Mall±na½ vandan±vaŗŗan±

211. Amh±kańca noti ettha no k±ro nip±tamatta½. Agh±vinoti uppannadukkh±. Dumman±ti anattaman±. Cetodukkhasamappit±ti domanassasamappit±. Kulaparivattaso kulaparivattaso µhapetv±ti ekeka½ kulaparivatta½ kulasaŖkhepa½ v²thisabh±gena ceva racch±sabh±gena ca visu½ visu½ µhapetv±.

Subhaddaparibb±jakavatthuvaŗŗan±

212. Subhaddo n±ma paribb±jakoti udiccabr±hmaŗamah±s±lakul± pabbajito channaparibb±jako. KaŖkh±dhammoti vimatidhammo. Kasm± panassa ajja eva½ ahos²ti? Tath±vidha-upanissayatt±. Pubbe kira puńńakaraŗak±le dve bh±taro ahesu½. Te ekatova sassa½ aka½su. Tattha jeµµhakassa– “ekasmi½ sasse navav±re aggasassad±na½ may± d±tabban”ti ahosi. So vappak±le b²jagga½ n±ma datv± gabbhak±le kaniµµhena saddhi½ mantesi– “gabbhak±le gabbha½ ph±letv± dass±m±”ti kaniµµho– “taruŗasassa½ n±setuk±mos²”ti ±ha. Jeµµho kaniµµhassa ananuvattanabh±va½ ńatv± khetta½ vibhajitv± attano koµµh±sato gabbha½ ph±letv± kh²ra½ n²haritv± sappinavan²tena sa½yojetv± ad±si, puthukak±le puthuka½ k±retv± ad±si, l±yanak±le l±yanagga½, veŗikaraŗe veŗagga½, kal±p±d²su kal±pagga½, khalagga½, khalabhaŗ¹agga½, koµµhagganti eva½ ekasasse navav±re aggad±na½ ad±si. Kaniµµho pana uddharitv± ad±si.
Tesu jeµµhako ańń±sikoŗ¹ańńatthero j±to. Bhagav±– “kassa nu kho aha½ paµhama½ dhamma½ deseyyan”ti olokento “ańń±sikoŗ¹ańńo ekasmi½ sasse nava aggad±n±ni ad±si, ima½ aggadhamma½ tassa desess±m²”ti sabbapaµhama½ dhamma½ desesi. So aµµh±rasahi brahmakoµ²hi saddhi½ sot±pattiphale patiµµh±si. Kaniµµho pana oh²yitv± pacch± d±nassa dinnatt± satthu parinibb±nak±le eva½ cintetv± satth±ra½ daµµhuk±mo ahosi.
M± tath±gata½ viheµhes²ti thero kira– “ete ańńatitthiy± n±ma attano gahaŗameva gaŗhanti, tassa vissajj±panatth±ya bhagavato bahu½ bh±sam±nassa k±yav±c±vihes± bhavissati, pakatiy±pi ca kilantoyeva bhagav±”ti mańńam±no evam±ha. Paribb±jako– “na me aya½ bhikkhu ok±sa½ karoti, atthikena pana anuvattitv± k±retabbo”ti thera½ anuvattanto dutiyampi tatiyampi ±ha.
213. Assosi khoti s±ŗidv±re µhitassa bh±sato pakatisoteneva assosi, sutv± ca pana subhaddasseva atth±ya mahat± uss±hena ±gatatt± ala½ ±nand±ti-±dim±ha. Tattha alanti paµikkhepatthe nip±to. Ańń±pekkhov±ti ańń±tuk±mova hutv±. Abbhańńi½s³ti yath± tesa½ paµińń±, tatheva j±ni½su. Ida½ vutta½ hoti– sace nesa½ s± paµińń± niyy±nik±, sabbe abbhańńa½su, no ce, na abbhańńa½su. Tasm± ki½ tesa½ paµińń± niyy±nik±, aniyy±nik±ti ayameva tassa pańhassa attho. Atha bhagav± tesa½ aniyy±nikabh±vakathanena atth±bh±vato ceva ok±s±bh±vato ca “alan”ti paµikkhipitv± dhammameva desesi. Paµhamay±masmińhi mall±na½ dhamma½ desetv± majjhimay±me subhaddassa, pacchimay±me bhikkhusaŖgha½ ovaditv± balavapacc³sasamaye parinibb±yiss±micceva bhagav± ±gato.
