch±mi dhammañca bhikkhusaªghañca. Up±saka½ ma½ bhagav± dh±retu ajjatagge p±ºupeta½ saraºa½ gatan”ti.
194. Atha kho pukkuso mallaputto aññatara½ purisa½ ±mantesi– “iªgha me tva½, bhaºe, siªg²vaººa½ yugamaµµha½ dh±raº²ya½ ±har±”ti. “Eva½, bhante”ti kho so puriso pukkusassa mallaputtassa paµissutv± ta½ siªg²vaººa½ yugamaµµha½ dh±raº²ya½ ±hari [±harasi (ka.)]. Atha kho pukkuso mallaputto ta½ siªg²vaººa½ yugamaµµha½ dh±raº²ya½ bhagavato upan±mesi– “ida½, bhante, siªg²vaººa½ yugamaµµha½ dh±raº²ya½, ta½ me bhagav± paµiggaºh±tu anukampa½ up±d±y±”ti. “Tena hi, pukkusa, ekena ma½ acch±dehi, ekena ±nandan”ti. “Eva½, bhante”ti kho pukkuso mallaputto bhagavato paµissutv± ekena bhagavanta½ acch±deti, ekena ±yasmanta½ ±nanda½. Atha kho bhagav± pukkusa½ mallaputta½ dhammiy± kath±ya sandassesi sam±dapesi samuttejesi sampaha½sesi. Atha kho pukkuso mallaputto bhagavat± dhammiy± kath±ya sandassito sam±dapito samuttejito sampaha½sito uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± pakk±mi.
195. Atha kho ±yasm± ±nando acirapakkante pukkuse mallaputte ta½ siªg²vaººa½ yugamaµµha½ dh±raº²ya½ bhagavato k±ya½ upan±mesi. Ta½ bhagavato k±ya½ upan±mita½ hataccika½ viya [v²taccika½viya (s². p².)] kh±yati. Atha kho ±yasm± ±nando bhagavanta½ etadavoca– “acchariya½, bhante, abbhuta½, bhante, y±va parisuddho, bhante, tath±gatassa chavivaººo pariyod±to. Ida½, bhante, siªg²vaººa½ yugamaµµha½ dh±raº²ya½ bhagavato k±ya½ upan±mita½ hataccika½ viya kh±yat²”ti. “Evameta½, ±nanda, evameta½, ±nanda dv²su k±lesu ativiya tath±gatassa k±yo parisuddho hoti chavivaººo pariyod±to. Katamesu dv²su? Yañca, ±nanda, ratti½ tath±gato anuttara½ samm±sambodhi½ abhisambujjhati, yañca ratti½ anup±dises±ya nibb±nadh±tuy± parinibb±yati. Imesu kho, ±nanda, dv²su k±lesu ativiya tath±gatassa k±yo parisuddho hoti chavivaººo pariyod±to. “Ajja kho, pan±nanda, rattiy± pacchime y±me kusin±r±ya½ upavattane mall±na½ s±lavane antarena [antare (sy±.)] yamakas±l±na½ tath±gatassa parinibb±na½ bhavissati [bhavissat²ti (ka.)]. ¾y±m±nanda, yena kakudh± nad² tenupasaªkamiss±m±”ti. “Eva½, bhante”ti kho ±yasm± ±nando bhagavato paccassosi.
Siªg²vaººa½ yugamaµµha½, pukkuso abhih±rayi;
tena acch±dito satth±, hemavaººo asobhath±ti.
196. Atha kho bhagav± mahat± bhikkhusaªghena saddhi½ yena kakudh± nad² tenupasaªkami upasaªkamitv± kakudha½ nadi½ ajjhog±hetv± nhatv± ca pivitv± ca paccuttaritv± yena ambavana½ tenupasaªkami. Upasaªkamitv± ±yasmanta½ cundaka½ ±mantesi– “iªgha me tva½, cundaka, catugguºa½ saªgh±µi½ paññapehi, kilantosmi, cundaka, nipajjiss±m²”ti.
