¾nanday±canakath±

178. Eva½ vutte ±yasm± ±nando bhagavanta½ etadavoca– “tiµµhatu, bhante, bhagav± kappa½, tiµµhatu sugato kappa½ bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan”ti.
“Ala½d±ni, ±nanda. M± tath±gata½ y±ci, ak±lod±ni, ±nanda, tath±gata½ y±can±y±”ti. Dutiyampi kho ±yasm± ±nando…pe… tatiyampi kho ±yasm± ±nando bhagavanta½ etadavoca– “tiµµhatu, bhante, bhagav± kappa½, tiµµhatu sugato kappa½ bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan”ti.
“Saddahasi tva½, ±nanda, tath±gatassa bodhin”ti? “Eva½, bhante”. “Atha kińcarahi tva½, ±nanda, tath±gata½ y±vatatiyaka½ abhinipp²¼es²”ti? “Sammukh± meta½, bhante, bhagavato suta½ sammukh± paµiggahita½– ‘yassa kassaci, ±nanda, catt±ro iddhip±d± bh±vit± bahul²kat± y±n²kat± vatthukat± anuµµhit± paricit± susam±raddh±, so ±kaŖkham±no kappa½ v± tiµµheyya kapp±vasesa½ v±. Tath±gatassa kho, ±nanda, catt±ro iddhip±d± bh±vit± bahul²kat± y±n²kat± vatthukat± anuµµhit± paricit± susam±raddh±. So ±kaŖkham±no, ±nanda, tath±gato kappa½ v± tiµµheyya kapp±vasesa½ v±”’ti. “Saddahasi tva½, ±nand±”ti? “Eva½, bhante”. “Tasm±tih±nanda, tuyheveta½ dukkaµa½, tuyheveta½ aparaddha½, ya½ tva½ tath±gatena eva½ o¼±rike nimitte kayiram±ne o¼±rike obh±se kayiram±ne n±sakkhi paµivijjhitu½, na tath±gata½ y±ci– ‘tiµµhatu, bhante, bhagav± kappa½, tiµµhatu sugato kappa½ bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan”ti. Sace tva½, ±nanda, tath±gata½ y±ceyy±si, dveva te v±c± tath±gato paµikkhipeyya, atha tatiyaka½ adhiv±seyya. Tasm±tih±nanda, tuyheveta½ dukkaµa½, tuyheveta½ aparaddha½.
179. “Ekamid±ha½, ±nanda, samaya½ r±jagahe vihar±mi gijjhak³µe pabbate. Tatr±pi kho t±ha½, ±nanda, ±mantesi½ – ‘ramaŗ²ya½, ±nanda, r±jagaha½, ramaŗ²yo, ±nanda, gijjhak³µo pabbato. Yassa kassaci, ±nanda, catt±ro iddhip±d± bh±vit± bahul²kat± y±n²kat± vatthukat± anuµµhit± paricit± susam±raddh±, so ±kaŖkham±no kappa½ v± tiµµheyya kapp±vasesa½ v±. Tath±gatassa kho, ±nanda, catt±ro iddhip±d± bh±vit± bahul²kat± y±n²kat± vatthukat± anuµµhit± paricit± susam±raddh±, so ±kaŖkham±no, ±nanda, tath±gato kappa½ v± tiµµheyya kapp±vasesa½ v±’ti. Evampi kho tva½, ±nanda, tath±gatena o¼±rike nimitte kayiram±ne o¼±rike obh±se kayiram±ne n±sakkhi paµivijjhitu½, na tath±gata½ y±ci– ‘tiµµhatu, bhante, bhagav± kappa½, tiµµhatu sugato kappa½ bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan’ti. Sace tva½, ±nanda, tath±gata½ y±ceyy±si, dve te v±c± tath±gato paµikkhipeyya, atha tatiyaka½ adhiv±seyya. Tasm±tih±nanda, tuyheveta½ dukkaµa½, tuyheveta½ aparaddha½.
