Dh±tumanasik±rapabbavaººan±

378. Eva½ paµik³lamanasik±ravasena k±y±nupassana½ vibhajitv± id±ni dh±tumanasik±ravasena vibhajitu½ puna caparanti-±dim±ha. Tatth±ya½ opammasa½sandanena saddhi½ atthavaººan±– yath± koci gogh±tako v± tasseva v± bhattavetanabhato antev±siko g±vi½ vadhitv± vinivijjhitv± catasso dis± gat±na½ mah±path±na½ vemajjhaµµh±nasaªkh±te catumah±pathe koµµh±sa½ koµµh±sa½ katv± nisinno assa, evameva bhikkhu catunna½ iriy±path±na½ yena kenaci ±k±rena µhitatt± yath±µhita½, yath±µhitatt± ca yath±paºihita½ k±ya½ “atthi imasmi½ k±ye pathav²dh±tu…pe… v±yodh±t³”ti eva½ paccavekkhati.
Ki½ vutta½ hoti– yath± gogh±takassa g±vi½ posentass±pi ±gh±tana½ ±harantass±pi ±haritv± tattha bandhitv± µhapentassapi vadhentass±pi vadhita½ mata½ passantass±pi t±vadeva g±v²ti saññ± na antaradh±yati, y±va na½ pad±letv± bilaso na vibhajati. Vibhajitv± nisinnassa panassa g±v²ti saññ± antaradh±yati, ma½sasaññ± pavattati. N±ssa eva½ hoti– “aha½ g±vi½ vikkiº±mi, ime g±vi½ harant²”ti. Atha khvassa “aha½ ma½sa½ vikkiº±mi, ime ma½sa½ haranti” cceva hoti; evameva imass±pi bhikkhuno pubbe b±laputhujjanak±le gihibh³tass±pi pabbajitass±pi t±vadeva sattoti v± puggaloti v± saññ± na antaradh±yati, y±va imameva k±ya½ yath±µhita½ yath±paºihita½ ghanavinibbhoga½ katv± dh±tuso na paccavekkhati. Dh±tuso paccavekkhato panassa sattasaññ± antaradh±yati, dh±tuvaseneva citta½ santiµµhati. Ten±ha bhagav±– “‘imameva k±ya½ yath±µhita½ yath±paºihita½ dh±tuso paccavekkhati ‘atthi imasmi½ k±ye pathav²dh±tu ±podh±tu tejodh±tu v±yodh±t³’ti. Seyyath±pi, bhikkhave, dakkho gogh±tako v±…pe… v±yodh±t³”ti. Gogh±tako viya hi yog², g±v²ti saññ± viya sattasaññ±, catumah±patho viya catu-iriy±patho, bilaso vibhajitv± nisinnabh±vo viya dh±tuso paccavekkhaºanti ayamettha p±¼ivaººan±. Kammaµµh±nakath± pana visuddhimagge vitth±rit±.
Iti ajjhatta½ v±ti eva½ catudh±tupariggaºhanena attano v± k±ye, parassa v± k±ye, k±lena v± attano, k±lena v± parassa k±ye k±y±nupass² viharati. Ito para½ vuttanayameva. Kevalañhi idha catudh±tuparigg±hik± sati dukkhasaccanti eva½ yojana½ katv± niyy±namukha½ veditabba½, sesa½ purimasadisamev±ti.

Dh±tumanasik±rapabba½ niµµhita½.