Upaµµh±kaparicchedavaŗŗan±

11. Upaµµh±kaparicchede pana ±nandoti nibaddhupaµµh±kabh±va½ sandh±ya vutta½. Bhagavato hi paµhamabodhiya½ anibaddh± upaµµh±k± ahesu½. Ekad± n±gasam±lo pattac²vara½ gahetv± vicari, ekad± n±gito, ekad± upav±no, ekad± sunakkhatto, ekad± cundo samaŗuddeso, ekad± s±gato ekad± meghiyo. Tattha ekad± bhagav± n±gasam±lattherena saddhi½ addh±namaggapaµipanno dvedh±patha½ patto. Thero magg± okkamma– “bhagav±, aha½ imin± maggena gacch±m²”ti ±ha. Atha na½ bhagav±– “ehi bhikkhu, imin± maggena gacch±m±”ti ±ha. So– “handa, bhagav±, tumh±ka½ pattac²vara½ gaŗhatha, aha½ imin± maggena gacch±m²”ti vatv± pattac²vara½ cham±ya½ µhapetu½ ±raddho. Atha na½ bhagav±– “±hara, bhikkh³”ti vatv± pattac²vara½ gahetv± gato. Tassapi bhikkhuno itarena maggena gacchato cor± pattac²varańceva hari½su, s²sańca bhindi½su. So– “bhagav± id±ni me paµisaraŗa½, na ańńo”ti cintetv± lohitena ga¼itena bhagavato santika½ agam±si. “Kimida½ bhikkh³”ti ca vutte ta½ pavatti½ ±rocesi. Atha na½ bhagav±– “m± cintayi, bhikkhu, eta½yeva te k±raŗa½ sallakkhetv± niv±rayimh±”ti vatv± na½ samass±sesi.
Ekad± pana bhagav± meghiyattherena saddhi½ p±c²nava½samigad±ye jantug±ma½ agam±si. Tatr±pi meghiyo jantug±me piŗ¹±ya caritv± nad²t²re p±s±dika½ ambavana½ disv±– “bhagav±, tumh±ka½ pattac²vara½ gaŗhatha, aha½ tasmi½ ambavane samaŗadhamma½ karom²”ti vatv± bhagavat± tikkhattu½ niv±riyam±nopi gantv± akusalavitakkehi upadduto anv±satto (a. ni. 9.3; ud±na paricchedo 31 daµµhabbo). Pacc±gantv± ta½ pavatti½ ±rocesi. Tampi bhagav±– “idameva te k±raŗa½ sallakkhetv± niv±rayimh±”ti vatv± anupubbena s±vatthi½ agam±si. Tattha gandhakuµipariveŗe pańńattavarabuddh±sane nisinno bhikkhusaŖghaparivuto bhikkh³ ±mantesi– “bhikkhave, id±nimhi mahallako, ‘ekacce bhikkh³ imin± maggena gacch±m±’ti vutte ańńena gacchanti, ekacce mayha½ pattac²vara½ nikkhipanti, mayha½ nibaddhupaµµh±ka½ eka½ bhikkhu½ j±n±th±”ti. Bhikkh³na½ dhammasa½vego udap±di. Ath±yasm± s±riputto uµµh±y±san± bhagavanta½ vanditv±– “aha½ bhante, tumheyeva patthayam±no satasahassakapp±dhika½ asaŖkhyeyya½ p±ramiyo p³rayi½, nanu m±diso mah±pańńo upaµµh±ko n±ma vaµµati, aha½ upaµµhahiss±m²”ti ±ha. Ta½ bhagav±– “ala½ s±riputta, yassa½ dis±ya½ tva½ viharasi, asuńń±yeva me s± dis±, tava ov±do buddh±na½ ov±dasadiso, na me tay± upaµµh±kakicca½ atth²”ti paµikkhipi. Etenevup±yena mah±moggall±na½ ±di½ katv± as²timah±s±vak± uµµhahi½su. Te sabbepi bhagav± paµikkhipi.
¾nandatthero pana tuŗh²yeva nis²di. Atha na½ bhikkh³ evam±ha½su– “±vuso, ±nanda, bhikkhusaŖgho upaµµh±kaµµh±na½ y±cati, tvampi y±c±h²”ti. So ±ha– “y±citv± laddhupaµµh±na½ n±ma ±vuso k²disa½ hoti, ki½ ma½ satth± na passati, sace rocissati, ±nando ma½ upaµµh±t³ti vakkhat²”ti. Atha bhagav±– “na, bhikkhave, ±nando ańńena uss±hetabbo, sayameva j±nitv± ma½ upaµµhahissat²”ti ±ha. Tato bhikkh³– “uµµhehi, ±vuso ±nanda, uµµhehi ±vuso ±nanda, dasabala½ upaµµh±kaµµh±na½ y±c±h²”ti ±ha½su. Thero uµµhahitv± catt±ro paµikkhepe, catasso ca ±y±can±ti aµµha vare y±ci.