180. “Ekamid±ha½, ±nanda, samaya½ tattheva r±jagahe vihar±mi gotamanigrodhe…pe… tattheva r±jagahe vihar±mi corapap±te… tattheva r±jagahe vihar±mi vebh±rapasse sattapaŗŗiguh±ya½… tattheva r±jagahe vihar±mi isigilipasse k±¼asil±ya½… tattheva r±jagahe vihar±mi s²tavane sappasoŗ¹ikapabbh±re… tattheva r±jagahe vihar±mi tapod±r±me… tattheva r±jagahe vihar±mi ve¼uvane kalandakaniv±pe… tattheva r±jagahe vihar±mi j²vakambavane… tattheva r±jagahe vihar±mi maddakucchismi½ migad±ye tatr±pi kho t±ha½, ±nanda, ±mantesi½– ‘ramaŗ²ya½, ±nanda, r±jagaha½, ramaŗ²yo gijjhak³µo pabbato, ramaŗ²yo gotamanigrodho, ramaŗ²yo corapap±to, ramaŗ²y± vebh±rapasse sattapaŗŗiguh±, ramaŗ²y± isigilipasse k±¼asil±, ramaŗ²yo s²tavane sappasoŗ¹ikapabbh±ro ramaŗ²yo tapod±r±mo, ramaŗ²yo ve¼uvane kalandakaniv±po, ramaŗ²ya½ j²vakambavana½, ramaŗ²yo maddakucchismi½ migad±yo. Yassa kassaci, ±nanda, catt±ro iddhip±d± bh±vit± bahul²kat± y±n²kat± vatthukat± anuµµhit± paricit± susam±raddh±…pe… ±kaŖkham±no, ±nanda, tath±gato kappa½ v± tiµµheyya kapp±vasesa½ v±’ti. Evampi kho tva½, ±nanda, tath±gatena o¼±rike nimitte kayiram±ne o¼±rike obh±se kayiram±ne n±sakkhi paµivijjhitu½, na tath±gata½ y±ci– ‘tiµµhatu, bhante, bhagav± kappa½, tiµµhatu sugato kappa½ bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan’ti. Sace tva½, ±nanda, tath±gata½ y±ceyy±si, dveva te v±c± tath±gato paµikkhipeyya, atha tatiyaka½ adhiv±seyya. Tasm±tih±nanda, tuyheveta½ dukkaµa½, tuyheveta½ aparaddha½.
181. “Ekamid±ha½, ±nanda, samaya½ idheva ves±liya½ vihar±mi udene cetiye. Tatr±pi kho t±ha½, ±nanda, ±mantesi½– ‘ramaŗ²y±, ±nanda, ves±l², ramaŗ²ya½ udena½ cetiya½. Yassa kassaci, ±nanda, catt±ro iddhip±d± bh±vit± bahul²kat± y±n²kat± vatthukat± anuµµhit± paricit± susam±raddh±, so ±kaŖkham±no kappa½ v± tiµµheyya kapp±vasesa½ v±. Tath±gatassa kho, ±nanda, catt±ro iddhip±d± bh±vit± bahul²kat± y±n²kat± vatthukat± anuµµhit± paricit± susam±raddh±, so ±kaŖkham±no, ±nanda, tath±gato kappa½ v± tiµµheyya kapp±vasesa½ v±’ti. Evampi kho tva½, ±nanda, tath±gatena o¼±rike nimitte kayiram±ne o¼±rike obh±se kayiram±ne n±sakkhi paµivijjhitu½, na tath±gata½ y±ci– ‘tiµµhatu, bhante, bhagav± kappa½, tiµµhatu sugato kappa½ bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan’ti. Sace tva½, ±nanda, tath±gata½ y±ceyy±si, dveva te v±c± tath±gato paµikkhipeyya, atha tatiyaka½ adhiv±seyya, tasm±tih±nanda, tuyheveta½ dukkaµa½, tuyheveta½ aparaddha½.
182. “Ekamid±ha½ ±nanda, samaya½ idheva ves±liya½ vihar±mi gotamake cetiye …pe… idheva ves±liya½ vihar±mi sattambe cetiye… idheva ves±liya½ vihar±mi bahuputte cetiye… idheva ves±liya½ vihar±mi s±randade cetiye… id±neva kho t±ha½, ±nanda, ajja c±p±le cetiye ±mantesi½– ‘ramaŗ²y±, ±nanda, ves±l², ramaŗ²ya½ udena½ cetiya½, ramaŗ²ya½ gotamaka½ cetiya½, ramaŗ²ya½ sattamba½ cetiya½, ramaŗ²ya½ bahuputta½ cetiya½, ramaŗ²ya½ s±randada½ cetiya½, ramaŗ²ya½ c±p±la½ cetiya½. Yassa kassaci, ±nanda, catt±ro iddhip±d± bh±vit± bahul²kat± y±n²kat± vatthukat± anuµµhit± paricit± susam±raddh±, so ±kaŖkham±no kappa½ v± tiµµheyya kapp±vasesa½ v±. Tath±gatassa kho, ±nanda, catt±ro iddhip±d± bh±vit± bahul²kat± y±n²kat± vatthukat± anuµµhit± paricit± susam±raddh±, so ±kaŖkham±no, ±nanda, tath±gato kappa½ v± tiµµheyya kapp±vasesa½ v±’ti. Evampi kho tva½, ±nanda, tath±gatena o¼±rike nimitte kayiram±ne o¼±rike obh±se kayiram±ne n±sakkhi paµivijjhitu½, na tath±gata½ y±ci– ‘tiµµhatu bhagav± kappa½, tiµµhatu sugato kappa½ bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan’ti. Sace tva½, ±nanda, tath±gata½ y±ceyy±si, dveva te v±c± tath±gato paµikkhipeyya, atha tatiyaka½ adhiv±seyya. Tasm±tih±nanda, tuyheveta½ dukkaµa½, tuyheveta½ aparaddha½.
