Gabbhin²-upam±

420. “Tena hi, r±jañña, upama½ te kariss±mi. Upam±ya midhekacce viññ³ puris± bh±sitassa attha½ ±j±nanti. Bh³tapubba½, r±jañña, aññatarassa br±hmaºassa dve paj±patiyo ahesu½. Ekiss± putto ahosi dasavassuddesiko v± dv±dasavassuddesiko v±, ek± gabbhin² upavijaññ±. Atha kho so br±hmaºo k±lamak±si. Atha kho so m±ºavako m±tusapatti½ [m±tusapati½ (sy±.)] etadavoca– ‘yamida½, bhoti, dhana½ v± dhañña½ v± rajata½ v± j±tar³pa½ v±, sabba½ ta½ mayha½ natthi tuyhettha kiñci. Pitu me [pitu me santako (sy±.)] bhoti, d±yajja½ niyy±deh²’ti [n²yy±teh²ti (s². p².)]. Eva½ vutte s± br±hmaº² ta½ m±ºavaka½ etadavoca– ‘±gamehi t±va, t±ta, y±va vij±y±mi. Sace kum±rako bhavissati, tassapi ekadeso bhavissati; sace kum±rik± bhavissati, s±pi te opabhogg± [upabhogg± (sy±.)] bhavissat²’ti. Dutiyampi kho so m±ºavako m±tusapatti½ etadavoca– ‘yamida½, bhoti, dhana½ v± dhañña½ v± rajata½ v± j±tar³pa½ v±, sabba½ ta½ mayha½; natthi tuyhettha kiñci. Pitu me, bhoti, d±yajja½ niyy±deh²’ti. Dutiyampi kho s± br±hmaº² ta½ m±ºavaka½ etadavoca– ‘±gamehi t±va, t±ta, y±va vij±y±mi. Sace kum±rako bhavissati, tassapi ekadeso bhavissati; sace kum±rik± bhavissati s±pi te opabhogg± [upabhogg± (sy±.)] bhavissat²’ti. Tatiyampi kho so m±ºavako m±tusapatti½ etadavoca– ‘yamida½, bhoti, dhana½ v± dhañña½ v± rajata½ v± j±tar³pa½ v± sabba½ ta½ mayha½; natthi tuyhettha kiñci. Pitu me, bhoti, d±yajja½ niyy±deh²’ti.
“Atha kho s± br±hmaº² sattha½ gahetv± ovaraka½ pavisitv± udara½ op±desi [upp±tesi (sy±.)]– ‘y±va vij±y±mi yadi v± kum±rako yadi v± kum±rik±’ti. S± att±na½ ceva j²vitañca gabbhañca s±pateyyañca vin±sesi. Yath± ta½ b±l± abyatt± anayabyasana½ ±pann± ayoniso d±yajja½ gavesant², evameva kho tva½, r±jañña, b±lo abyatto anayabyasana½ ±pajjissasi ayoniso paraloka½ gavesanto seyyath±pi s± br±hmaº² b±l± abyatt± anayabyasana½ ±pann± ayoniso d±yajja½ gavesant². Na kho, r±jañña, samaºabr±hmaº± s²lavanto kaly±ºadhamm± apakka½ parip±centi; api ca parip±ka½ ±gamenti. Paº¹it±na½ attho hi, r±jañña, samaºabr±hmaº±na½ s²lavant±na½ kaly±ºadhamm±na½ j²vitena. Yath± yath± kho, r±jañña, samaºabr±hmaº± s²lavanto kaly±ºadhamm± cira½ d²ghamaddh±na½ tiµµhanti, tath± tath± bahu½ puñña½ pasavanti, bahujanahit±ya ca paµipajjanti bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±na½. Imin±pi kho te, r±jañña, pariy±yena eva½ hotu– ‘itipi atthi paro loko, atthi satt± opap±tik±, atthi sukatadukkaµ±na½ kamm±na½ phala½ vip±ko”’ti.
421. “Kiñc±pi bhava½ kassapo evam±ha, atha kho eva½ me ettha hoti– ‘itipi natthi paro loko, natthi satt± opap±tik±, natthi sukatadukkaµ±na½ kamm±na½ phala½ vip±ko”’ti. “Atthi pana, r±jañña, pariy±yo…pe… atthi, bho kassapa, pariy±yo…pe… yath± katha½ viya, r±jaññ±”ti? “Idha me, bho kassapa, puris± cora½ ±guc±ri½ gahetv± dassenti– ‘aya½ te, bhante, coro ±guc±r²; imassa ya½ icchasi, ta½ daº¹a½ paºeh²’ti. Ty±ha½ eva½ vad±mi– ‘tena hi, bho, ima½ purisa½ j²vanta½yeva kumbhiy± pakkhipitv± mukha½ pidahitv± allena cammena onandhitv± all±ya mattik±ya bahal±valepana½ [bahalavilepana½ (sy±. ka.)] karitv± uddhana½ ±ropetv± aggi½ deth±’ti. Te me ‘s±dh³’ti paµissutv± ta½ purisa½ j²vanta½yeva kumbhiy± pakkhipitv± mukha½ pidahitv± allena cammena onandhitv± all±ya mattik±ya bahal±valepana½ karitv± uddhana½ ±ropetv± aggi½ denti. Yad± maya½ j±n±ma ‘k±laªkato so puriso’ti, atha na½ kumbhi½ oropetv± ubbhinditv± mukha½ vivaritv± saºika½ nillokema [vilokema (sy±.)]– ‘appeva n±massa j²va½ nikkhamanta½ passeyy±m±’ti. Nevassa maya½ j²va½ nikkhamanta½ pass±ma. Ayampi kho, bho kassapa, pariy±yo, yena me pariy±yena eva½ hoti– ‘itipi natthi paro loko, natthi satt± opap±tik±, natthi sukatadukkaµ±na½ kamm±na½ phala½ vip±ko”’ti.