Brahmun±s±kacch±vaººan±

318. Bhayanti cittutr±sabhayameva. Aj±nant±ti aj±nam±n±. Katha½ j±nemu ta½ mayanti (d². ni. 2.179) maya½ kinti ta½ j±n±ma, aya½ katthav±siko, kinn±mo, ki½ gottoti-±d²na½ ±k±r±na½ kena ±k±rena ta½ dh±ray±m±ti attho.
Ma½ ve kum±ra½ j±nant²ti ma½ “kum±ro”ti “daharo”ti j±nanti. Brahmaloketi seµµhaloke. Sanantananti ciratana½ por±ºaka½ Aha½ so por±ºakum±ro sanaªkum±ro n±ma brahm±ti dasseti. Eva½ govinda j±n±h²ti govinda paº¹ita, tva½ eva½ j±n±hi, eva½ ma½ dh±rehi.
“¾sana½ udaka½ pajja½, madhus±kañca brahmuno;
agghe bhavanta½ pucch±ma, aggha½ kurutu no bhavan”ti.–
Ettha agghanti atithino upan±metabba½ vuccati. Teneva idam±sana½ paññatta½, ettha nis²datha, ida½ udaka½ parisuddha½, ito p±n²ya½ pivatha, p±de dhovatha, ida½ pajja½ p±d±na½ hitatth±ya abhisaªkhata½ tela½, ito p±de makkhetha, ida½ madhus±kanti. Bodhisattassa brahmacariya½ na aññesa½ brahmacariyasadisa½ hoti, na so “ida½ sve, ida½ tatiyadivase bhavissat²”ti sannidhi½ n±ma karoti. Madhus±ka½ pana aloºa½ adh³pana½ atakka½ udakena seditas±ka½, ta½ sandh±yesa– “ida½ paribhuñjath±”ti vadanto “agghe bhavanta½ pucch±m±”ti-±dim±ha. Ime sabbepi aggh± brahmuno atthi. Te agghe bhavanta½ pucch±ma. Eva½ pucchant±nañca aggha½ kurutu no bhava½, paµiggaºh±tu no bhava½ idamagghanti vutta½ hoti. Ki½ panesa– “ito ekampi brahm± na bhuñjat²”ti ida½ na j±n±t²ti. No na j±n±ti, j±nantopi attano santike ±gato atithi pucchitabboti vattas²sena pucchati.
Atha kho brahm±– “ki½ nu kho paº¹ito mama paribhogakaraº±bh±va½ ñatv± pucchati, ud±hu kohaññe µhatv± pucchat²”ti samann±haranto “vattas²se µhito pucchat²”ti ñatv± paµiggaºhitu½ d±ni me vaµµat²ti paµiggaºh±ma te aggha½, ya½ tva½ govinda bh±sas²ti ±ha. Ya½ tva½ govinda bh±sasi– “idam±sana½ paññatta½, ettha nis²dath±”ti-±di, tatra te maya½ ±sane nisinn± n±ma homa, p±n²ya½ p²t± n±ma homa, p±d±pi me dhot± n±ma hontu, telenapi makkhit± n±ma hontu, udakas±kampi paribhutta½ n±ma hotu, tay± dinna½ adhiv±sitak±lato paµµh±ya ya½ ya½ tva½ bh±sasi, ta½ ta½ may± paµiggahitameva hoti. Tena vutta½– “paµiggaºh±ma te aggha½, ya½ tva½ govinda bh±sas²”ti. Eva½ pana aggha½ paµiggaºhitv± pañhassa ok±sa½ karonto diµµhadhammahitatth±y±ti-±dim±ha.
Kaªkh² akaªkhi½ paravediyes³ti aha½ savicikiccho bhavanta½ parena saya½ abhisaªkhatatt± parassa p±kaµesu paravediyesu pañhesu nibbicikiccha½.
Hitv± mamattanti ida½ mama, ida½ mam±ti upakaraºataºha½ cajitv±. Manujes³ti sattesu, manujesu yo koci manujo mamatta½ hitv±ti attho. Ekodibh³toti ek²bh³to, eko tiµµhanto eko nis²dantoti. Vacanattho panettha eko udeti pavattat²ti ekodi, t±diso bh³toti ekodibh³to Karuºedhimuttoti karuº±jh±ne adhimutto, ta½ jh±na½ nibbattetv±ti attho. Nir±magandhoti vissagandhavirahito. Ettha µhitoti etesu dhammesu µhito. Ettha ca sikkham±noti etesu dhammesu sikkham±no. Ayamettha saªkhepo, vitth±ro pana upari mah±govindena ca brahmun± ca vuttoyeva.
320. Tattha ete avidv±ti ete ±magandhe aha½ avidv±, na j±n±m²ti attho. Idha br³hi dh²r±ti te me tva½ idha dh²ra paº¹ita, br³hi, vada. Ken±vaµ± v±ti paj± kurut³ti katamena kiles±varaºena ±varit± paj± p³tik± v±yati. ¾p±yik±ti ap±y³pag±. Nivutabrahmalok±ti nivuto pihito brahmaloko ass±ti nivutabrahmaloko. Katamena kilesena paj±ya brahmalok³pago maggo nivuto pihito paµicchannoti pucchati.
Kodho mosavajja½ nikati ca dubbhoti kujjhanalakkhaºo kodho ca, paravisa½v±danalakkhaºo mus±v±do ca, sadisa½ dassetv± vañcanalakkhaº± nikati ca, mittadubbhanalakkhaºo dubbho ca. Kadariyat± atim±no us³y±ti thaddhamacchariyalakkhaº± kadariyat± ca, atikkamitv± maññanalakkhaºo atim±no ca, parasampattikh²yanalakkhaº± us³y± ca. Icch± vivicch± paraheµhan± c±ti taºh±lakkhaº± icch± ca, macchariyalakkhaº± vivicch± ca, vihi½s±lakkhaº± paraheµhan± ca. Lobho ca doso ca mado ca mohoti yattha katthaci lubbhanalakkhaºo lobho ca, dussanalakkhaºo doso ca, majjanalakkhaºo mado ca, muyhanalakkhaºo moho ca. Etesu yutt± anir±magandh±ti etesu cuddasasu kilesesu yutt± paj± nir±magandh± na hoti, ±magandh± sakuºapagandh± p³tigandh±yev±ti vadati. ¾p±yik± nivutabrahmalok±ti es± pana ±p±yik± ceva hoti, paµicchannabrahmalokamagg± c±ti. Ida½ pana sutta½ kathentena ±magandhasuttena d²petv± kathetabba½, ±magandhasuttampi imin± d²petv± kathetabba½.
Te na sunimmaday±ti te ±magandh± sunimmaday± sukhena nimmadetabb± pah±tabb± na honti, duppajah± dujjay±ti attho. Yassa d±ni bhava½ govindo k±la½ maññat²ti “yass± pabbajj±ya bhava½ govindo k±la½ maññati, ayameva hotu, eva½ sati mayhampi tava santike ±gamana½ sv±gamana½ bhavissati, kathitadhammakath± sukathit± bhavissati, tva½ t±ta sakalajambud²pe aggapuriso daharo paµhamavaye µhito, eva½ mahanta½ n±ma sampattisirivil±sa½ pah±ya tava pabbajana½ n±ma gandhahatthino ayabandhana½ chinditv± gamana½ viya ati-u¼±ra½, buddhatanti n±mes±”ti mah±purisassa da¼h²kamma½ katv± brahm± sanaªkum±ro brahmalokameva gato.