“Eva½, bhante”ti kho ±yasm± cundako bhagavato paµissutv± catugguºa½ saªgh±µi½ paññapesi. Atha kho bhagav± dakkhiºena passena s²haseyya½ kappesi p±de p±da½ acc±dh±ya sato sampaj±no uµµh±nasañña½ manasikaritv±. ¾yasm± pana cundako tattheva bhagavato purato nis²di.
Gantv±na buddho nadika½ kakudha½,
acchodaka½ s±tudaka½ vippasanna½;
og±hi satth± akilantar³po [sukilantar³po (s². p².)],
tath±gato appaµimo ca [appaµimodha (p².)] loke.
Nhatv± ca pivitv± cudat±ri satth± [pivitv± cundakena, pivitv± ca uttari (ka.)],
purakkhato bhikkhugaºassa majjhe;
vatt± [satth± (s². sy±. p².)] pavatt± bhagav± idha dhamme,
up±gami ambavana½ mahesi.
¾mantayi cundaka½ n±ma bhikkhu½,
catugguºa½ santhara me nipajja½;
so codito bh±vitattena cundo,
catugguºa½ santhari khippameva.
Nipajji satth± akilantar³po,
cundopi tattha pamukhe [samukhe (ka.)] nis²d²ti.
197. Atha kho bhagav± ±yasmanta½ ±nanda½ ±mantesi– “siy± kho [yo kho (ka.)], pan±nanda, cundassa kamm±raputtassa koci vippaµis±ra½ upp±deyya– ‘tassa te, ±vuso cunda, al±bh± tassa te dulladdha½, yassa te tath±gato pacchima½ piº¹ap±ta½ paribhuñjitv± parinibbuto’ti. Cundassa, ±nanda, kamm±raputtassa eva½ vippaµis±ro paµivinetabbo– ‘tassa te, ±vuso cunda, l±bh± tassa te suladdha½, yassa te tath±gato pacchima½ piº¹ap±ta½ paribhuñjitv± parinibbuto. Sammukh± meta½, ±vuso cunda, bhagavato suta½ sammukh± paµiggahita½– dve me piº¹ap±t± samasamaphal± [sam± samaphal± (ka.)] samavip±k± [samasamavip±k± (s². sy±. p².)], ativiya aññehi piº¹ap±tehi mahapphalatar± ca mah±nisa½satar± ca. Katame dve? Yañca piº¹ap±ta½ paribhuñjitv± tath±gato anuttara½ samm±sambodhi½ abhisambujjhati, yañca piº¹ap±ta½ paribhuñjitv± tath±gato anup±dises±ya nibb±nadh±tuy± parinibb±yati. Ime dve piº¹ap±t± samasamaphal± samavip±k± ativiya aññehi piº¹ap±tehi mahapphalatar± ca mah±nisa½satar± ca. ¾yusa½vattanika½ ±yasmat± cundena kamm±raputtena kamma½ upacita½, vaººasa½vattanika½ ±yasmat± cundena kamm±raputtena kamma½ upacita½, sukhasa½vattanika½ ±yasmat± cundena kamm±raputtena kamma½ upacita½, yasasa½vattanika½ ±yasmat± cundena kamm±raputtena kamma½ upacita½, saggasa½vattanika½ ±yasmat± cundena kamm±raputtena kamma½ upacita½, ±dhipateyyasa½vattanika½ ±yasmat± cundena kamm±raputtena kamma½ upacitan’ti. Cundassa, ±nanda, kamm±raputtassa eva½ vippaµis±ro paµivinetabbo”ti. Atha kho bhagav± etamattha½ viditv± t±ya½ vel±ya½ ima½ ud±na½ ud±nesi–
“Dadato puñña½ pava¹¹hati,
sa½yamato vera½ na c²yati;
kusalo ca jah±ti p±paka½,
r±gadosamohakkhay± sanibbuto”ti.

Catuttho bh±ºav±ro.