Dukkhasaccaniddesavaººan±

388. Padabh±jane pana katam± ca, bhikkhave, j±t²ti bhikkhave, y± j±tipi dukkh±ti eva½ vutt± j±ti, s± katam±ti eva½ sabbapucch±su attho veditabbo. Y± tesa½ tesa½ satt±nanti ida½ “imesa½ n±m±”ti niyam±bh±vato sabbasatt±na½ pariy±d±navacana½. Tamhi tamhi sattanik±yeti idampi sabbasattanik±yapariy±d±navacana½ janana½ j±ti savik±r±na½ paµham±bhinibbattakkhandh±nameta½ adhivacana½. Sañj±t²ti ida½ tass± eva upasaggamaº¹itavevacana½. S± eva anupaviµµh±k±rena okkamanaµµhena okkanti. Nibbattisaªkh±tena abhinibbattanaµµhena abhinibbatti. Iti aya½ catubbidh±pi sammutikath± n±ma Khandh±na½ p±tubh±voti aya½ pana paramatthakath±. Ekavok±rabhav±d²su ekacatupañcabhed±na½ khandh±na½yeva p±tubh±vo, na puggalassa, tasmi½ pana sati puggalo p±tubh³toti voh±ramatta½ hoti. ¾yatan±na½ paµil±bhoti ±yatan±ni p±tubhavant±neva paµiladdh±ni n±ma honti, so tesa½ p±tubh±vasaªkh±to paµil±bhoti attho.
389. Jar±ti sabh±vaniddeso. J²raºat±ti ±k±rabh±vaniddeso. Khaº¹iccanti-±di vik±raniddeso. Daharak±lasmiñhi dant± samaset± honti. Teyeva paripaccante anukkamena vaººavik±ra½ ±pajjitv± tattha tattha pattanti. Atha patitañca µhitañca up±d±ya khaº¹itadant± khaº¹it± n±ma. Khaº¹it±na½ bh±vo khaº¹iccanti vuccati. Anukkamena paº¹arabh³t±ni kesalom±ni palit±ni n±ma. Palit±ni sañj±t±ni ass±ti palito, palitassa bh±vo p±licca½. Jar±v±tappah±rena sositama½salohitat±ya valiyo tacasmi½ ass±ti valittaco, tassa bh±vo valittacat±. Ett±vat± dantakesalomatacesu vik±radassanavasena p±kaµ²bh³t± p±kaµajar± dassit±.
Yatheva hi udakassa v± v±tassa v± aggino v± tiºarukkh±d²na½ sa½bhaggapalibhaggat±ya v± jh±mat±ya v± gatamaggo p±kaµo hoti, na ca so gatamaggo t±neva udak±d²ni, evameva jar±ya dant±d²na½ khaº¹icc±divasena gatamaggo p±kaµo, cakkhu½ ummiletv±pi gayhati, na ca khaº¹icc±d²neva jar±. Na hi jar± cakkhuviññeyy± hoti. Yasm± pana jara½ pattassa ±yu h±yati, tasm± jar± “±yuno sa½h±n²”ti phal³pac±rena vutt±. Yasm± daharak±le suppasann±ni sukhumampi attano visaya½ sukheneva ca gaºhanasamatth±ni cakkh±d²ni indriy±ni jara½ pattassa paripakk±ni ±lulit±ni avisad±ni o¼±rikampi attano visaya½ gahetu½ asamatth±ni honti, tasm± “indriy±na½ parip±ko”tipi phal³pac±reneva vutt±.
390. Maraºaniddese yanti maraºa½ sandh±ya napu½sakaniddeso, ya½ maraºa½ cut²ti vuccati, cavanat±ti vuccat²ti ayamettha yojan±. Tattha cut²ti sabh±vaniddeso. Cavanat±ti ±k±rabh±vaniddeso. Maraºa½ pattassa khandh± bhijjanti ceva antaradh±yanti ca adassana½ gacchanti, tasm± ta½ bhedo antaradh±nanti vuccati. Maccumaraºanti maccumaraºa½, na khaºikamaraºa½. K±lakiriy±ti maraºak±lakiriy±. Aya½ sabb±pi sammutikath±va. Khandh±na½ bhedoti aya½ pana paramatthakath±. Ekavok±rabhav±d²su ekacatupañcabhed±na½ khandh±na½yeva bhedo, na puggalassa, tasmi½ pana sati puggalo matoti voh±ramatta½ hoti.
Ka¼evarassa nikkhepoti attabh±vassa nikkhepo. Maraºa½ pattassa hi nirattha½va kaliªgara½ attabh±vo patati, tasm± ta½ ka¼evarassa nikkhepoti vutta½. J²vitindriyassa upacchedo pana sabb±k±rato paramatthato maraºa½. Etadeva sammutimaraºanti pi vuccati. J²vitindriyupacchedameva hi gahetv± lokiy± “tisso mato, phusso mato”ti vadanti.
391. Byasanen±ti ñ±tibyasan±d²su yena kenaci byasanena. Dukkhadhammen±ti vadhabandh±din± dukkhak±raºena. Phuµµhass±ti ajjhotthaµassa abhibh³tassa. Sokoti yo ñ±tibyasan±d²su v± vadhabandhan±d²su v± aññatarasmi½ sati tena abhibh³tassa uppajjati socanalakkhaºo soko. Socitattanti socitabh±vo. Yasm± panesa abbhantare sosento parisosento uppajjati, tasm± antosoko antoparisokoti vuccati.
392. “Mayha½ dh²t±, mayha½ putto”ti eva½ ±dissa ±dissa devanti paridevanti eten±ti ±devo. Ta½ ta½ vaººa½ parikittetv± devanti eten±ti paridevo. Tato par± dve tasseva bh±vaniddes±.
393. K±yikanti k±yapas±davatthuka½. Dukkhamanaµµhena dukkha½. As±tanti amadhura½. K±yasamphassaja½ dukkhanti k±yasamphassato j±ta½ dukkha½. As±ta½ vedayitanti amadhura½ vedayita½.
394. Cetasikanti cittasampayutta½. Sesa½ dukkhe vuttanayameva.
395. ¾y±soti sa½s²danavis²dan±k±rappatto cittakilamatho. Balavatara½ ±y±so up±y±so. Tato par± dve attattaniy±bh±vad²pak± bh±vaniddes±.
398. J±tidhamm±nanti j±tisabh±v±na½. Icch± uppajjat²ti taºh± uppajjati. Aho vat±ti patthan±. Na kho paneta½ icch±y±ti eva½ j±tiy± an±gamana½ vin± maggabh±vana½ na icch±ya pattabba½. Idamp²ti etampi upari ses±ni up±d±ya pik±ro. Yampicchanti yenapi dhammena alabbhaneyyavatthu½ icchanto na labhati, ta½ alabbhaneyya vatthumhi icchana½ dukkha½. Esa nayo sabbattha.
399. Khandhaniddese r³pañca ta½ up±d±nakkhandho c±ti r³pup±d±nakkhandho eva½ sabbattha.