Devasabh±vaººan±

294. Sudhamm±ya½ sabh±yanti sudhamm±ya n±ma itthiy± ratanamattakaººikarukkhanissandena nibbattasabh±ya½ Tass± kira phalikamay± bh³mi, maºimay± ±ºiyo suvaººamay± thambh±, rajatamay± thambhaghaµik± ca saªgh±t± ca, pav±¼amay±ni v±¼ar³p±ni, sattaratanamay± gop±nasiyo ca pakkhap±sak± ca mukhavaµµi ca, indan²la-iµµhak±hi chadana½, sovaººamaya½ chadanap²µha½, rajatamay± th³pik±, ±y±mato ca vitth±rato ca t²ºi yojanasat±ni, parikkhepato navayojanasat±ni, ubbedhato pañcayojanasat±ni, evar³p±ya½ sudhamm±ya½ sabh±ya½.
Dhataraµµhoti-±d²su dhataraµµho gandhabbar±j± gandhabbadevat±na½ koµisatasahassena parivuto koµisatasahassasuvaººamay±ni phalak±ni ca suvaººasattiyo ca g±h±petv± puratthim±ya dis±ya pacchim±bhimukho dv²su devalokesu devat± purato katv± nisinno.
Vir³¼hako kumbhaº¹ar±j± kumbhaº¹adevat±na½ koµisatasahassena parivuto koµisatasahassarajatamay±ni phalak±ni ca suvaººasattiyo ca g±h±petv± dakkhiº±ya dis±ya uttar±bhimukho dv²su devalokesu devat± purato katv± nisinno.
Vir³pakkho n±gar±j± n±g±na½ koµisatasahassena parivuto koµisatasahassamaºimay±ni mah±phalak±ni ca suvaººasattiyo ca g±h±petv± pacchim±ya dis±ya puratthim±bhimukho dv²su devalokesu devat± purato katv± nisinno.
Vessavaºo yakkhar±j± yakkh±na½ koµisatasahassena parivuto koµisatasahassapav±¼amay±ni mah±phalak±ni ca suvaººasattiyo ca g±h±petv± uttar±ya dis±ya dakkhiº±bhimukho dv²su devalokesu devat± purato katv± nisinnoti veditabbo.
Atha pacch± amh±ka½ ±sana½ hot²ti tesa½ pacchato amh±ka½ nis²ditu½ ok±so p±puº±ti. Tato para½ pavisitu½ v± passitu½ v± na labh±ma. Sannip±tak±raºa½ panettha pubbe vutta½ catubbidhameva. Tesu vass³pan±yikasaªgaho vitth±rito. Yath± pana vass³pan±yik±ya, eva½ mah±pav±raº±yapi puººamadivase sannipatitv± “ajja kattha gantv± kassa santike pav±ress±m±”ti mantenti. Tattha sakko dev±namindo yebhuyyena piyaªgud²pamah±vih±rasmi½yeva pav±reti. Ses± devat± p±ricchattak±d²ni dibbapupph±ni ceva dibbacandanacuºº±ni ca gahetv± attano attano man±paµµh±nameva gantv± pav±renti. Eva½ pav±raºasaªgahatth±ya sannipatanti
Devaloke pana ±s±vat² n±ma lat± atthi. S± pupphissat²ti dev± vassasahassa½ upaµµh±na½ gacchanti. P±ricchattake puppham±ne ekavassa½ upaµµh±na½ gacchanti. Te tassa paº¹upal±s±dibh±vato paµµh±ya attaman± honti. Yath±ha–
“Yasmi½, bhikkhave, samaye dev±na½ t±vati½s±na½ p±ricchattako kovi¼±ro paº¹upal±so hoti, attaman±, bhikkhave, dev± t±vati½s± tasmi½ samaye honti– ‘paº¹upal±so kho d±ni p±ricchattako kovi¼±ro, na cirasseva pannapal±so bhavissat²’ti. Yasmi½, bhikkhave, samaye dev±na½ t±vati½s±na½ p±ricchattako kovi¼±ro pannapal±so hoti, kh±rakaj±to hoti, j±lakaj±to hoti, kuµumalakaj±to hoti, korakaj±to hoti. Attaman±, bhikkhave, dev± t±vati½s± tasmi½ samaye honti– ‘korakaj±to d±ni p±ricchattako kovi¼±ro na cirasseva sabbap±liphullo bhavissat²’ti (a. ni. 7.69).