214. Samaŗopi tattha na upalabbhat²ti paµhamo sot±pannasamaŗopi tattha natthi, dutiyo sakad±g±misamaŗopi, tatiyo an±g±misamaŗopi, catuttho arahattasamaŗopi tattha natth²ti attho. “Imasmi½ kho”ti purimadesan±ya aniyamato vatv± id±ni attano s±sana½ niyamento ±ha. Suńń± parappav±d± samaŗebh²ti catunna½ magg±na½ atth±ya ±raddhavipassakehi cat³hi, maggaµµhehi cat³hi, phalaµµhehi cat³h²ti dv±dasahi samaŗehi suńń± parappav±d± tucch± rittak±. Ime ca subhadd±ti ime dv±dasa bhikkh³. Samm± vihareyyunti ettha sot±panno attano adhigataµµh±na½ ańńassa kathetv± ta½ sot±panna½ karonto samm± viharati n±ma. Esa nayo sakad±g±mi-±d²su. Sot±pattimaggaµµho ańńampi sot±pattimaggaµµha½ karonto samm± viharati n±ma. Esa nayo sesamaggaµµhesu. Sot±pattimaggatth±ya ±raddhavipassako attano paguŗa½ kammaµµh±na½ kathetv± ańńampi sot±pattimaggatth±ya ±raddhavipassaka½ karonto samm± viharati n±ma. Esa nayo sesamaggatth±ya ±raddhavipassakesu. Ida½ sandh±y±ha– “samm± vihareyyun”ti. Asuńńo loko arahantehi ass±ti na¼avana½ saravana½ viya nirantaro assa.
Ek³nati½so vayas±ti vayena ek³nati½savasso hutv±. Ya½ pabbajinti ettha yanti nip±tamatta½. Ki½ kusal±nu-es²ti “ki½ kusalan”ti anu-esanto pariyesanto. Tattha– “ki½ kusalan”ti sabbańńutańń±ŗa½ adhippeta½, ta½ gavesantoti attho. Yato ahanti yato paµµh±ya aha½ pabbajito, etthantare samadhik±ni pańń±sa vass±ni hont²ti dasseti. ѱyassa dhammass±ti ariyamaggadhammassa. Padesavatt²ti padese vipassan±magge pavattanto. Ito bahiddh±ti mama s±sanato bahiddh±. Samaŗopi natth²ti padesavattivipassakopi natthi, paµhamasamaŗo sot±pannopi natth²ti vutta½ hoti.
Ye etth±ti ye tumhe ettha s±sane satth±r± sammukh± antev±sik±bhisekena abhisitt±, tesa½ vo l±bh± tesa½ vo suladdhanti. B±hirasamaye kira ya½ antev±sika½ ±cariyo– “ima½ pabb±jehi ima½ ovada, ima½ anus±s±”ti vadati, so tena attano µh±ne µhapito hoti, tasm± tassa– “ima½ pabbajehi, ima½ ovada, ima½ anus±s±”ti ime l±bh± honti. Therampi subhaddo tameva b±hirasamaya½ gahetv± evam±ha.
Alattha khoti katha½ alattha? Thero kira na½ ekamanta½ netv± udakatumbato p±n²yena s²sa½ temetv± tacapańcakakammaµµh±na½ kathetv± kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±d±petv± saraŗ±ni datv± bhagavato santika½ ±nesi. Bhagav± upasamp±detv± kammaµµh±na½ ±cikkhi. So ta½ gahetv± uyy±nassa ekamante caŖkama½ adhiµµh±ya ghaµento v±yamanto vipassana½ va¹¹hento saha paµisambhid±hi arahatta½ patv± ±gamma bhagavanta½ vanditv± nis²di. Ta½ sandh±ya– “acir³pasampanno kho pan±”ti-±di vutta½.
So ca bhagavato pacchimo sakkhis±vako ahos²ti saŖg²tik±rak±na½ vacana½. Tattha yo bhagavati dharam±ne pabbajitv± aparabh±ge upasampada½ labhitv± kammaµµh±na½ gahetv± arahatta½ p±puŗ±ti, upasampadampi v± dharam±neyeva labhitv± aparabh±ge kammaµµh±na½ gahetv± arahatta½ p±puŗ±ti, kammaµµh±nampi v± dharam±neyeva gahetv± aparabh±ge arahattameva p±puŗ±ti, sabbopi so pacchimo sakkhis±vako. Aya½ pana dharam±neyeva bhagavati pabbajito ca upasampanno ca kammaµµh±nańca gahetv± arahatta½ pattoti.

Pańcamabh±ŗav±ravaŗŗan± niµµhit±.