3. Mah±parinibb±nasuttavaººan±

131. Eva½ me sutanti mah±parinibb±nasutta½. Tatr±yamanupubbapadavaººan±– gijjhak³µeti gijjh± tassa k³µesu vasi½su, gijjhasadisa½ v± tassa k³µa½ atth²ti gijjhak³µo, tasmi½ gijjhak³µe. Abhiy±tuk±moti abhibhavanatth±ya y±tuk±mo. Vajj²ti vajjir±j±no. Eva½mahiddhiketi eva½ mahatiy± r±jiddhiy± samann±gate, etena nesa½ samaggabh±va½ kathesi. Eva½mah±nubh±veti eva½ mahantena ±nubh±vena samann±gate, etena nesa½ hatthisipp±d²su katasikkhata½ kathesi, ya½ sandh±ya vutta½– “sikkhit± vatime licchavikum±rak±, susikkhit± vatime licchavikum±rak±, yatra hi n±ma sukhumena t±¼acchiggalena asana½ atip±tayissanti poªkh±nupoªkha½ avir±dhitan”ti (sa½. ni. 5.1115). Ucchecch±m²ti ucchindiss±mi. Vin±sess±m²ti n±sess±mi, adassana½ p±pess±mi. Anayabyasananti ettha na ayoti anayo, ava¹¹hiy± eta½ n±ma½. Hitañca sukhañca viyassati vikkhipat²ti byasana½, ñ±tip±rijuññ±d²na½ eta½ n±ma½. ¾p±dess±m²ti p±payiss±mi.
Iti kira so µh±nanisajj±d²su ima½ yuddhakathameva katheti, gamanasajj± hoth±ti eva½ balak±ya½ ±º±peti. Kasm±? Gaªg±ya½ kira eka½ paµµanag±ma½ niss±ya a¹¹hayojana½ aj±tasattuno ±º±, a¹¹hayojana½ licchav²na½. Ettha pana ±º±pavattiµµh±na½ hot²ti attho. Tatr±pi ca pabbatap±dato mahagghabhaº¹a½ otarati. Ta½ sutv±– “ajja y±mi, sve y±m²”ti aj±tasattuno sa½vidahantasseva licchavir±j±no samagg± sammodam±n± puretara½ gantv± sabba½ gaºhanti. Aj±tasattu pacch± ±gantv± ta½ pavatti½ ñatv± kujjhitv± gacchati. Te punasa½vaccharepi tatheva karonti. Atha so balav±gh±taj±to tad± evamak±si.
Tato cintesi– “gaºena saddhi½ yuddha½ n±ma bh±riya½, ekopi moghappah±ro n±ma natthi, ekena kho pana paº¹itena saddhi½ mantetv± karonto nippar±dho hoti, paº¹ito ca satth±r± sadiso natthi, satth± ca avid³re dhuravih±re vasati, hand±ha½ pesetv± pucch±mi Sace me gatena koci attho bhavissati, satth± tuºh² bhavissati, anatthe pana sati ki½ rañño tattha gamanen±ti vakkhat²”ti. So vassak±rabr±hmaºa½ pesesi. Br±hmaºo gantv± bhagavato etamattha½ ±rocesi. Tena vutta½– “atha kho r±j±…pe… ±p±dess±m²”ti.