D±rik±pi bhatta½ samp±detv± “id±ni me bh±t± ±gamissati, id±ni ±gamissat²”ti dv±ra½ olokayam±n± nis²di. S± there gharadv±ra½ sampatte patta½ gahetv± sappiph±ºitayojitassa kh²rapiº¹ap±tassa p³retv± hatthe µhapesi. Thero “sukha½ hot³”ti anumodana½ katv± pakk±mi. S±pi ta½ olokayam±n± aµµh±si. Therassa hi tad± ativiya parisuddho chavivaººo ahosi, vippasann±ni indriy±ni, mukha½ bandhan± pavuttat±lapakka½ viya ativiya virocittha.
Mah±-up±sik± araññ± ±gantv± “ki½, amma, bh±tiko te ±gato”ti pucchi. S± sabba½ ta½ pavatti½ ±rocesi. Up±sik± “ajja mama puttassa pabbajitakicca½ matthaka½ pattan”ti ñatv± “abhiramati te, amma, bh±t± buddhas±sane, na ukkaºµhat²”ti ±ha.
Mahanta½ kho paneta½ satthud±yajja½ yadida½ satta ariyadhan±ni n±ma, ta½ na sakk± kus²tena gahetu½. Yath± hi vippaµipanna½ putta½ m±t±pitaro “aya½ amh±ka½ aputto”ti parib±hira½ karonti, so tesa½ accayena d±yajja½ na labhati, eva½ kus²topi ida½ ariyadhanad±yajja½ na labhati, ±raddhav²riyova labhat²ti d±yajjamahatta½ paccavekkhatopi uppajjati.
Mah± kho pana te satth±, satthuno hi te m±tukucchismi½ paµisandhigaºhanak±lepi abhinikkhamanepi abhisambodhiyampi dhammacakkappavattanayamakap±µih±riyadevorohana-±yusaªkh±ravossajjanesupi parinibb±nak±lepi dasasahassilokadh±tu akampittha, yutta½ nu te evar³passa satthu s±sane pabbajitv± kus²tena bhavitunti eva½ satthumahatta½ paccavekkhatopi uppajjati.
J±tiy±pi tva½ id±ni na l±makaj±tiko, asambhinn±ya mah±sammatapaveºiy± ±gata-ukk±kar±java½se j±tosi, suddhodanamah±r±jassa ca mah±m±y±deviy± ca natt±, r±hulabhaddassa kaniµµho, tay± n±ma evar³pena jinaputtena hutv± na yutta½ kus²tena viharitunti eva½ j±timahatta½ paccavekkhatopi uppajjati.
S±riputtamah±moggall±n± ceva as²ti ca mah±s±vak± v²riyeneva lokuttaradhamma½ paµivijjhi½su, tva½ etesa½ sabrahmac±r²na½ magga½ paµipajjasi, na paµipajjas²ti eva½ sabrahmac±rimahatta½ paccavekkhatopi uppajjati.
Kucchi½ p³retv± µhita-ajagarasadise vissaµµhak±yikacetasikav²riye kus²tapuggale parivajjantass±pi ±raddhav²riye pahitatte puggale sevantass±pi µh±nanisajj±d²su v²riyupp±danattha½ ninnapoºapabbh±racittass±pi uppajjati. Eva½ uppannassa panassa arahattamaggena bh±van±p±rip³ri hot²ti paj±n±ti.
P²tisambojjhaªgassa “atthi, bhikkhave, p²tisambojjhaªgaµµh±n²y± dhamm±, tattha yonisomanasik±rabahul²k±ro, ayam±h±ro anuppannassa v± p²tisambojjhaªgassa upp±d±ya, uppannassa v± p²tisambojjhaªgassa bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattat²”ti eva½ upp±do hoti Tattha p²tiyeva p²tisambojjhaªgaµµh±n²y± dhamm± n±ma. Tass± upp±dakamanasik±ro yonisomanasik±ro n±ma.
