Bh±vita-iddhip±davaŗŗan±

287. Y±vasupańńatt± cime tena bhagavat±ti tena mayha½ satth±r± bhagavat± y±va supańńatt± y±va sukathit±. Iddhip±d±ti ettha ijjhanaµµhena iddhi, patiµµh±naµµhena p±d±ti veditabb±. Iddhipahut±y±ti iddhipahonakat±ya. Iddhivisavit±y±ti iddhivipajjanabh±v±ya, punappuna½ ±sevanavasena ciŗŗavasit±y±ti vutta½ hoti. Iddhivikubbanat±y±ti iddhivikubbanabh±v±ya, n±nappak±rato katv± dassanatth±ya. Chandasam±dhippadh±nasaŖkh±rasamann±gatanti-±d²su chandahetuko chand±dhiko v± sam±dhi chandasam±dhi, kattukamyat±chanda½ adhipati½ karitv± paµiladdhasam±dhisseta½ adhivacana½. Padh±nabh³t± saŖkh±r± padh±nasaŖkh±r±. Catukiccas±dhakassa sammappadh±nav²riyasseta½ adhivacana½. Samann±gatanti chandasam±dhin± ca padh±nasaŖkh±rena ca upeta½. Iddhip±danti nipphattipariy±yena ijjhanaµµhena v±, ijjhanti et±ya satt± iddh± vuddh± ukka½sagat± hont²ti imin± v± pariy±yena iddh²ti saŖkhya½ gat±na½ abhińń±cittasampayutt±na½ chandasam±dhipadh±nasaŖkh±r±na½ adhiµµh±naµµhena p±dabh³to sesacittacetasikar±s²ti attho. Vuttańheta½– “iddhip±doti tath±bh³tassa vedan±kkhandho, sańń±kkhandho, saŖkh±rakkhandho vińń±ŗakkhandho”ti (vibha. 434). Imin± nayena sesesupi attho veditabbo. Yatheva hi chanda½ adhipati½ karitv± paµiladdhasam±dhi chandasam±dh²ti vutto, eva½ v²riya½, citta½, v²ma½sa½ adhipati½ karitv± paµiladdhasam±dhi v²ma½s±sam±dh²ti vuccati. Apica upac±rajjh±na½ p±do, paµhamajjh±na½ iddhi. Sa-upac±ra½ paµhamajjh±na½ p±do, dutiyajjh±na½ iddh²ti eva½ pubbabh±ge p±do, aparabh±ge iddh²ti evamettha attho veditabbo. Vitth±rena iddhip±dakath± visuddhimagge ca vibhaŖgaµµhakath±ya ca vutt±.
Keci pana “nipphann± iddhi. Anipphanno iddhip±do”ti vadanti, tesa½ v±damaddanatth±ya abhidhamme uttarac³¼ikav±ro n±ma ±bhato– “catt±ro iddhip±d± chandiddhip±do, v²riyiddhip±do, cittiddhip±do, v²ma½siddhip±do. Tattha katamo chandiddhip±do? Idha bhikkhu yasmi½ samaye lokuttara½ jh±na½ bh±veti niyy±nika½ apacayag±mi½ diµµhigat±na½ pah±n±ya paµham±ya bh³miy± pattiy± vivicceva k±mehi paµhama½ jh±na½ upasampajja viharati dukkh±paµipada½ dandh±bhińńa½. Yo tasmi½ samaye chando chandikat± kattukamyat± kusalo dhammacchando, aya½ vuccati chandiddhip±do, avases± dhamm± chandiddhip±dasampayutt±”ti (vibha. 458). Ime pana lokuttaravaseneva ±gat±. Tattha raµµhap±latthero chanda½ dhura½ katv± lokuttara½ dhamma½ nibbattesi. Soŗatthero v²riya½ dhura½ katv±, sambh³tatthero citta½ dhura½ katv±, ±yasm± moghar±j± v²ma½sa½ dhura½ katv±ti.
Tattha yath± cat³su amaccaputtesu µh±nantara½ patthetv± r±j±na½ upaniss±ya viharantesu eko upaµµh±ne chandaj±to rańńo ajjh±sayańca rucińca ńatv± div± ca ratto ca upaµµhahanto r±j±na½ ±r±dhetv± µh±nantara½ p±puŗi. Yath± so, eva½ chandadhurena lokuttaradhammanibbattako veditabbo.
Eko pana– “divase divase upaµµh±tu½ ko sakkoti, uppanne kicce parakkamena ±r±dhess±m²”ti kupite paccante rańń± pahito parakkamena sattumaddana½ katv± µh±nantara½ p±puŗi. Yath± so, eva½ v²riyadhurena lokuttaradhammanibbattako veditabbo.
Eko “divase divase upaµµh±nampi urena sattisarapaµicchannampi bh±royeva, mantabalena ±r±dhess±m²”ti khattavijj±ya kataparicayatt± mantasa½vidh±nena r±j±na½ ±r±dhetv± µh±nantara½ p±puŗ±ti. Yath± so, eva½ cittadhurena lokuttaradhammanibbattako veditabbo.
Aparo– “ki½ imehi upaµµh±n±d²hi, r±j±no n±ma j±tisampannassa µh±nantara½ denti, t±disassa dento mayha½ dassat²”ti j±tisampattimeva niss±ya µh±nantara½ p±puŗi, yath± so, eva½ suparisuddha½ v²ma½sa½ niss±ya v²ma½sadhurena lokuttaradhammanibbattako veditabbo.
Anekavihitanti anekavidha½. Iddhividhanti iddhikoµµh±sa½.