Samudayasaccaniddesavaººan±

400. Y±ya½ taºh±ti y± aya½ taºh±. Ponobbhavik±ti punabbhavakaraºa½ punobbhavo, punobbhavo s²la½ ass±ti ponobbhavik±. Nand²r±gena saha gat±ti nand²r±gasahagat±. Nand²r±gena saddhi½ atthato ekattameva gat±ti vutta½ hoti. Tatratatr±bhinandin²ti yatra yatra attabh±vo, tatra tatra abhinandin². R³p±d²su v± ±rammaºesu tatra tatra abhinandin², r³p±bhinandin² sadda, gandha, rasa, phoµµhabba, dhamm±bhinandin²ti attho. Seyyathidanti nip±to. Tassa s± katam± ceti attho. K±me taºh± k±mataºh±, pañcak±maguºikar±gasseta½ n±ma½. Bhave taºh± bhavataºh±, bhavapatthan±vasena uppannassa sassatadiµµhisahagatassa r³p±r³pabhavar±gassa ca jh±nanikantiy± ceta½ adhivacana½. Vibhave taºh± vibhavataºh±, ucchedadiµµhisahagatar±gasseta½ adhivacana½.
Id±ni tass± taºh±ya vatthu½ vitth±rato dassetu½ s± kho panes±ti-±dim±ha. Tattha uppajjat²ti j±yati. Nivisat²ti punappuna½ pavattivasena patiµµhahati. Ya½ loke piyar³pa½ s±tar³panti ya½ lokasmi½ piyasabh±vañceva madhurasabh±vañca. Cakkhu loketi-±d²su lokasmiñhi cakkh±d²su mamattena abhiniviµµh± satt± sampattiya½ patiµµhit± attano cakkhu½ ±d±satal±d²su nimittaggahaº±nus±rena vippasanna½ pañcapas±da½ suvaººavim±ne uggh±µitamaºis²hapañjara½ viya maññanti, sota½ rajatapan±¼ika½ viya, p±maªgasutta½ viya ca maññanti, “tuªgan±s±”ti laddhavoh±ra½ gh±na½ vaµµitv± µhapitaharit±lavaµµa½ viya maññanti, jivha½ rattakambalapaµala½ viya mudusiniddhamadhurasada½ maññanti, k±ya½ s±lalaµµhi½ viya, suvaººatoraºa½ viya ca maññanti, mana½ aññesa½ manena asadisa½ u¼±ra½ maññanti. R³pa½ suvaººakaºik±rapupph±divaººa½ viya, sadda½ mattakarav²ka kokilamandadhamitamaºiva½sanigghosa½ viya, attan± paµiladdh±ni catusamuµµh±nikagandh±rammaº±d²ni “kassaññassa evar³p±ni atth²”ti maññanti. Tesa½ eva½ maññam±n±na½ t±ni cakkh±d²ni piyar³p±ni ceva s±tar³p±ni ca honti. Atha nesa½ tattha anuppann± ceva taºh± uppajjati uppann± ca taºh± punappuna½ pavattivasena nivisati. Tasm± bhagav± “cakkhu loke piyar³pa½ s±tar³pa½, etthes± taºh± uppajjam±n± uppajjat²”ti-±dim±ha. Tattha uppajjam±n±ti yad± uppajjam±n± hoti, tad± ettha uppajjat²ti attho. Esa nayo sabbattha.