Apica ek±dasa dhamm± p²tisambojjhaªgassa upp±d±ya sa½vattanti buddh±nussati, dhamma, saªgha s²la, c±ga, devat±nussati upasam±nussati l³khapuggalaparivajjanat± siniddhapuggalasevanat± pas±dan²yasuttantapaccavekkhaºat± tadadhimuttat±ti. Buddhaguºe anussarantass±pi hi y±va upac±r± sakalasar²ra½ pharam±no p²tisambojjhaªgo uppajjati, dhammasaªghaguºe anussarantass±pi, d²gharatta½ akhaº¹a½ katv± rakkhita½ catup±risuddhis²la½ paccavekkhantass±pi, gihinopi dasas²la½ pañcas²la½ pañcavekkhantass±pi, dubbhikkhabhay±d²su paº²tabhojana½ sabrahmac±r²na½ datv± “eva½ n±ma adamh±”ti c±ga½ paccavekkhantass±pi, gihinopi evar³pe k±le s²lavant±na½ dinnad±na½ paccavekkhantass±pi, yehi guºehi samann±gat± devat± devatta½ patt±, tath±r³p±na½ guº±na½ attani atthita½ paccavekkhantass±pi, sam±pattiy± vikkhambhit± kiles± saµµhipi sattatipi vass±ni na samud±carant²ti paccavekkhantass±pi, cetiyadassanabodhidassanatheradassanesu asakkaccakiriy±ya sa½s³cital³khabh±ve buddh±d²su pas±dasineh±bh±vena gadrabhapiµµhe rajasadise l³khapuggale parivajjantass±pi, buddh±d²su pas±dabahule muducitte siniddhapuggale sevantass±pi, ratanattayaguºaparid²pake pas±dan²yasuttante paccavekkhantass±pi, µh±nanisajj±d²su p²ti-upp±danattha½ ninnapoºapabbh±racittass±pi uppajjati. Eva½ uppannassa panassa arahattamaggena bh±van±p±rip³ri hot²ti paj±n±ti.
Passaddhisambojjhaªgassa “atthi, bhikkhave, k±yapassaddhi cittapassaddhi, tattha yonisomanasik±rabahul²k±ro, ayam±h±ro anuppannassa v± passaddhisambojjhaªgassa upp±d±ya, uppannassa v± passaddhisambojjhaªgassa bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattat²”ti eva½ upp±do hoti.
Apica satta dhamm± passaddhisambojjhaªgassa upp±d±ya sa½vattanti paº²tabhojanasevanat± utusukhasevanat± iriy±pathasukhasevanat± majjhattapayogat± s±raddhak±yapuggalaparivajjanat± passaddhak±yapuggalasevanat± tadadhimuttat±ti. Paº²tañhi siniddha½ sapp±yabhojana½ bhuñjantass±pi, s²tuºhesu ca ut³su µh±n±d²su ca iriy±pathesu sapp±ya-utuñca iriy±pathañca sevantass±pi passaddhi uppajjati. Yo pana mah±purisaj±tiko sabba-utu-iriy±pathakkhamo hoti, na ta½ sandh±yeta½ vutta½. Yassa sabh±gavisabh±gat± atthi, tasseva visabh±ge utu-iriy±pathe vajjetv± sabh±ge sevantassa uppajjati. Majjhattapayogo vuccati attano ca parassa ca kammassakat±paccavekkhaº±. Imin± majjhattapayogena uppajjati. Yo le¹¹udaº¹±d²hi para½ viheµhayam±no vicarati, evar³pa½ s±raddhak±ya½ puggala½ parivajjantass±pi, sa½yatap±dap±ºi½ passaddhak±ya½ puggala½ sevantass±pi, µh±nanisajj±d²su passaddhi-upp±danatth±ya ninnapoºapabbh±racittass±pi uppajjati. Eva½ uppannassa panassa arahattamaggena bh±van±p±rip³ri hot²ti paj±n±ti.
