10. P±y±sir±jaññasuttavaººan±

406. Eva½ me sutanti p±y±sir±jaññasutta½. Tatr±yamapubbapadavaººan±– ±yasm±ti piyavacanameta½. Kum±rakassapoti tassa n±ma½. Kum±rak±le pabbajitatt± pana bhagavat± “kassapa½ pakkosatha, ida½ phala½ v± kh±dan²ya½ v± kassapassa deth±”ti vutte “katarakassapass±”ti. “Kum±rakassapass±”ti eva½ gahitan±matt± tato paµµh±ya vu¹¹hak±lepi “kum±rakassapo” tveva vuccati. Apica rañño pos±vanikaputtatt±pi ta½ kum±rakassapoti sañj±ni½su.
Aya½ panassa pubbayogato paµµh±ya ±vibh±vakath±– thero kira padumuttarassa bhagavato k±le seµµhiputto ahosi. Athekadivasa½ bhagavanta½ citrakathi½ eka½ attano s±vaka½ etadagge µhapenta½ disv± bhagavato satt±ha½ d±na½ datv± “ahampi bhagav± an±gate ekassa buddhassa aya½ thero viya citrakath² s±vako bhav±m²”ti patthana½ katv± puññ±ni karonto kassapassa bhagavato s±sane pabbajitv± visesa½ nibbattetu½ n±sakkhi. Tad± kira parinibbutassa bhagavato s±sane osakkante pañca bhikkh³ nisseºi½ bandhitv± pabbata½ ±ruyha samaºadhamma½ aka½su. Saªghatthero tatiyadivase arahatta½ patto, anuthero catutthadivase an±g±m² ahosi, itare tayo visesa½ nibbattetu½ asakkont± devaloke nibbatt±.
Tesa½ eka½ buddhantara½ devesu ca manussesu ca sampatti½ anubhavant±na½ eko takkasil±ya½ r±jakule nibbattitv± pakkus±ti n±ma r±j± hutv± bhagavanta½ uddissa pabbajitv± r±jagaha½ uddissa ±gacchanto kumbhak±ras±l±ya½ bhagavato dhammadesana½ sutv± an±g±miphala½ patto. Eko ekasmi½ samuddapaµµane kulaghare nibbattitv± n±va½ ±ruyha bhinnan±vo d±ruc²r±ni niv±setv± l±bhasampatti½ patto “aha½ arah±”ti citta½ upp±detv± “na tva½ arah±, gaccha, satth±ra½ upasaªkamitv± pañha½ pucch±”ti atthak±m±ya devat±ya codito tath± katv± arahattaphala½ patto.
Eko r±jagahe ekiss± kulad±rik±ya kucchimhi uppanno. S± ca paµhama½ m±t±pitaro y±citv± pabbajja½ alabham±n± kulaghara½ gantv± gabbha½ gaºhi Gabbhasaºµhitampi aj±nanti s±mika½ ±r±dhetv± tena anuññ±t± bhikkhun²su pabbajit±, tass± gabbhanimitta½ disv± bhikkhuniyo devadatta½ pucchi½su. So “assamaº²”ti ±ha. Dasabala½ pucchi½su. Satth± up±litthera½ sampaµicch±pesi. Thero s±vatthinagarav±s²ni kul±ni vis±khañca up±sika½ pakkos±petv± sodhento “pure laddho gabbho, pabbajj± arog±”ti ±ha. Satth± “suvinicchita½ adhikaraºan”ti therassa s±dhuk±ramad±si. S± bhikkhun² suvaººabimbasadisa½ putta½ vij±yi. Ta½ gahetv± r±j± pasenadi kosalo pos±pesi. “Kassapo”ti cassa n±ma½ katv± aparabh±ge alaªkaritv± satthu santika½ netv± pabb±jesi. Iti na½ rañño pos±vanikaputtatt±pi “kum±rakassapo”ti sañj±ni½s³ti. Ta½ ekadivasa½ andhavane samaºadhamma½ karonta½ atthak±m± devat± pañhe uggah±petv± “ime pañhe bhagavanta½ pucch±”ti ±ha. Thero pañhe pucchitv± pañhavissajjan±vas±ne arahatta½ p±puºi. Bhagav±pi ta½ citrakathik±na½ bhikkh³na½ aggaµµh±ne µhapesi.
Setaby±ti tassa nagarassa n±ma½. Uttarena setabyanti setabyato uttaradis±ya. R±jaññoti anabhisittakar±j±. Diµµhigatanti diµµhiyeva. Yath± g³thagata½ muttagatanti vutte na g³th±dito añña½ atthi, eva½ diµµhiyeva diµµhigata½. Itipi natth²ti ta½ ta½ k±raºa½ apadisitv± evampi natth²ti vadati. Pur±…pe… saññ±pet²ti y±va na saññ±peti.