Catt±ro paµikkhep± n±ma– “sace me, bhante, bhagav± attan± laddha½ paŗ²ta½ c²vara½ na dassati, piŗ¹ap±ta½ na dassati, ekagandhakuµiya½ vasitu½ na dassati, nimantana½ gahetv± na gamissati, ev±ha½ bhagavanta½ upaµµhahiss±m²”ti vatv±– “ki½ panettha, ±nanda, ±d²nava½ passas²”ti vutte– “sac±ha½, bhante, im±ni vatth³ni labhiss±mi, bhavissanti vatt±ro– ‘±nando dasabalena laddha½ paŗ²ta½ c²vara½ paribhuńjati, piŗ¹ap±ta½ paribhuńjati, ekagandhakuµiya½ vasati, ekato nimantana½ gacchati, eta½ l±bha½ labhanto tath±gata½ upaµµh±ti, ko eva½ upaµµhahato bh±ro’ti” ime catt±ro paµikkhepe y±ci.
Catasso ±y±can± n±ma– “sace, bhante, bhagav± may± gahitanimantana½ gamissati, sac±ha½ tiroraµµh± tirojanapad± bhagavanta½ daµµhu½ ±gata½ parisa½ ±gatakkhaŗe eva bhagavanta½ dassetu½ lacch±mi, yad± me kaŖkh± uppajjati, tasmi½yeva khaŗe bhagavanta½ upasaŖkamitu½ lacch±mi, ya½ bhagav± mayha½ parammukh± dhamma½ deseti, ta½ ±gantv± mayha½ kathessati, ev±ha½ bhagavanta½ upaµµhahiss±m²”ti vatv±– “ka½ panettha, ±nanda, ±nisa½sa½ passas²”ti vutte– “idha, bhante, saddh± kulaputt± bhagavato ok±sa½ alabhant± ma½ eva½ vadanti– ‘sve, bhante ±nanda, bhagavat± saddhi½ amh±ka½ ghare bhikkha½ gaŗheyy±th±’ti, sace bhante bhagav± tattha na gamissati, icchitakkhaŗeyeva parisa½ dassetu½, kaŖkhańca vinodetu½ ok±sa½ na lacch±mi, bhavissanti vatt±ro– ‘ki½ ±nando dasabala½ upaµµh±ti, ettakampissa anuggaha½ bhagav± na karot²’ti. Bhagavato ca parammukh± ma½ pucchissanti– ‘aya½, ±vuso ±nanda, g±th±, ida½ sutta½, ida½ j±taka½, kattha desitan’ti. Sac±ha½ ta½ na samp±dayiss±mi, bhavissanti vatt±ro– ‘ettakampi, ±vuso, na j±n±si, kasm± tva½ ch±y± viya bhagavanta½ avijahanto d²gharatta½ vicaras²’ti. Ten±ha½ parammukh± desitassapi dhammassa puna kathana½ icch±m²”ti im± catasso ±y±can± y±ci. Bhagav±pissa ad±si.
Eva½ ime aµµha vare gahetv± nibaddhupaµµh±ko ahosi. Tasseva µh±nantarassatth±ya kappasatasahassa½ p³rit±na½ p±ram²na½ phala½ p±puŗ²ti imassa nibaddhupaµµh±kabh±va½ sandh±ya– “mayha½, bhikkhave, etarahi ±nando bhikkhu upaµµh±ko aggupaµµh±ko”ti ±ha. Aya½ upaµµh±kaparicchedo n±ma.
12. Pitiparicchedo utt±natthoyeva.
Vih±ra½ p±vis²ti kasm± vih±ra½ p±visi? Bhagav± kira ettaka½ kathetv± cintesi– “na t±va may± sattanna½ buddh±na½ va½so nirantara½ matthaka½ p±petv± kathito, ajja mayi pana vih±ra½ paviµµhe ime bhikkh³ bhiyyoso matt±ya pubbeniv±sań±ŗa½ ±rabbha vaŗŗa½ kathayissanti. Ath±ha½ ±gantv± nirantara½ buddhava½sa½ kathetv± matthaka½ p±petv± dass±m²”ti bhikkh³na½ kath±v±rassa ok±sa½ datv± uµµh±y±san± vih±ra½ p±visi.
Yańceta½ bhagav± tanti½ kathesi, tattha kappaparicchedo, j±tiparicchedo, gottaparicchedo, ±yuparicchedo, bodhiparicchedo, s±vakayugaparicchedo, s±vakasannip±taparicchedo, upaµµh±kaparicchedo, pitiparicchedoti navime v±r± ±gat±, sambahulav±ro an±gato, ±netv± pana d²petabbo.