Sam±dhisambojjhaªgassa “atthi, bhikkhave, samathanimitta½ abyagganimitta½, tattha yonisomanasik±rabahul²k±ro, ayam±h±ro, anuppannassa v± sam±dhisambojjhaªgassa upp±d±ya, uppannassa v± sam±dhisambojjhaªgassa bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattat²”ti eva½ upp±do hoti. Tattha samathova samathanimitta½ avikkhepaµµhena ca abyagganimittanti.
Apica ek±dasa dhamm± sam±dhisambojjhaªgassa upp±d±ya sa½vattanti vatthuvisadakiriyat± indriyasamattapaµip±danat± nimittakusalat± samaye cittassa paggaºhanat± samaye cittassa niggaºhanat± samaye sampaha½sanat± samaye ajjhupekkhanat± asam±hitapuggalaparivajjanat± sam±hitapuggalasevanat± jh±navimokkhapaccavekkhaºat± tadadhimuttat±ti. Tattha vatthuvisadakiriyat± ca indriyasamattapaµip±danat± ca vuttanayeneva veditabb±.
Nimittakusalat± n±ma kasiºanimittassa uggahaºakusalat±. Samaye cittassa paggaºhanat±ti yasmi½ samaye atisithilav²riyat±d²hi l²na½ citta½ hoti, tasmi½ samaye dhammavicayav²riyap²tisambojjhaªgasamuµµh±panena tassa paggaºhana½. Samaye cittassa paggaºhanat±ti yasmi½ samaye ±raddhav²riyat±d²hi uddhata½ citta½ hoti, tasmi½ samaye passaddhisam±dhi-upekkh±sambojjhaªgasamuµµh±panena tassa niggaºhana½. Samaye sampaha½sanat±ti yasmi½ samaye citta½ paññ±payogamandat±ya v± upasamasukh±nadhigamena v± nirass±da½ hoti, tasmi½ samaye aµµhasa½vegavatthupaccavekkhaºena sa½vejeti Aµµha sa½vegavatth³ni n±ma j±ti jar± by±dhi maraº±ni catt±ri, ap±yadukkha½ pañcama½, at²te vaµµam³laka½ dukkha½, an±gate vaµµam³laka½ dukkha½, paccuppanne ±h±rapariyeµµhim³laka½ dukkhanti. Ratanattayaguº±nussaraºena ca pas±da½ janeti, aya½ vuccati “samaye sampaha½sanat±”ti.
Samaye ajjhupekkhanat± n±ma yasmi½ samaye samm±paµipatti½ ±gamma al²na½ anuddhata½ anirass±da½ ±rammaºe samappavatta½ samathav²thipaµipanna½ citta½ hoti, tad±ssa paggahaniggahasampaha½sanesu na by±p±ra½ ±pajjati, s±rathi viya samappavattesu assesu. Aya½ vuccati– “samaye ajjhupekkhanat±”ti. Asam±hitapuggalaparivajjanat± n±ma upac±ra½ v± appana½ v± appatt±na½ vikkhittacitt±na½ puggal±na½ ±rak± parivajjana½. Sam±hitapuggalasevan± n±ma upac±rena v± appan±ya v± sam±hitacitt±na½ sevan± bhajan± payirup±san±. Tadadhimuttat± n±ma µh±nanisajj±d²su sam±dhi-upp±danattha½yeva ninnapoºapabbh±racittat±. Evañhi paµipajjato esa uppajjati. Eva½ uppannassa panassa arahattamaggena bh±van±p±rip³ri hot²ti paj±n±ti.
Upekkh±sambojjhaªgassa “atthi, bhikkhave, upekkh±sambojjhaªgaµµh±n²y± dhamm±, tattha yonisomanasik±rabahul²k±ro, ayam±h±ro anuppannassa v± upekkh±sambojjhaªgassa upp±d±ya, uppannassa v± upekkh±sambojjhaªgassa bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattat²”ti eva½ upp±do hoti. Tattha upekkh±va upekkh±sambojjhaªgaµµh±n²y± dhamm± n±ma.
