Ve¼uvag±mavass³pagamanavaŗŗan±

163. Ve¼uvag±makoti ves±liy± sam²pe ve¼uvag±mo. Yath±mittanti-±d²su mitt± mitt±va. Sandiµµh±ti tattha tattha saŖgamma diµµhamatt± n±tida¼hamitt±. Sambhatt±ti suµµhu bhatt± sinehavanto da¼hamitt±. Yesa½ yesa½ yattha yattha evar³p± bhikkh³ atthi, te te tattha tattha vassa½ upeth±ti attho. Kasm± evam±ha? Tesa½ ph±suvih±ratth±ya. Tesańhi ve¼uvag±make sen±sana½ nappahoti, bhikkh±pi mand±. Samant± ves±liy± pana bah³ni sen±san±ni, bhikkh±pi sulabh±, tasm± evam±ha. Atha kasm±– “yath±sukha½ gacchath±”ti na vissajjesi? Tesa½ anukamp±ya. Eva½ kirassa ahosi– “aha½ dasam±samatta½ µhatv± parinibb±yiss±mi, sace ime d³ra½ gacchissanti, mama parinibb±nak±le daµµhu½ na sakkhissanti. Atha nesa½– “satth± parinibb±yanto amh±ka½ satimattampi na ad±si, sace j±neyy±ma, eva½ na d³re vaseyy±m±”ti vippaµis±ro bhaveyya. Ves±liy± samant± pana vasant± m±sassa aµµha v±re ±gantv± dhamma½ suŗissanti, sugatov±da½ labhissant²”ti na vissajjesi.
164. Kharoti pharuso. ¾b±dhoti visabh±garogo. B±¼h±ti balavatiyo. M±raŗantik±ti maraŗanta½ maraŗasantika½ p±panasamatth±. Sato sampaj±no adhiv±ses²ti sati½ s³paµµhita½ katv± ń±ŗena paricchinditv± adhiv±sesi. Avihańńam±noti vedan±nuvattanavasena apar±para½ parivattana½ akaronto ap²¼iyam±no adukkhiyam±nova adhiv±sesi An±mantetv±ti aj±n±petv±. Anapaloketv±ti na apaloketv± ov±d±nus±sani½ adatv±ti vutta½ hoti. V²riyen±ti pubbabh±gav²riyena ceva phalasam±pattiv²riyena ca. Paµipaŗ±metv±ti vikkhambhetv±. J²vitasaŖkh±ranti ettha j²vitampi j²vitasaŖkh±ro. Yena j²vita½ saŖkhariyati chijjam±na½ ghaµetv± µhapiyati, so phalasam±pattidhammopi j²vitasaŖkh±ro. So idha adhippeto. Adhiµµh±y±ti adhiµµhahitv± pavattetv±, j²vitaµµhapanasamattha½ phalasam±patti½ sam±pajjeyyanti ayamettha saŖkhepattho.
Ki½ pana bhagav± ito pubbe phalasam±patti½ na sam±pajjat²ti? Sam±pajjati. S± pana khaŗikasam±patti. Khaŗikasam±patti ca antosam±pattiya½yeva vedana½ vikkhambheti, sam±pattito vuµµhitamattassa kaµµhap±tena v± kaµhalap±tena v± chinnasev±lo viya udaka½ puna sar²ra½ vedan± ajjhottharati. Y± pana r³pasattaka½ ar³pasattakańca niggumba½ nijjaµa½ katv± mah±vipassan±vasena sam±pann± sam±patti, s± suµµhu vikkhambheti. Yath± n±ma purisena pokkharaŗi½ og±hetv± hatthehi ca p±dehi ca suµµhu apaby³¼ho sev±lo cirena udaka½ ottharati; evameva tato vuµµhitassa cirena vedan± uppajjati. Iti bhagav± ta½ divasa½ mah±bodhipallaŖke abhinavavipassana½ paµµhapento viya r³pasattaka½ ar³pasattaka½ niggumba½ nijjaµa½ katv± cuddasah±k±rehi sannetv± mah±vipassan±ya vedana½ vikkhambhetv±– “dasam±se m± uppajjitth±”ti sam±patti½ sam±pajji. Sam±pattivikkhambhit± vedan± dasam±se na uppajji yeva.
