S±riputtas²han±do

145. Atha kho ±yasm± s±riputto yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± s±riputto bhagavanta½ etadavoca– “eva½ pasanno aha½, bhante, bhagavati; na c±hu na ca bhavissati na cetarahi vijjati añño samaºo v± br±hmaºo v± bhagavat± bhiyyobhiññataro yadida½ sambodhiyan”ti. “U¼±r± kho te aya½, s±riputta, ±sabh² v±c± [±sabhiv±c± (sy±.)] bh±sit±, eka½so gahito, s²han±do nadito– ‘eva½pasanno aha½, bhante, bhagavati; na c±hu na ca bhavissati na cetarahi vijjati añño samaºo v± br±hmaºo v± bhagavat± bhiyyobhiññataro yadida½ sambodhiyan’ti.
“Ki½ te [ki½ nu (sy±. p². ka.)], s±riputta, ye te ahesu½ at²tamaddh±na½ arahanto samm±sambuddh±, sabbe te bhagavanto cetas± ceto paricca vidit±– ‘eva½s²l± te bhagavanto ahesu½ itipi, eva½dhamm± eva½paññ± eva½vih±r² eva½vimutt± te bhagavanto ahesu½ itip²”’ti? “No heta½, bhante”.
“Ki½ pana te [ki½ pana (sy±. p². ka.)], s±riputta, ye te bhavissanti an±gatamaddh±na½ arahanto samm±sambuddh±, sabbe te bhagavanto cetas± ceto paricca vidit±– ‘eva½s²l± te bhagavanto bhavissanti itipi, eva½dhamm± eva½paññ± eva½vih±r² eva½vimutt± te bhagavanto bhavissanti itip²”’ti? “No heta½, bhante”.
“Ki½ pana te, s±riputta, aha½ etarahi araha½ samm±sambuddho cetas± ceto paricca vidito– “eva½s²lo bhagav± itipi eva½dhammo eva½pañño eva½vih±r² eva½vimutto bhagav± itip²”’ti? “No heta½, bhante”.
“Ettha ca hi te, s±riputta, at²t±n±gatapaccuppannesu arahantesu samm±sambuddhesu cetopariyañ±ºa½ [cetopariññ±yañ±ºa½ (sy±.), cetas± cetopariy±yañ±ºa½ (ka.)] natthi. Atha kiñcarahi te aya½, s±riputta, u¼±r± ±sabh² v±c± bh±sit±, eka½so gahito, s²han±do nadito– ‘eva½pasanno aha½, bhante, bhagavati; na c±hu na ca bhavissati na cetarahi vijjati añño samaºo v± br±hmaºo v± bhagavat± bhiyyobhiññataro yadida½ sambodhiya”n’ti?
146. “Na kho me, bhante, at²t±n±gatapaccuppannesu arahantesu samm±sambuddhesu cetopariyañ±ºa½ atthi, api ca me dhammanvayo vidito. Seyyath±pi, bhante, rañño paccantima½ nagara½ da¼huddh±pa½ da¼hap±k±ratoraºa½ ekadv±ra½, tatrassa dov±riko paº¹ito viyatto medh±v² aññ±t±na½ niv±ret± ñ±t±na½ paveset±. So tassa nagarassa samant± anupariy±yapatha½ [anucariy±yapatha½ (sy±.)] anukkamam±no na passeyya p±k±rasandhi½ v± p±k±ravivara½ v±, antamaso bi¼±ranikkhamanamattampi. Tassa evamassa [na passeyya tassa evamassa (sy±.)]– ‘ye kho keci o¼±rik± p±º± ima½ nagara½ pavisanti v± nikkhamanti v±, sabbe te imin±va dv±rena pavisanti v± nikkhamanti v±’ti. Evameva kho me, bhante, dhammanvayo vidito– ‘ye te, bhante, ahesu½ at²tamaddh±na½ arahanto samm±sambuddh± sabbe te bhagavanto pañca n²varaºe pah±ya cetaso upakkilese paññ±ya dubbal²karaºe cat³su satipaµµh±nesu supatiµµhitacitt± sattabojjhaªge yath±bh³ta½ bh±vetv± anuttara½ samm±sambodhi½ abhisambujjhi½su. Yepi te, bhante, bhavissanti an±gatamaddh±na½ arahanto samm±sambuddh± sabbe te bhagavanto pañca n²varaºe pah±ya cetaso upakkilese paññ±ya dubbal²karaºe cat³su satipaµµh±nesu supatiµµhitacitt± satta bojjhaªge yath±bh³ta½ bh±vetv± anuttara½ samm±sambodhi½ abhisambujjhissanti. Bhagav±pi, bhante, etarahi araha½ samm±sambuddho pañca n²varaºe pah±ya cetaso upakkilese paññ±ya dubbal²karaºe cat³su satipaµµh±nesu supatiµµhitacitto satta bojjhaªge yath±bh³ta½ bh±vetv± anuttara½ samm±sambodhi½ abhisambuddho”’ti.
147. Tatrapi suda½ bhagav± n±¼and±ya½ viharanto p±v±rikambavane etadeva bahula½ bhikkh³na½ dhammi½ katha½ karoti– “iti s²la½, iti sam±dhi, iti paññ±. S²laparibh±vito sam±dhi mahapphalo hoti mah±nisa½so. Sam±dhiparibh±vit± paññ± mahapphal± hoti mah±nisa½s±. Paññ±paribh±vita½ citta½ sammadeva ±savehi vimuccati, seyyathida½– k±m±sav±, bhav±sav±, avijj±sav±”ti.