Itthiratanavaººan±

249. Eva½ p±tubh³tamaºiratanassa pana cakkavattino visayasukhavisesassa visesak±raºa½ itthiratana½ p±tubhavati. Maddar±jakulato v± hissa aggamahesi½ ±nenti, uttarakuruto v± puññ±nubh±vena saya½ ±gacchati. Avases± panass± sampatti– “puna ca para½, ±nanda, rañño mah±sudassanassa itthiratana½ p±turahosi, abhir³p± dassan²y±”ti-±din± nayena p±¼iya½yeva ±gat±.
Tattha saºµh±nap±rip³riy± adhika½ r³pa½ ass±ti abhir³p±. Dissam±n±va cakkh³ni piºayati, tasm± añña½ kiccavikkhepa½ hitv±pi daµµhabb±ti dassan²y±. Dissam±n±va somanassavasena citta½ pas±det²ti p±s±dik±. Param±y±ti eva½ pas±d±vahatt± uttam±ya. Vaººapokkharat±y±ti vaººasundarat±ya. Samann±gat±ti upet±. Abhir³p± v± yasm± n±tid²gh± n±tirass±. Dassan²y± yasm± n±tikis± n±tith³l±. P±s±dik± yasm± n±tik±¼ik± n±ccod±t±. Param±ya vaººapokkharat±ya samann±gat± yasm± abhikkant± m±nusivaººa½ appatt± dibbavaººa½. Manuss±nañhi vaºº±bh± bahi na niccharati. Dev±na½ pana atid³rampi niccharati.
Tass± pana dv±dasahatthappam±ºa½ padesa½ sar²r±bh± obh±seti. N±tid²gh±d²su cass± paµhamayuga¼ena ±rohasampatti, dutiyayuga¼ena pariº±hasampatti, tatiyayuga¼ena vaººasampatti vutt±. Chahi v±pi etehi k±yavipattiy± abh±vo, atikkant± m±nusivaººanti imin± k±yasampatti vutt±. T³lapicuno v± kapp±sapicuno v±ti sappimaº¹e pakkhipitv± µhapitassa satav±ravihatassa t³lapicuno v± kapp±sapicuno v±. S²teti rañño s²tak±le. Uºheti rañño uºhak±le. Candanagandhoti niccak±lameva supisitassa abhinavassa catujj±tisam±yojitassa haricandanassa gandho k±yato v±yati. Uppalagandho v±yat²ti hasitakathitak±lesu mukhato taªkhaºa½ vikasitasseva n²luppalassa atisurabhigandho v±yati.
Eva½ r³pasamphassagandhasampattiyutt±ya panass± sar²rasampattiy± anur³pa½ ±c±ra½ dassetu½ ta½ kho pan±ti-±di vutta½. Tattha r±j±na½ disv± nisinn±sanato aggida¹¹h± viya paµhamameva uµµh±t²ti pubbuµµh±yin². Tasmi½ nisinne tassa t±lavaºµena b²jan±dikicca½ katv± pacch± nipatati nis²dat²ti pacch±nip±tin². Ki½ karomi, te dev±ti v±c±ya ki½-k±ra½ paµis±vet²ti ki½ k±rapaµiss±vin². Rañño man±pameva carati karot²ti man±pac±rin². Ya½ rañño piya½ tadeva vadat²ti piyav±din².
Id±ni– “sv±ss± ±c±ro bh±vavisuddhiy±va, na s±µheyyan±”ti dassetu½ ta½ kho pan±ti-±dim±ha. Tattha no aticar²ti na atikkamitv± cari, µhapetv± r±j±na½ añña½ purisa½ cittenapi na patthes²ti vutta½ hoti.
Tattha ye tass± ±dimhi “abhir³p±”ti-±dayo, ante “pubbuµµh±yin²”ti-±dayo guº± vutt±, te pakatiguº± eva. “Atikkant± m±nusivaººan”ti-±dayo pana cakkavattino puñña½ upaniss±ya cakkaratanap±tubh±vato paµµh±ya purimakamm±nubh±vena nibbatt±ti veditabb±.
Abhir³pat±dik±pi v± cakkaratanap±tubh±vato paµµh±ya sabb±k±raparip³r± j±t±. Ten±ha– “evar³pa½ itthiratana½ p±turahos²”ti.