Ve¼uvag±mavass³pagamana½

163. Atha kho bhagav± ambap±livane yath±bhiranta½ viharitv± ±yasmanta½ ±nanda½ ±mantesi– “±y±m±nanda, yena ve¼uvag±mako [be¼uvag±mako (s². p².)] tenupasaªkamiss±m±”ti. “Eva½, bhante”ti kho ±yasm± ±nando bhagavato paccassosi. Atha kho bhagav± mahat± bhikkhusaªghena saddhi½ yena ve¼uvag±mako tadavasari. Tatra suda½ bhagav± ve¼uvag±make viharati. Tatra kho bhagav± bhikkh³ ±mantesi– “etha tumhe, bhikkhave, samant± ves±li½ yath±mitta½ yath±sandiµµha½ yath±sambhatta½ vassa½ upetha [upagacchatha (sy±.)]. Aha½ pana idheva ve¼uvag±make vassa½ upagacch±m²”ti. “Eva½, bhante”ti kho te bhikkh³ bhagavato paµissutv± samant± ves±li½ yath±mitta½ yath±sandiµµha½ yath±sambhatta½ vassa½ upagacchi½su. Bhagav± pana tattheva ve¼uvag±make vassa½ upagacchi.
164. Atha kho bhagavato vass³pagatassa kharo ±b±dho uppajji, b±¼h± vedan± vattanti m±raºantik±. T± suda½ bhagav± sato sampaj±no adhiv±sesi avihaññam±no. Atha kho bhagavato etadahosi– “na kho meta½ patir³pa½, yv±ha½ an±mantetv± upaµµh±ke anapaloketv± bhikkhusaªgha½ parinibb±yeyya½. Ya½n³n±ha½ ima½ ±b±dha½ v²riyena paµipaº±metv± j²vitasaªkh±ra½ adhiµµh±ya vihareyyan”ti. Atha kho bhagav± ta½ ±b±dha½ v²riyena paµipaº±metv± j²vitasaªkh±ra½ adhiµµh±ya vih±si. Atha kho bhagavato so ±b±dho paµipassambhi. Atha kho bhagav± gil±n± vuµµhito [gil±navuµµhito (saddan²ti)] aciravuµµhito gelaññ± vih±r± nikkhamma vih±rapacch±y±ya½ paññatte ±sane nis²di. Atha kho ±yasm± ±nando yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± ±nando bhagavanta½ etadavoca– “diµµho me, bhante, bhagavato ph±su; diµµha½ me, bhante, bhagavato khaman²ya½, api ca me, bhante, madhurakaj±to viya k±yo. Dis±pi me na pakkh±yanti; dhamm±pi ma½ na paµibhanti bhagavato gelaññena, api ca me, bhante, ahosi k±cideva ass±samatt± – ‘na t±va bhagav± parinibb±yissati, na y±va bhagav± bhikkhusaªgha½ ±rabbha kiñcideva ud±harat²”’ti.
165. “Ki½ pan±nanda, bhikkhusaªgho mayi pacc±s²sati [pacc±si½sati (s². sy±.)]? Desito, ±nanda, may± dhammo anantara½ ab±hira½ karitv±. Natth±nanda, tath±gatassa dhammesu ±cariyamuµµhi. Yassa n³na, ±nanda, evamassa– ‘aha½ bhikkhusaªgha½ parihariss±m²’ti v± ‘mamuddesiko bhikkhusaªgho’ti v±, so n³na, ±nanda, bhikkhusaªgha½ ±rabbha kiñcideva ud±hareyya. Tath±gatassa kho, ±nanda, na eva½ hoti– ‘aha½ bhikkhusaªgha½ parihariss±m²’ti v± ‘mamuddesiko bhikkhusaªgho’ti v±. Saki½ [ki½ (s². p².)], ±nanda, tath±gato bhikkhusaªgha½ ±rabbha kiñcideva ud±harissati. Aha½ kho pan±nanda, etarahi jiººo vuddho mahallako addhagato vayo-anuppatto. ¾s²tiko me vayo vattati. Seyyath±pi, ±nanda, jajjarasakaµa½ veµhamissakena [ve¼umissakena (sy±.), veghamissakena (p².), vedhamissakena, vekhamissakena (ka.)] y±peti, evameva kho, ±nanda, veµhamissakena maññe tath±gatassa k±yo y±peti. Yasmi½, ±nanda, samaye tath±gato sabbanimitt±na½ amanasik±r± ekacc±na½ vedan±na½ nirodh± animitta½ cetosam±dhi½ upasampajja viharati, ph±sutaro, ±nanda, tasmi½ samaye tath±gatassa k±yo hoti. Tasm±tih±nanda, attad²p± viharatha attasaraº± anaññasaraº±, dhammad²p± dhammasaraº± anaññasaraº±. Kathañc±nanda, bhikkhu attad²po viharati attasaraºo anaññasaraºo, dhammad²po dhammasaraºo anaññasaraºo? Idh±nanda, bhikkhu k±ye k±y±nupass² viharati at±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½. Vedan±su…pe… citte…pe… dhammesu dhamm±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½. Eva½ kho, ±nanda, bhikkhu attad²po viharati attasaraºo anaññasaraºo, dhammad²po dhammasaraºo anaññasaraºo Ye hi keci, ±nanda, etarahi v± mama v± accayena attad²p± viharissanti attasaraº± anaññasaraº±, dhammad²p± dhammasaraº± anaññasaraº±, tamatagge me te, ±nanda, bhikkh³ bhavissanti ye keci sikkh±k±m±”ti.

Dutiyabh±ºav±ro.