183. “Nanu eta½ [eva½ (sy±. p².)], ±nanda, may± paµikacceva [paµigacceva (s². p².)] akkh±ta½– ‘sabbeheva piyehi man±pehi n±n±bh±vo vin±bh±vo ańńath±bh±vo. Ta½ kutettha, ±nanda, labbh±, ya½ ta½ j±ta½ bh³ta½ saŖkhata½ palokadhamma½, ta½ vata m± palujj²ti neta½ µh±na½ vijjati’. Ya½ kho paneta½, ±nanda, tath±gatena catta½ vanta½ mutta½ pah²na½ paµinissaµµha½ ossaµµho ±yusaŖkh±ro, eka½sena v±c± bh±sit±– ‘na cira½ tath±gatassa parinibb±na½ bhavissati. Ito tiŗŗa½ m±s±na½ accayena tath±gato parinibb±yissat²’ti. Tańca [ta½ vacana½ (s².)] tath±gato j²vitahetu puna pacc±vamissat²ti [pacc±gamissat²ti (sy±. ka.)] neta½ µh±na½ vijjati. ¾y±m±nanda, yena mah±vana½ k³µ±g±ras±l± tenupasaŖkamiss±m±”ti. “Eva½, bhante”ti kho ±yasm± ±nando bhagavato paccassosi.
Atha kho bhagav± ±yasmat± ±nandena saddhi½ yena mah±vana½ k³µ±g±ras±l± tenupasaŖkami; upasaŖkamitv± ±yasmanta½ ±nanda½ ±mantesi– “gaccha tva½, ±nanda, y±vatik± bhikkh³ ves±li½ upaniss±ya viharanti, te sabbe upaµµh±nas±l±ya½ sannip±teh²”ti. “Eva½, bhante”ti kho ±yasm± ±nando bhagavato paµissutv± y±vatik± bhikkh³ ves±li½ upaniss±ya viharanti, te sabbe upaµµh±nas±l±ya½ sannip±tetv± yena bhagav± tenupasaŖkami; upasaŖkamitv± bhagavanta½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito kho ±yasm± ±nando bhagavanta½ etadavoca “sannipatito, bhante, bhikkhusaŖgho, yassad±ni, bhante, bhagav± k±la½ mańńat²”ti.
184. Atha kho bhagav± yenupaµµh±nas±l± tenupasaŖkami; upasaŖkamitv± pańńatte ±sane nis²di. Nisajja kho bhagav± bhikkh³ ±mantesi– “tasm±tiha, bhikkhave, ye te may± dhamm± abhińń± desit±, te vo s±dhuka½ uggahetv± ±sevitabb± bh±vetabb± bahul²k±tabb±, yathayida½ brahmacariya½ addhaniya½ assa ciraµµhitika½, tadassa bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±na½. Katame ca te, bhikkhave, dhamm± may± abhińń± desit±, ye vo s±dhuka½ uggahetv± ±sevitabb± bh±vetabb± bahul²k±tabb±, yathayida½ brahmacariya½ addhaniya½ assa ciraµµhitika½, tadassa bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±na½. Seyyathida½– catt±ro satipaµµh±n± catt±ro sammappadh±n± catt±ro iddhip±d± pańcindriy±ni pańca bal±ni satta bojjhaŖg± ariyo aµµhaŖgiko maggo. Ime kho te, bhikkhave, dhamm± may± abhińń± desit±, ye vo s±dhuka½ uggahetv± ±sevitabb± bh±vetabb± bahul²k±tabb±, yathayida½ brahmacariya½ addhaniya½ assa ciraµµhitika½, tadassa bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±nan”ti.
185. Atha kho bhagav± bhikkh³ ±mantesi– “handad±ni, bhikkhave, ±mantay±mi vo, vayadhamm± saŖkh±r±, appam±dena samp±detha. Nacira½ tath±gatassa parinibb±na½ bhavissati. Ito tiŗŗa½ m±s±na½ accayena tath±gato parinibb±yissat²”ti. Idamavoca bhagav±, ida½ vatv±na sugato ath±para½ etadavoca satth± [ito para½ sy±mapotthake eva½pi p±µho dissati–
Dahar±pi ca ye vuddh±, ye b±l± ye ca paŗ¹it±.
A¹¹h±ceva dalidd± ca, sabbe maccupar±yan±.
Yath±pi kumbhak±rassa, kata½ mattikabh±jana½.
Khuddakańca mahantańca, yańca pakka½ yańca ±maka½.
Sabba½ bhedapariyanta½, eva½ macc±na j²vita½.
Ath±para½ etadavoca satth±]
“Paripakko vayo mayha½, paritta½ mama j²vita½;
pah±ya vo gamiss±mi, kata½ me saraŗamattano.
“Appamatt± sat²manto, sus²l± hotha bhikkhavo;
susam±hitasaŖkapp±, sacittamanurakkhatha.
“Yo imasmi½ dhammavinaye, appamatto vihassati;
pah±ya j±tisa½s±ra½, dukkhassanta½ karissat²”ti [viharissati (sy±.), vihessati (s².)].

Tatiyo bh±ŗav±ro.