Apica pañca dhamm± upekkh±sambojjhaªgassa upp±d±ya sa½vattanti sattamajjhattat± saªkh±ramajjhattat± sattasaªkh±rakel±yanapuggalaparivajjanat± sattasaªkh±ramajjhattapuggalasevanat± tadadhimuttat±ti. Tattha dv²h±k±rehi sattamajjhattata½ samuµµh±peti “tva½ attano kammena ±gantv± attanova kammena gamissasi, esopi attanova kammena ±gantv± attanova kammena gamissati, tva½ ka½ kel±yas²”ti eva½ kammassakat±paccavekkhaºena, “paramatthato sattoyeva natthi, so tva½ ka½ kel±yas²”ti eva½ nissattapaccavekkhaºena c±ti. Dv²hev±k±rehi saªkh±ramajjhattata½ samuµµh±peti– “ida½ c²vara½ anupubbena vaººavik±ratañceva jiººabh±vañca upagantv± p±dapuñchanaco¼aka½ hutv± yaµµhikoµiy± cha¹¹an²ya½ bhavissati, sace panassa s±miko bhaveyya, n±ssa eva½ vinassitu½ dadeyy±”ti eva½ ass±mikabh±vapaccavekkhaºena ca, “anaddhaniya½ ida½ t±vak±likan”ti eva½ t±vak±likabh±vapaccavekkhaºena c±ti. Yath± ca c²vare, eva½ patt±d²supi yojan± k±tabb±.
Sattasaªkh±rakel±yanapuggalaparivajjanat±ti ettha yo puggalo gihi v± attano puttadh²t±dike, pabbajito v± attano antev±sikasam±nupajjh±yak±dike mam±yati, sahattheneva nesa½ kesacchedanas³cikammac²varadhovanarajanapattapacan±d²ni karoti, muhuttampi apassanto “asuko s±maºero kuhi½ asuko daharo kuhin”ti bhantamigo viya ito cito ca oloketi, aññena kesacchedan±d²na½ atth±ya “muhutta½ asuka½ peseth±”ti y±ciyam±nopi “amhepi ta½ attano kamma½ na k±rema, tumhe na½ gahetv± kilamessath±”ti na deti, aya½ sattakel±yano n±ma.
Yo pana c²varapattath±lakakattarayaµµhi-±d²ni mam±yati, aññassa hatthena par±masitumpi na deti, t±vak±lika½ y±cito “mayampi ida½ mam±yant± na paribhuñj±ma, tumh±ka½ ki½ dass±m±”ti vadati, aya½ saªkh±rakel±yano n±ma. Yo pana tesu dv²supi vatth³su majjhatto ud±sino, aya½ sattasaªkh±ramajjhatto n±ma. Iti aya½ upekkh±sambojjhaªgo evar³pa½ sattasaªkh±rakel±yanapuggala½ ±rak± parivajjantass±pi, sattasaªkh±ramajjhattapuggala½ sevantass±pi, µh±nanisajj±d²su tadupp±danattha½ ninnapoºapabbh±racittass±pi uppajjati. Eva½ uppannassa panassa arahattamaggena bh±van±p±rip³ri hot²ti paj±n±ti.
Iti ajjhatta½ v±ti eva½ attano v± satta sambojjhaªge pariggaºhitv±, parassa v±, k±lena v± attano, k±lena v± parassa sambojjhaªge pariggaºhitv± dhammesu dhamm±nupass² viharati. Samudayavay± panettha sambojjhaªg±na½ nibbattinirodhavasena veditabb±. Ito para½ vuttanayameva. Kevalañhi idha bojjhaªgaparigg±hik± sati dukkhasaccanti eva½ yojana½ katv± bojjhaªgaparigg±hakassa bhikkhuno niyy±namukha½ veditabba½. Sesa½ t±disamev±ti.

Bojjhaªgapabba½ niµµhita½.