Sabbap±liphullassa kho pana, bhikkhave, p±ricchattakassa kovi¼±rassa samant± paññ±sa yojan±ni ±bh±ya phuµa½ hoti, anuv±ta½ yojanasata½ gandho gacchati. Ayam±nubh±vo p±ricchattakassa kovi¼±rass±”ti.
Pupphite p±ricchattake ±rohaºakicca½ v± aªkusaka½ gahetv± namanakicca½ v± pupph±haraºattha½ caªkoµakakicca½ v± natthi, kantanakav±to uµµhahitv± pupph±ni vaºµato kantati, sampaµicchanakav±to sampaµicchati, pavesanakav±to sudhamma½ devasabha½ paveseti, sammajjanakav±to pur±ºapupph±ni n²harati, santharaºakav±to pattakaººikakesar±ni naccanto santharati, majjhaµµh±ne dhamm±sana½ hoti. Yojanappam±ºo ratanapallaªko upari tiyojanena setacchattena dh±rayam±nena, tadanantara½ sakkassa devarañño ±sana½ atthariyati. Tato tetti½s±ya devaputt±na½, tato aññ±sa½ mahesakkhadevat±na½. Aññataradevat±na½ pana pupphakaººik±va ±sana½ hoti.
Dev± devasabha½ pavisitv± nis²danti. Tato pupphehi reºuvaµµi uggantv± upari kaººika½ ±hacca nipatam±n± devat±na½ tig±vutappam±ºa½ attabh±va½ l±kh±rasaparikammasajjita½ viya karoti. Tesa½ s± k²¼± cat³hi m±sehi pariyos±na½ gacchati. Eva½ p±ricchattakak²¼±nubhavanatth±ya sannipatanti.
M±sassa pana aµµhadivase devaloke mah±dhammasavana½ ghusati. Tattha sudhamm±ya½ devasabh±ya½ sanaªkum±ro v± mah±brahm±, sakko v± dev±namindo, dhammakathikabhikkhu v±, aññataro v± dhammakathiko devaputto dhammakatha½ katheti. Aµµhamiya½ pakkhassa catunna½ mah±r±j±na½ amacc±, c±tuddasiya½ putt±, pannarase saya½ catt±ro mah±r±j±no nikkhamitv± suvaººapaµµañca j±tihiªgulakañca gaºhitv± g±manigamar±jadh±niyo anuvicaranti. Te– “asuk± n±ma itth² v± puriso v± buddha½ saraºa½ gato, dhamma½ saraºa½ gato. Saªgha½ saraºa½ gato. Pañcas²l±ni rakkhati. M±sassa aµµha uposathe karoti. M±tu-upaµµh±na½ p³reti. Pitu-upaµµh±na½ p³reti. Asukaµµh±ne uppalahatthakasatena pupphakumbhena p³j± kat±. D²pasahassa½ ±ropita½. Ak±ladhammasavana½ k±rita½. Chattavedik± puµavedik± kucchivedik± s²h±sana½ s²hasop±na½ k±rita½. T²ºi sucarit±ni p³reti. Dasakusalakammapathe sam±d±ya vattat²”ti suvaººapaµµe j±tihiªgulakena likhitv± ±haritv± pañcasikhassa hatthe denti. Pañcasikho m±talissa hatthe deti. M±tali saªg±hako sakkassa devarañño deti.
Yad± puññakammak±rak± bah³ na honti, potthako khuddako hoti, ta½ disv±va dev±– “pamatto, vata bho mah±jano viharati, catt±ro ap±y± parip³rissanti, cha devalok± tucch± bhavissant²”ti anattaman± honti. Sace pana potthako mah± hoti, ta½ disv±va dev±– “appamatto, vata bho, mah±jano viharati, catt±ro ap±y± suññ± bhavissanti cha devalok± parip³rissanti, buddhas±sane puññ±ni karitv± ±gate mah±puññe purakkhatv± nakkhatta½ k²¼itu½ labhiss±m±”ti attaman± honti. Ta½ potthaka½ gahetv± sakko devar±j± v±ceti. Tassa pakatiniy±mena kathentassa saddo dv±dasa yojan±ni gaºh±ti. Uccena sarena kathentassa ca sakala½ dasayojanasahassa½ devanagara½ ch±detv± tiµµhati. Eva½ dhammasavanatth±ya sannipatanti. Idha pana pav±raºasaªgahatth±ya sannipatit±ti veditabb±.
Tath±gata½ namassant±ti navahi k±raºehi tath±gata½ namassam±n± Dhammassa ca sudhammatanti sv±kkh±tat±dibheda½ dhammassa sudhammata½ ujuppaµipannat±dibheda½ saªghassa ca suppaµipattinti attho.