Gil±n± vuµµhitoti gil±no hutv± puna vuµµhito. Madhurakaj±to viy±ti sańj±tagarubh±vo sańj±tathaddhabh±vo s³le utt±sitapuriso viya. Na pakkh±yant²ti nappak±santi, n±n±k±rato na upaµµhahanti. Dhamm±pi ma½ na paµibhant²ti satipaµµh±n±didhamm± mayha½ p±kaµ± na hont²ti d²peti. Tantidhamm± pana therassa supaguŗ±. Na ud±harat²ti pacchima½ ov±da½ na deti. Ta½ sandh±ya vadati.
165. Anantara½ ab±hiranti dhammavasena v± puggalavasena v± ubhaya½ akatv±. “Ettaka½ dhamma½ parassa na desess±m²”ti hi cintento dhamma½ abbhantara½ karoti n±ma. “Ettaka½ parassa desess±m²”ti cintento dhamma½ b±hira½ karoti n±ma. “Imassa puggalassa desess±m²”ti cintento pana puggala½ abbhantara½ karoti n±ma. “Imassa na desess±m²”ti cintento puggala½ b±hira½ karoti n±ma. Eva½ akatv± desitoti attho. ¾cariyamuµµh²ti yath± b±hirak±na½ ±cariyamuµµhi n±ma hoti. Daharak±le kassaci akathetv± pacchimak±le maraŗamańce nipann± piyaman±passa antev±sikassa kathenti, eva½ tath±gatassa– “ida½ mahallakak±le pacchimaµµh±ne kathess±m²”ti muµµhi½ katv± “parihariss±m²”ti µhapita½ kińci natth²ti dasseti.
Aha½ bhikkhusaŖghanti ahameva bhikkhusaŖgha½ parihariss±m²ti v± mamuddesikoti aha½ uddisitabbaµµhena uddeso ass±ti mamuddesiko. Ma½yeva uddisitv± mama pacc±s²sam±no bhikkhusaŖgho hotu, mama accayena v± m± ahesu½, ya½ v± ta½ v± hot³ti iti v± yassa ass±ti attho. Na eva½ hot²ti bodhipallaŖkeyeva iss±macchariy±na½ vihatatt± eva½ na hoti. Sa kinti so ki½. ¾s²tikoti as²tisa½vacchariko. Ida½ pacchimavaya-anuppattabh±vad²panattha½ vutta½. Veµhamissaken±ti b±habandhacakkabandh±din± paµisaŖkharaŗena veµhamissakena. Mańńeti jiŗŗasakaµa½ viya veµhamissakena mańńe y±peti. Arahattaphalaveµhanena catu-iriy±pathakappana½ tath±gatassa hot²ti dasseti.
Id±ni tamattha½ pak±sento yasmi½, ±nanda, samayeti-±dim±ha. Tattha sabbanimitt±nanti r³panimitt±d²na½. Ekacc±na½ vedan±nanti lokiy±na½ vedan±na½. Tasm±tih±nand±ti yasm± imin± phalasam±pattivih±rena ph±su hoti, tasm± tumhepi tadatth±ya eva½ viharath±ti dasseti. Attad²p±ti mah±samuddagatad²pa½ viya att±na½ d²pa½ patiµµha½ katv± viharatha. Attasaraŗ±ti attagatik±va hotha, m± ańńagatik±. Dhammad²padhammasaraŗapadesupi eseva nayo. Tamataggeti tama-agge. Majjhe tak±ro padasandhivasena vutto. Ida½ vutta½ hoti– “ime aggatam±ti tamatagg±”ti. Eva½ sabba½ tamayoga½ chinditv± ativiya agge uttamabh±ve ete ±nanda mama bhikkh³ bhavissanti. Tesa½ ati-agge bhavissanti, ye keci sikkh±k±m±, sabbepi te catusatipaµµh±nagocar±va bhikkh³ agge bhavissant²ti arahattanik³µena desana½ saŖgaŗh±ti.

Dutiyabh±ŗav±ravaŗŗan± niµµhit±.