Jiººapuriso

43. “Atha kho, bhikkhave, vipass² kum±ro bah³na½ vass±na½ bah³na½ vassasat±na½ bah³na½ vassasahass±na½ accayena s±rathi½ ±mantesi– ‘yojehi, samma s±rathi, bhadd±ni bhadd±ni y±n±ni uyy±nabh³mi½ gacch±ma subh³midassan±y±’ti. ‘Eva½, dev±’ti kho, bhikkhave, s±rathi vipassissa kum±rassa paµissutv± bhadd±ni bhadd±ni y±n±ni yojetv± vipassissa kum±rassa paµivedesi– ‘yutt±ni kho te, deva, bhadd±ni bhadd±ni y±n±ni, yassa d±ni k±la½ maññas²’ti Atha kho, bhikkhave, vipass² kum±ro bhadda½ bhadda½ y±na½ [bhadra½ y±na½ (sy±.), bhadda½ y±na½ (p².) catt±ro m±se (s². p².)] abhiruhitv± bhaddehi bhaddehi y±nehi uyy±nabh³mi½ niyy±si.
44. “Addas± kho, bhikkhave, vipass² kum±ro uyy±nabh³mi½ niyyanto purisa½ jiººa½ gop±nasivaªka½ bhogga½ [bhagga½ (sy±.)] daº¹apar±yana½ pavedham±na½ gacchanta½ ±tura½ gatayobbana½. Disv± s±rathi½ ±mantesi– ‘aya½ pana, samma s±rathi, puriso ki½kato? Kes±pissa na yath± aññesa½, k±yopissa na yath± aññesan’ti. ‘Eso kho, deva, jiººo n±m±’ti. ‘Ki½ paneso, samma s±rathi, jiººo n±m±’ti? ‘Eso kho, deva, jiººo n±ma. Na d±ni tena cira½ j²vitabba½ bhavissat²’ti. ‘Ki½ pana, samma s±rathi, ahampi jar±dhammo, jara½ anat²to’ti? ‘Tvañca, deva, mayañcamha sabbe jar±dhamm±, jara½ anat²t±’ti. ‘Tena hi, samma s±rathi, ala½ d±najja uyy±nabh³miy±. Itova antepura½ paccaniyy±h²’ti. ‘Eva½, dev±’ti kho, bhikkhave, s±rathi vipassissa kum±rassa paµissutv± tatova antepura½ paccaniyy±si. Tatra suda½, bhikkhave, vipass² kum±ro antepura½ gato dukkh² dummano pajjh±yati– ‘dhiratthu kira, bho, j±ti n±ma, yatra hi n±ma j±tassa jar± paññ±yissat²’ti!
45. “Atha kho, bhikkhave, bandhum± r±j± s±rathi½ ±mant±petv± etadavoca– ‘kacci, samma s±rathi, kum±ro uyy±nabh³miy± abhiramittha? Kacci, samma s±rathi, kum±ro uyy±nabh³miy± attamano ahos²’ti? ‘Na kho, deva, kum±ro uyy±nabh³miy± abhiramittha, na kho, deva, kum±ro uyy±nabh³miy± attamano ahos²’ti. ‘Ki½ pana, samma s±rathi, addasa kum±ro uyy±nabh³mi½ niyyanto’ti? ‘Addas± kho, deva, kum±ro uyy±nabh³mi½ niyyanto purisa½ jiººa½ gop±nasivaªka½ bhogga½ daº¹apar±yana½ pavedham±na½ gacchanta½ ±tura½ gatayobbana½. Disv± ma½ etadavoca– “aya½ pana, samma s±rathi, puriso ki½kato, kes±pissa na yath± aññesa½, k±yopissa na yath± aññesan”ti? “Eso kho, deva, jiººo n±m±”ti. “Ki½ paneso, samma s±rathi, jiººo n±m±”ti? “Eso kho, deva, jiººo n±ma na d±ni tena cira½ j²vitabba½ bhavissat²”ti. “Ki½ pana, samma s±rathi, ahampi jar±dhammo, jara½ anat²to”ti? “Tvañca, deva, mayañcamha sabbe jar±dhamm±, jara½ anat²t±”ti.
“‘Tena hi, samma s±rathi, ala½ d±najja uyy±nabh³miy±, itova antepura½ paccaniyy±h²”’ti. “Eva½, dev±”ti kho aha½, deva, vipassissa kum±rassa paµissutv± tatova antepura½ paccaniyy±si½. So kho, deva, kum±ro antepura½ gato dukkh² dummano pajjh±yati– “dhiratthu kira bho j±ti n±ma, yatra hi n±ma j±tassa jar± paññ±yissat²”’ti.