Jh±nasampattivaººan±

260. Mahiddhikoti cittupp±davaseneva catur±s²tipokkharaº²sahass±na½ nibbattisaªkh±t±ya mahatiy± iddhiy± samann±gato. Mah±nubh±voti tesa½yeva anubhavitabb±na½ mahantat±ya mah±nubh±vena samann±gato. Seyyathidanti nip±to, tassa– “katamesa½ tiººan”ti attho. D±nass±ti sampattiparicc±gassa. Damass±ti ±¼avakasutte paññ± damoti ±gato. Idha att±na½ damentena kata½ uposathakamma½. Sa½yamass±ti s²lassa.

Bodhisattapubbayogavaººan±

Idha µhatv± panassa pubbayogo veditabbo– r±j± kira pubbe gahapatikule nibbatti. Tena ca samayena dharam±nakasseva kassapabuddhassa s±sane eko thero araññe v±sa½ vasati, bodhisatto attano kammena arañña½ paviµµho thera½ disv± upasaªkamitv± vanditv± therassa nisajjanaµµh±nacaªkamanaµµh±n±ni oloketv± pucchi– “idheva, bhante, ayyo vasat²”ti? ¾ma, up±sak±ti sutv±– “idheva ayyassa paººas±la½ k±tu½ vaµµat²”ti cintetv± attano kamma½ pah±ya dabbasambh±ra½ koµµetv± paººas±la½ katv± ch±detv± bhittiyo mattik±ya limpitv± dv±ra½ yojetv± kaµµhattharaºa½ katv±– “karissati nu kho paribhoga½, na karissat²”ti ekamanta½ nis²di. Thero antog±mato ±gantv± paººas±la½ pavisitv± kaµµhattharaºe nis²di. Up±sakopi ±gantv± vanditv± sam²pe nisinno “ph±suk±, bhante, paººas±l±”ti pucchi. Ph±suk±, bhaddamukha, pabbajitas±rupp±ti. Vasissatha, bhante, idh±ti? ¾ma, up±sak±ti, so adhiv±san±k±rena vasissat²ti ñatv± nibaddha½ mayha½ gharadv±ra½ ±gantabbanti paµij±n±petv±– “eka½ me, bhante, vara½ deth±”ti ±ha. Atikkantavar±, up±saka, pabbajit±ti. Bhante, yañca kappati, yañca anavajjanti. Vadehi up±sak±ti. Bhante, nibaddhavasanaµµh±ne n±ma manuss± maªgale v± amaªgale v± ±gamana½ icchanti, an±gacchantassa kujjhanti. Tasm± añña½ nimantitaµµh±na½ gantv±pi mayha½ ghara½ pavisitv±va bhattakicca½ niµµh±petabbanti. Thero adhiv±sesi.
So paººas±l±ya kaµas±µaka½ pattharitv± mañcap²µha½ paññapesi, apassena½ nikkhipi, p±dakathalika½ µhapesi, pokkharaºi½ khaºi, caªkama½ katv± v±lika½ okiri, mige ±gantv± bhitti½ gha½sitv± mattika½ p±tente disv± kaºµakavati½ parikkhipi. Pokkharaºi½ otaritv± udaka½ ±¼ulika½ karonte disv± anto p±s±ºehi cinitv± bahi kaºµakavati½ parikkhipitv± antovatipariyante t±lapantiyo ropeti, mah±caªkame sammaµµhaµµh±na½ ±¼ulente disv± caªkamampi vatiy± parikkhipitv± antovatipariyante t±lapanti½ ropesi. Eva½ ±v±sa½ niµµhapetv± therassa tic²vara½, piº¹ap±ta½, osadha½, paribhogabh±jana½, ±rakaºµaka½, pipphalika½, nakhacchedana½, s³ci½, kattarayaµµhi½, up±hana½, udakatumba½, chatta½, d²pakapallaka½, malaharaºi½. Pariss±vana½, dhamakaraºa½, patta½, th±laka½, ya½ v± panaññampi pabbajit±na½ paribhogaj±ta½, sabba½ ad±si. Therassa bodhisattena adinnaparikkh±ro n±ma n±hosi. So s²l±ni rakkhanto uposatha½ karonto y±vaj²va½ thera½ upaµµhahi. Thero tattheva vasanto arahatta½ patv± parinibb±yi.
Bodhisattopi y±vat±yuka½ puñña½ katv± devaloke nibbattitv± tato cuto manussaloka½ ±gacchanto kus±vatiy± r±jadh±niy± nibbattitv± mah±sudassano r±j± ahosi.
“Eva½ n±timahantampi, puñña½ ±yatane kata½;
mah±vip±ka½ hot²ti, kattabba½ ta½ vibh±vin±”.
Mah±viy³hanti rajatamaya½ mah±k³µ±g±ra½. Tattha vasituk±mo hutv± agam±si, ett±vat± k±mavitakk±ti k±mavitakka tay± ett±vat± nivattitabba½, ito para½ tuyha½ abh³mi, ida½ jh±n±g±ra½ n±ma, nayida½ tay± saddhi½ vasanaµµh±nanti eva½ tayo vitakke k³µ±g±radv±reyeva nivattesi.
261. Paµhamajjh±nanti-±d²su visu½ kasiºaparikammakicca½ n±ma natthi. N²lakasiºena atthe sati n²lamaºi½, p²takasiºena atthe sati suvaººa½, lohitakasiºena atthe sati rattamaºi½, od±takasiºena atthe sati rajatanti olokita-olokitaµµh±ne kasiºameva paññ±yati.
262. Mett±sahagaten±ti-±d²su ya½ vattabba½, ta½ sabbampi visuddhimagge vuttameva. Iti p±¼iya½ catt±ri jh±n±ni, catt±ri appamaññ±neva vutt±ni. Mah±puriso pana sabb±pi aµµha sam±pattiyo, pañca abhiññ±yo ca nibbattetv± anulomapaµilom±divasena cuddasah±k±rehi sam±pattiyo pavisanto madhupaµala½ paviµµhabhamaro madhurasena viya sam±pattisukheneva y±peti.